Textorah

And now, this commandment is for you, O ye priests.

And now, O priests, this commandment is to you.

If ye will not hearken, and if ye will not lay it to heart, to give glory unto My name, saith HaShem of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I curse them, because ye do not lay it to heart.

If ye will not hearken, and if ye will not lay [it] to heart, to give glory to my name, saith the Lord Almighty, then I will send forth the curse upon you, and I will bring a curse upon your blessing: yea, I will curse it, and I will scatter your blessing, and it shall not exist among you, because ye lay not this to heart.

Behold, I will rebuke the seed for your hurt, and will spread dung upon your faces, even the dung of your sacrifices; and ye shall be taken away unto it.

Behold, I turn my back upon you, and I will scatter dung upon your faces, the dung of your feasts, and I will carry you away at the same time.

Know then that I have sent this commandment unto you, that My covenant might be with Levi, saith HaShem of hosts.

And ye shall know that I have sent this commandment to you, that my covenant might be with the sons of Levi, saith the Lord Almighty.

My covenant was with him of life and peace, and I gave them to him, and of fear, and he feared Me, and was afraid of My name.

My covenant of life and peace was with him, and I gave [it] him that he might reverently fear me, and that he might be awestruck at my name.

The law of truth was in his mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness, and did turn many away from iniquity.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked before me directing [his way] in peace, and he turned many from unrighteousness.

For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of HaShem of hosts.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.

But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith HaShem of hosts.

But ye have turned aside from the way, and caused many to fail in [following] the law: ye have corrupted the covenant of Levi, saith the Lord Almighty.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept My ways, but have had respect of persons in the law.

And I have made you despised and cast out among all the people, because ye have not kept my ways, but have been partial in the law.

Have we not all one father? Hath not one G-d created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

Have ye not all one father? Did not one God create you? why have ye forsaken every man his brother, to profane the covenant of your fathers?

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of HaShem which He loveth, and hath married the daughter of a strange god.

Judah has been forsaken, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the holy things of the Lord, which he delighted in, and has gone after other gods.

May HaShem cut off to the man that doeth this, him that calleth and him that answereth out of the tents of Jacob, and him that offereth an offering unto HaShem of hosts.

The Lord will utterly destroy the man that does these things, until he be even cast down from out of the tabernacles of Jacob, and from among them that offer sacrifice to the Lord Almighty.

And this further ye do: ye cover the altar of HaShem with tears, with weeping, and with sighing, insomuch that He regardeth not the offering any more, neither receiveth it with good will at your hand.

And these things which I hated, ye did: ye covered with tears the altar of the Lord, and with weeping and groaning because of troubles: [is it] meet [for me] to have respect to your sacrifice, or to receive [anything] from your hands [as] welcome?

Yet ye say: 'Wherefore?' Because HaShem hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.

Yet ye said, Wherefore? Because the Lord has borne witness between thee and the wife of thy youth, whom thou hast forsaken, and [yet] she was thy partner, and the wife of thy covenant.

And not one hath done so who had exuberance of spirit! For what seeketh the one? a seed given of G-d. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

And did he not do well? and [there was] the residue of his spirit. But ye said, What does God seek but a seed? But take ye heed to your spirit, and forsake not the wife of thy youth.

For I hate putting away, saith HaShem, the G-d of Israel, and him that covereth his garment with violence, saith HaShem of hosts; therefore take heed to your spirit, that ye deal not treacherously.

But if thou shouldest hate [thy wife] and put her away, saith the Lord God of Israel, then ungodliness shall cover thy thoughts, saith the Lord Almighty: therefore take ye heed to your spirit, and forsake [them] not,

Ye have wearied HaShem with your words. Yet ye say: 'Wherein have we wearied Him?' In that ye say: 'Every one that doeth evil is good in the sight of HaShem, and He delighteth in them; or where is the G-d of justice?'

ye that have provoked God with your words. But ye said, Wherein have we provoked him? In that ye say, Every one that does evil is a pleasing [object] in the sight of the Lord, and he takes pleasure in such; and where is the God of justice?