1
Ἃ καὶ μεταλαμβάνων ὁ δυσσεβὴς ἐπι τοσοῦτον ἐχόλησεν, ὥστε οὐ μόνον τοῖς κατʼ Ἀλεξάνδρειαν διοργίζεσθαι, ἀλλὰ καὶ τοῖς ἐν τῇ χώρᾳ βαρυτέρως ἐναντιωθῆναι, καὶ προστάξαι σπεύσαντας συναγαγεῖν πάντας ἐπιτοαυτὸ, καὶ χειρίστῳ μόρῳ τοῦ ζῇν μεταστῆσαι.
On discovering this, so incensed was the wicked king, that he no longer confined his rage to the [Jews] in Alexandria. Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of their lives.
2
Τούτων δὲ οἰκονομουμένων, φήμη δυσμενὴς ἐξηχεῖτο κατὰ τοῦ γένους ἀνθρώποις συμφρονοῦσιν εἰς κακοποίησιν, ἀφορμῆς διδομένης εἰς διάθεσιν, ὡς ἂν ἀπὸ τῶν νομίμων αὐτοὺς κωλυόντων.
While this was going on, an invidious rumor was uttered abroad by men who had banded together to injure the Jewish race. The purport of their charge was, that the Jews kept them away from the ordinances of the law.
3
Οἱ δὲ Ἰουδαῖοι τὴν μὲν πρὸς τοὺς βασιλεῖς εὔνοιαν καὶ πίστιν ἀδιάστροφον ἦσαν διαφυλάσσοντες·
Now, while the Jews always maintained a feeling of unswerving loyalty toward the kings,
4
σεβόμενοι δὲ τὸν Θεόν καὶ τῷ τούτου νόμῳ πολιτευόμενοι, χωρισμὸν ἐποίουν ἐπὶ τινων καὶ καταστροφάς διʼ ἣν αἰτίαν ἔνιος ἀπεχθεῖς ἐφαίνοντο·
yet, as they worshiped God, and observed his law, they made certain distinctions, and avoided certain things. Hence some persons held them in odium;
5
Τῇ δὲ τῶν δικαίων εὐπραξίᾳ κοσμοῦντες τὴν συναναστροφήν, ἅπασιν ἀνθρώποις εὐδόκιμοι καθειστήκεισαν.
although, as they adorned their conversation with works of righteousness, they had established themselves in the good opinion of the world.
6
Τὴν μὲν οὖν περὶ τοῦ γένους ἐν πᾶσι θρυλλουμένην εὐπραξίαν οἱ ἀλλόφυλοι οὐδαμῶς διηριθμήσαντο.
What all the rest of mankind said, was, however, made of no account by the foreigners;
7
Τὴν δὲ περὶ τῶν προσκυνήσεων καὶ τροφῶν διάστασιν ἐθρύλλουν, φάσκοντες μήτε τῷ βασιλεῖ μήτε ταῖς δυνάμεσιν ὁμοσπόνδους τοὺς ἀνθρώπους γενέσθαι, δυσμενεῖς δὲ εἶναι καὶ μέγα τι τοῖς πράγμασιν ἐναντιουμένους· καὶ οὐ τῷ τυχόντι περιήψαν ψόγῳ.
who said much of the exclusiveness of the Jews with regard to their worship and meats; they alleged that they were men unsociable, hostile to the king’s interests, refusing to associate with him or his troops. By this way of speaking, they brought much odium upon them.
