Textorah

And HaShem said unto Moses: 'Hew thee two tables of stone like unto the first; and I will write upon the tables the words that were on the first tables, which thou didst break.

And the Lord said to Moses, Hew for thyself two tables of stone, as also the first were, and come up to me to the mountain; and I will write upon the tables the words, which were on the first tables, which thou brokest.

And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the mount.

And be ready by the morning, and thou shalt go up to the Mount Sinai, and shalt stand there for me on the top of the mountain.

And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.'

And let no one go up with thee, nor be seen in all the mountain; and let not the sheep and oxen feed near that mountain.

And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as HaShem had commanded him, and took in his hand two tables of stone.

And [Moses] hewed two tables of stone, as also the first were; and Moses having arisen early, went up to the Mount Sinai, as the Lord appointed him; and Moses took the two tables of stone.

And HaShem descended in the cloud, and stood with him there, and proclaimed the name of HaShem.

And the Lord descended in a cloud, and stood near him there, and called by the name of the Lord.

And HaShem passed by before him, and proclaimed: 'The HaShem, HaShem, G-d, merciful and gracious, long-suffering, and abundant in goodness and truth;

And the Lord passed by before his face, and proclaimed, The Lord God, pitiful and merciful, long-suffering and very compassionate, and true,

keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and unto the fourth generation.'

and keeping justice and mercy for thousands, taking away iniquity, and unrighteousness, and sins; and he will not clear the guilty; bringing the iniquity of the fathers upon the children, and to the children’s children, to the third and fourth generation.

And Moses made haste, and bowed his head toward the earth, and worshipped.

And Moses hastened, and bowed to the earth and worshiped;

And he said: 'If now I have found grace in Thy sight, O L-rd, let the L-rd, I pray Thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for Thine inheritance.'

and said, If I have found grace before thee, let my Lord go with us; for the people is stiff-necked: and thou shalt take away our sins and our iniquities, and we will be thine.

And He said: 'Behold, I make a covenant; before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of HaShem that I am about to do with thee, that it is tremendous.

And the Lord said to Moses, Behold, I establish a covenant for thee in the presence of all thy people; I will do glorious things, which have not been done in all the earth, or in any nation; and all the people among whom thou art shall see the works of the Lord, that they are wonderful, which I will do for thee.

Observe thou that which I am commanding thee this day; behold, I am driving out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

Do thou take heed to all things whatsoever I command thee: behold, I cast out before your face the Amorite and the Canaanite and the Perizzite, and the Hittite, and Hivite, and Girgashite and Jebusite:

Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest they be for a snare in the midst of thee.

take heed to thyself, lest at any time thou make a covenant with the dwellers on the land, into which thou art entering, lest it be to thee a stumbling block among you.

But ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim.

Ye shall destroy their altars, and break in pieces their pillars, and ye shall cut down their groves, and the graven images of their gods ye shall burn with fire.

For thou shalt bow down to no other god; for HaShem, whose name is Jealous, is a jealous G-d;

For ye shall not worship strange gods, for the Lord God, a jealous name, is a jealous God;

lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice unto their gods, and they call thee, and thou eat of their sacrifice;

lest at any time thou make a covenant with the dwellers on the land, and they go a-whoring after their gods, and sacrifice to their gods, and they call thee, and thou shouldest eat of their feasts,

and thou take of their daughters unto thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.

and thou shouldest take of their daughters to thy sons, and thou shouldest give of thy daughters to their sons; and thy daughters should go a-whoring after their gods, and thy sons should go a-whoring after their gods.

Thou shalt make thee no molten gods.

And thou shalt not make to thyself molten gods.

The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in the month Abib thou camest out from Egypt.

And thou shalt keep the feast of unleavened bread: seven days shalt thou eat unleavened bread, as I have charged thee, at the season in the month of new [corn]; for in the month of new [corn] thou camest out from Egypt.

All that openeth the womb is Mine; and of all thy cattle thou shalt sanctify the males, the firstlings of ox and sheep.

The males [are] mine, everything that opens the womb; every firstborn of oxen, and [every] firstborn of sheep.

And the firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before Me empty.

And the firstborn of an ass thou shalt redeem with a sheep, and if thou wilt not redeem it thou shalt pay a price: every firstborn of thy sons shalt thou redeem: thou shalt not appear before me empty.

Six days thou shalt work, but on the seventh day thou shalt rest; in plowing time and in harvest thou shalt rest.

Six days thou shalt work, but on the seventh day thou shalt rest: [there shall be] rest in seedtime and harvest.

And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the turn of the year.

And thou shalt keep to me the feast of weeks, the beginning of wheat harvest; and the feast of ingathering in the middle of the year.

Three times in the year shall all thy males appear before the L-rd GOD, the G-d of Israel.

Three times in the year shall every male of thine appear before the Lord the God of Israel.

For I will cast out nations before thee, and enlarge thy borders; neither shall any man covet thy land, when thou goest up to appear before HaShem thy G-d three times in the year.

For when I shall have cast out the nations before thy face, and shall have enlarged thy coasts, no one shall desire thy land, whenever thou mayest go up to appear before the Lord thy God, three times in the year.

Thou shalt not offer the blood of My sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.

Thou shalt not offer the blood of my sacrifices with leaven, neither shall the sacrifices of the feast of the Passover remain till the morning.

The choicest first-fruits of thy land thou shalt bring unto the house of HaShem thy G-d. Thou shalt not seethe a kid in its mother's milk.'

The firstfruits of thy land shalt thou put into the house of the Lord thy God: thou shalt not boil a lamb in his mother’s milk.

And HaShem said unto Moses: 'Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel.'

And the Lord said to Moses, Write these words for thyself, for on these words I have established a covenant with thee and with Israel.

And he was there with HaShem forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten words.

And Moses was there before the Lord forty days, and forty nights; he did not eat bread, and he did not drink water; and he wrote upon the tables these words of the covenant, the ten sayings.

And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth beams while He talked with him.

And when Moses went down from the mountain, [there were] the two tables in the hands of Moses—as then he went down from the mountain, Moses knew not that the appearance of the skin of his face was glorified, when God spoke to him.

And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him.

And Aaron and all the elders of Israel saw Moses, and the appearance of the skin of his face was made glorious, and they feared to approach him.

And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them.

And Moses called them, and Aaron and all the rulers of the synagogue turned toward him, and Moses spoke to them.

And afterward all the children of Israel came nigh, and he gave them in commandment all that HaShem had spoken with him in mount Sinai.

And afterward all the children of Israel came to him, and he commanded them all things, whatsoever the Lord had commanded him in the mount of Sinai.

And when Moses had done speaking with them, he put a veil on his face.

And when he ceased speaking to them, he put a veil on his face.

But when Moses went in before HaShem that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded.

And whenever Moses went in before the Lord to speak to him, he took off the veil till he went out, and he went forth and spoke to all the children of Israel whatsoever the Lord commanded him.

And the children of Israel saw the face of Moses, that the skin of Moses' face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him.

And the children of Israel saw the face of Moses, that it was glorified; and Moses put the veil over his face, till he went in to speak with him.