Textorah

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of HaShem at Jerusalem, to keep the passover unto HaShem, the G-d of Israel.

And Hezekiah sent to all Israel and Judah, and wrote letters to Ephraim and Manasseh, that they should come into the house of the Lord to Jerusalem, to keep the Passover to the Lord God of Israel.

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

For the king, and the princes, and all the congregation in Jerusalem, designed to keep the Passover in the second month.

For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

For they could not keep it at that time, because a sufficient number of priests had not purified themselves, and the people was not gathered to Jerusalem.

And the thing was right in the eyes of the king and of all the congregation.

And the proposal pleased the king and the congregation.

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto HaShem, the G-d of Israel, at Jerusalem; for they had not kept it in great numbers according as it is written.

And they established a decree that a proclamation should go through all Israel, from Beersheba to Dan, that they should come and keep the Passover to the Lord God of Israel at Jerusalem: for the multitude had not done it lately according to the Scripture.

So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying: 'Ye children of Israel, turn back unto HaShem, the G-d of Abraham, Isaac, and Israel, that He may return to the remnant that are escaped of you out of the hand of the kings of Assyria.

And the posts went with the letters from the king and the princes to all Israel and Judah, according to the command of the king, saying, Children of Israel, return to the Lord God of Abraham, and Isaac, and Israel, and bring back them that have escaped [even] those that were left of the hand of the king of Assyria.

And be not ye like your fathers, and like your brethren, who acted treacherously against HaShem, the G-d of their fathers, so that He delivered them to be an astonishment, as ye see.

And be not as your fathers, and your brethren, who revolted from the Lord God of their fathers, and he gave them up to desolation, as ye see.

Now be ye not stiffnecked, as your fathers were; but yield yourselves unto HaShem, and enter into His sanctuary, which He hath sanctified for ever, and serve HaShem your G-d, that His fierce anger may turn away from you.

And now harden not your hearts, as your fathers [did]: give glory to the Lord God, and enter into his sanctuary, which he has sanctified forever: and serve the Lord your God, and he shall turn away [his] fierce anger from you.

For if ye turn back unto HaShem, your brethren and your children shall find compassion before them that led them captive, and shall come back into this land; for HaShem your G-d is gracious and merciful, and will not turn away His face from you, if ye return unto Him.'

For when ye turn to the Lord, your brethren and your children shall be pitied before all that have carried them captives, and he will restore [you] to this land: for the Lord our God is merciful and pitiful, and will not turn away his face from you, if we return to him.

So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun; but they laughed them to scorn, and mocked them.

So the posts went through from city to city in Mount Ephraim, and Manasseh, and as far as Zebulun: and they as it were laughed them to scorn, and mocked them.

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

But the men of Asher, and [some] of Manasseh and of Zebulun, were ashamed, and came to Jerusalem and Judah.

Also in Judah was the hand of G-d to give them one heart, to do the commandment of the king and of the princes by the word of HaShem.

And the hand of the Lord was [present] to give them one heart to come, to do according to the commands of the king and of the princes, by the word of the Lord.

And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

And a great multitude were gathered to Jerusalem to keep the feast of unleavened bread in the second month, a very great congregation.

And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

And they arose, and took away the altars that were in Jerusalem, and all on which they burned incense to false [gods] they tore down and cast into the brook Kidron.

Then they killed the passover lamb on the fourteenth day of the second month; and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of HaShem.

Then they killed the Passover on the fourteenth day of the second month: and the priests and the Levites repented, and purified [themselves], and brought whole burnt offerings into the house of the Lord.

And they stood in their place after their order, according to the law of Moses the man of G-d; the priests dashed the blood, which they received of the hand of the Levites.

And they stood at their post, according to their ordinance, according to the commandment of Moses the man of God: and the priests received the blood from the hand of the Levites.

For there were many in the congregation that had not sanctified themselves; therefore the Levites had the charge of killing the passover lambs for every one that was not clean, to sanctify them unto HaShem.

For a great part of the congregation was not sanctified; and the Levites were [ready] to kill the Passover for every one who could not sanctify himself to the Lord.

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying: 'The good HaShem pardon

For the greatest part of the people of Ephraim, and Manasseh, and Issachar, and Zebulun, had not purified [themselves], but ate the Passover contrary to the Scripture. On this account also Hezekiah prayed concerning them, saying,

every one that setteth his heart to seek G-d, HaShem, the G-d of his fathers, though he be not cleansed according to the purification that pertaineth to holy things.'

The good Lord be merciful with regard to every heart that sincerely seeks the Lord God of their fathers, and [is] not [purified] according to the purification of the sanctuary.

And HaShem hearkened to Hezekiah, and healed the people.

And the Lord hearkened to Hezekiah, and healed the people.

And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised HaShem day by day, singing with loud instruments unto HaShem.

And the children of Israel who were present in Jerusalem kept the feast of unleavened bread seven days with great joy; and they continued to sing hymns to the Lord daily, and the priests and the Levites [played] on instruments to the Lord.

And Hezekiah spoke encouragingly unto all the Levites that were well skilled in the service of HaShem. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and giving thanks to HaShem, the G-d of their fathers.

And Hezekiah encouraged all the Levites, and those that had good understanding of the Lord: and they completely kept the feast of unleavened bread seven days, offering peace offerings, and confessing to the Lord God of their fathers.

And the whole congregation took counsel to keep other seven days; and they kept other seven days with gladness.

And the congregation purposed together to keep other seven days: and they kept seven days with gladness.

For Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and priests sanctified themselves in great numbers.

For Hezekiah set apart for Judah, [even] for the congregation, a thousand calves and seven thousand sheep; and the princes set apart for the people a thousand calves and ten thousand sheep: and the holy things of the priests abundantly.

And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

And all the congregation, the priests and the Levites, rejoiced, and all the congregation of Judah, and they that were present of Jerusalem, and the strangers that came from the land of Israel, and the dwellers in Judah.

So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

And there was great joy in Jerusalem: from the days of Solomon the son of David king of Israel there was not such a feast in Jerusalem.

Then the priests the Levites arose and blessed the people; and their voice was heard of HaShem, and their prayer came up to His holy habitation, even unto heaven.

Then the priests the Levites rose up and blessed the people: and their voice was heard, and their prayer came into his holy dwelling place, [even] into heaven.