8
Οἱ δὲ κατὰ τὴν πόλιν Ἕλληνες οὐδὲν ἠδικημένοι, ταραχὴν ἀπροσδόκητον περὶ τοὺς ἄνθρώπους θεωροῦντες, καὶ συνδρομὰς ἀπροσκόπους γινομένας βοηθεῖν μὲν οὐκ ἔσθενον· τυραννικὴ γὰρ ἦν ἡ διάθεσις· παρεκάλουν δὲ καὶ δυσφόρως εἶχον, καὶ μεταπεσεῖσθαι ταῦτα ὑπελάμβανον·
Nor was this unexpected uproar and sudden conflux of people unobserved by the Greeks who lived in the city, concerning men who had never harmed them: yet to aid them was not in their power, since all was oppression around; but they encouraged the Jews by sympathizing with them in their troubles, and expected a favorable turn of affairs:
9
Μὴ γὰρ οὕτως παροραθήσεται τηλικοῦτο σύστεημα μηδὲν ἠγνοηκώς.
He who knoweth all things, will not, [said they], disregard so great a people.
10
Ἤδη δὲ καί τινες γείτονές τε καὶ φίλοι καὶ συμπραγματευόμενοι, μυστικῶς τινας ἐπισπώμενοι, πίστεις ἐδίδουν συνασπιεῖν, καὶ πᾶν ἐκτενὲς προσοίσεσθαι πρὸς ἀντίληψιν.
Some of the neighbors, friends, and fellow dealers of the Jews, even called them secretly to an interview, pledged them their assistance, and promised to do their very utmost for them.
11
Ἐκεῖνος μὲν οὖν τῇ κατὰ τὸ παρὸν εὐημερίᾳ γεγαυρωμένος, καὶ οὐ καθορῶν τὸ τοῦ μεγίστου Θεοῦ κράτος, ὑπολαμβάνων δὲ διηνεκῶς ἐν τῇ αὐτῇ διαμένειν βουλῇ, ἔγραψε κατʼ αὐτῶν ἐπιστολὴν τήνδε
Now the king, elated with his prosperous fortune, and not regarding the superior power of God, but thinking to persevere in his present purpose, wrote the following letter to the prejudice of the Jews.
12
Βασιλεὺς Πτολεμαῖος Φιλοπάτωρ τοῖς κατʼ Αἴγυπτον, καὶ κατὰ τόπον στρατηγοῖς καὶ στρατιώταις, χαίρειν καὶ ἐῤῥῶσθαι.
King Ptolemy Philopator, to the commanders and soldiers in Egypt, and in all places, health and happiness!
13
Ἔῤῥωμαι δὲ καὶ ἐγὼ αὐτὸς καὶ τὰ πράγματα ἡμῶν.
I am right well; and so, too, are my affairs.
14
Ἐκ τῆς εἰς τὴν Ἀσίαν γενομένης ἡμῖν ἐπιστρατίας, ἧς ἴστε καὶ αὐτοί, τῇ τῶν θεῶν πρὸς ἡμᾶς ἀπροπτώτῳ συμμαχίᾳ καὶ τῇ ἡμετέρᾳ δὲ ῥώμῃ κατὰ λόγον ἐπʼ ἄριστον τέλος ἀχθείσης,
Since our Asiatic campaign, the particulars of which ye know, and which by the aid of the gods, not lightly given, and by our own vigor, has been brought to a successful issue according to our expectation,
15
ἡγησάμεθα μὴ βίᾳ δόρατος, ἐπιεικείᾳ δὲ καὶ πολλῇ φιλανθρωπίᾳ τιθηνήσασθαι τὰ κατοικοῦντα κοίλην Συρίαν καὶ Φοινίκην ἔθνη, εὖ ποιήσαί τε ἀσμένως.
we resolved, not with strength of spear, but with gentleness and much humanity, as it were to nurse the inhabitants of Coelesyria and Phoenicia, and to be their willing benefactors.
16
Καὶ τοῖς κατὰ πόλεσιν ἱεροῖς ἀπονείμαντες προσόδους πλείστας, προήχθημεν καὶ εἰς τὰ Ἰεροσόλυμα, ἀναβάντες τιμῆσαι τὸ ἱερὸν τῶν ἀλιτηρίων καὶ μηδέποτε ληγόντων τῆς ἀνοίας.
So, having bestowed considerable sums of money upon the temples of the several cities, we proceeded even as far as Jerusalem; and went up to honor the temple of these wretched beings who never cease from their folly.
17
Οἱ δὲ λόγῳ μὲν τὴν ἡμετέραν ἀποδεξάμενοι παρουσίαν, τῷ δὲ πράγματι νόθως, προθυμηθέντων ἡμῶν εἰσελθεῖν εἰς τὸν ναὸν αὐτῶν, καὶ τοῖς ἐκπρεπέσιν καὶ καλλίστοις ἀναθήμασι τιμῆσαι,
To outward appearance they received us willingly; but belied that appearance by their deeds. When we were eager to enter their temple, and to honor it with the most beautiful and exquisite gifts,
18
τύφοις φερόμενοι παλαιοτέροις εἶρξαν ἡμᾶς τῆς εἰσόδου, ἀπολειπόμενοι τῆς ἡμετέρας ἀλκῆς, διʼ ἣν ἔχομεν πρὸς ἅπαντας ἀνθρώπους φιλανθρωπίαν.
they were so carried away by their old arrogance, as to forbid us the entrance; while we, out of our forbearance toward all men, refrained from exercising our power upon them.
19
Τὴν δὲ αὐτῶν εἰς ἡμᾶς δυσμενειαν ἔκδηλον καθιστάντες, ὡς μονώτατοι τῶν ἐθνῶν βασιλεῦσι καὶ τοῖς ἑαυτῶν εὐεργέταις ὑψαυχενοῦντες οὐδὲν γνήσιον βούλονται φέρειν.
And thus, exhibiting their enmity against us, they alone among the nations lift up their heads against kings and benefactors, as men unwilling to submit to anything reasonable.
20
Ἡμεῖς δὲ τῇ τούτων ἀνοίᾳ συμπεριενεχθέντες, καὶ μετὰ νίκης διακομισθέντες, καὶ εἰς τὴν Αἴγυπτον τοῖς πᾶσιν ἔθνεσιν φιλανθρώπως ἀπαντήσαντες, καθὼς ἔπρεπεν ἐποιήσαμεν.
We then, having endeavored to make allowance for the madness of these persons, and on our victorious return treating all people in Egypt courteously, acted in a manner which was befitting.
21
ἐν δὲ τούτοις πρὸς τοὺς ὁμοφύλους αὐτῶν ἀμνησικακίαν ἅπασιν γνωρίζοντες, διά τε τὴν συμμαχίαν καὶ τὰ πεπιστευμένα μετὰ ἁπλότητος αὐτοῖς ἀρχῆθεν μύρια πράγματα, ἐξαλλοιῶσαι, ἐβουλήθημεν καὶ πολιτείας αὐτοὺς Ἀλεξανδρέων καταξιῶσαι, καὶ μετόχους τῶν ἀεὶ ἱερέων καταστῆσαι.
Accordingly, bearing no ill-will against their kinsmen [at Jerusalem], but rather remembering our connection with them, and the numerous matters with sincere heart from a remote period entrusted to them, we wished to venture a total alteration of their state, by bestowing upon them the rights of citizens of Alexandria, and to admit them to the everlasting rites of our solemnities.
22
Οἱ δὲ τοὐναντίον ἐκδεχόμενοι, καὶ τῇ συμφύτῳ κακοηθείᾳ τὸ καλὸν ἀπωσάμενοι, διηνεκῶς δὲ εἰς τὸ φαῦλον ἐκνεύοντες,
All this, however, they have taken in a very different spirit. With their innate malignity, they have spurned the fair offer; and constantly inclining to evil,
23
οὐ μόνον ἀπεστρέψαντο τὴν ἀτίμητον πολιτείαν, ἀλλὰ καὶ βδελύσσονται λόγῳ τε καὶ σιγῇ τοὺς ἐν αὐτοῖς ὀλίγους πρὸς ἡμᾶς γνησίως διακειμένους, παρέκαστα ὑφορώμενοι διὰ τῆς δυσκλεεστάτης ἐμβιώσεως διὰ τάχους ἡμᾶς καταστρέψαι τὰ κατορθώματα.
have rejected the inestimable rights. Not only so, but by using speech, and by refraining from speech, they abhor the few among them who are heartily disposed toward us; ever deeming that their ignoble course of procedure will force us to do away with our reform.
24
Διὸ καὶ τεκμηρίοις καλῶς πεπεισμένοι τούτους κατὰ πάντα δυσνοεῖν ἡμῖν τρόπον, καὶ προνοούμενοι μήποτε αἰφνιδίου μετέπειτα ταραχῆς ἐνστάσης ἡμῖν, τοὺς δυσσεβεῖς τούτους κατὰ νώτου προδότας καὶ βαρβάρους ἔχωμεν πολεμίους.
Having then, received certain proofs that these [Jews] bear us every sort of ill-will, we must look forward to the possibility of some sudden tumult among ourselves, when these impious men may turn traitors and barbarous enemies.
25
Προστετάχαμεν ἅμα τῷ προσπεσεῖν τὴν ἐπιστολὴν τήνδε, αὐθωρὶ τοὺς ἐννεμομένους σὺν γυναιξὶ καὶ τέκνοις μετὰ ὕβρεων καὶ σκυλμῶν ἀποστεῖλαι πρὸς ἡμᾶς ἐνδεσμοῖς σιδηροῖς πάντοθεν κατακεκλεισμένους, εἰς ἀνήκεστον καὶ δυσκλεῆ πρέποντα δυσμενέσι φόνον.
As soon, therefore, as the contents of this letter become known to you, in that same hour we order those [Jews] who dwell among you, with wives and children, to be sent to us, vilified and abused, in chains of iron, to undergo a death, cruel and ignominious, suitable to men disaffected.
26
Τούτων γὰρ ὁμοῦ κολασθέντων, διειλήφαμεν εἰς τὸν ἐπίλοιπον χρόνον τελείως ἡμῖν τὰ πράγματα ἐν εὐσταθείᾳ καὶ βελτίστῃ διαθέσει κατασταθήσεσθαι.
For by the punishment of them in one body we perceive that we have found the only means of establishing our affairs for the future on a firm and satisfactory basis.
27
Ὅς δʼ ἂν σκεπάσῃ τινὰ τῶν Ἰουδαίων ἀπὸ γεραιοῦ μέχρι νηπίου μέχρι τῶν ὑπομασθίων, αἰσχίστοις βασάνοις ἀποτυμπανισθήσεται πανοικί.
Whoever shall shield a Jew, whether it be old man, child, or suckling, shall with his whole house be tortured to death.
28
Μηνύειν δέ τὸν βουλόμενον, ἐφʼ ᾧ τὴν οὐσίαν τοῦ ἐμπίπτοντος ὑπὸ τὴν εὐθύναν λήψεται, καὶ ἐκ τοῦ βασιλικοῦ ἀργυρίου δραχμὰς δισχιλίας, καὶ τῆς ἐλευθερίας τεύξεται καὶ στεφανωθήσεται.
Whoever shall inform against the [Jews], besides receiving the property of the person charged, shall be presented with two thousand drachmas from the royal treasury, shall be made free, and shall be crowned.
29
Πᾶς δὲ τὸπος οὗ ἐὰν φωραθῇ τὸ σύνοκον σκεπαζόμενος Ἰουδαῖος, ἄβατος καὶ πυριφλεγὴς γινέσθω, καὶ πάσῃ θνητῇ φύσει κατὰ πάντα ἄχρηστος φανήσεται εἰς τὸν ἀεὶ χρόνον.
Whatever place shall shelter a Jew, shall, when he is hunted forth, be put under the ban of fire, and be forever rendered useless to every living being for all time to come.
30
Καὶ ὁ μὲν τῆς ἐπιστολῆς τύπος οὕτως ἐγέγραπτο.
Such was the purport of the king’s letter.