Textorah

And HaShem spoke unto Moses, saying:

And the Lord spoke to Moses, saying,

'Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead;

Charge the children of Israel, and let them send forth out of the camp every leper, and everyone who has an issue of the reins, and everyone who is unclean from a dead body.

both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.'

Whether male or female, send them forth out of the camp; and they shall not defile their camps in which I dwell among them.

And the children of Israel did so, and put them out without the camp; as HaShem spoke unto Moses, so did the children of Israel.

And the children of Israel did so, and sent them out of the camp: as the Lord said to Moses, so did the children of Israel.

And HaShem spoke unto Moses, saying:

And the Lord spoke to Moses, saying,

Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against HaShem, and that soul be guilty;

Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed;

then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.

[that person] shall confess the sin which he has committed, and shall make satisfaction for his trespass: he [shall pay] the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed.

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be HaShem'S, even the priest's; besides the ram of the atonement, whereby atonement shall be made for him.

But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.

And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.

And every firstfruits in all the sanctified things among the children of Israel, whatsoever they shall offer to the Lord, shall be for the priest himself.

And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

And the hallowed things of every man shall be his; and whatever man shall give [anything] to the priest, the gift shall be his.

and HaShem spoke unto Moses, saying:

And the Lord spoke to Moses, saying,

Speak unto the children of Israel, and say unto them: If any man's wife go aside, and act unfaithfully against him,

Speak to the children of Israel, and thou shalt say to them, Whosesoever wife shall transgress against him, and slight and despise him,

and a man lie with her carnally, and it be hid from the eyes of her husband, she being defiled secretly, and there be no witness against her, neither she be taken in the act;

and [supposing] anyone shall lie with her carnally, and the thing shall be hidden from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;

and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled;

and there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she be defiled; or there should come upon him a spirit of jealousy, and he should be jealous of his wife, and she should not be defiled;

then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.

then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.

And the priest shall bring her near, and set her before HaShem.

And the priest shall bring her, and cause her to stand before the Lord.

And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.

And the priest shall take pure running water in an earthen vessel, and he shall take of the dust that is on the floor of the tabernacle of witness, and the priest having taken it shall cast it into the water.

And the priest shall set the woman before HaShem, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.

And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.

And the priest shall cause her to swear, and shall say unto the woman: 'If no man have lain with thee, and if thou hast not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse;

And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.

but if thou hast gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband--

But if being a married woman thou hast transgressed, or been polluted, and anyone has lain with thee, beside thy husband:

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman--the HaShem make thee a curse and an oath among thy people, when HaShem doth make thy thigh to fall away, and thy belly to swell;

then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring thee into a curse and under an oath in the midst of thy people, in that the Lord should cause thy thigh to rot and thy belly to swell;

and this water that causeth the curse shall go into thy bowels, and make thy belly to swell, and thy thigh to fall away'; and the woman shall say: 'Amen, Amen.'

and this water bringing the curse shall enter into thy womb to cause thy belly to swell, and thy thigh to rot. And the woman shall say, So be it, So be it.

And the priest shall write these curses in a scroll, and he shall blot them out into the water of bitterness.

And the priest shall write these curses in a book, and shall blot them out with the water of the conviction that brings the curse.

And he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.

And he shall cause the woman to drink the water of the conviction that brings the curse; and the water of the conviction that brings the curse shall enter into her.

And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before HaShem, and bring it unto the altar.

And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.

And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water.

And the priest shall take a handful of the sacrifice as a memorial of it, and shall offer it up upon the altar; and afterward he shall cause the woman to drink the water.

And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have acted unfaithfully against her husband, that the water that causeth the curse shall enter into her and become bitter, and her belly shall swell, and her thigh shall fall away; and the woman shall be a curse among her people.

And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.

And if the woman be not defiled, but be clean; then she shall be cleared, and shall conceive seed.

But if the woman have not been polluted, and be clean, then shall she be guiltless and shall conceive seed.

This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;

This is the law of jealousy, wherein a married woman should happen to transgress, and be defiled;

or when the spirit of jealousy cometh upon a man, and he be jealous over his wife; then shall he set the woman before HaShem, and the priest shall execute upon her all this law.

or in the case of a man on whomsoever the spirit of jealousy should come, and he should be jealous of his wife, and he should place his wife before the Lord, and the priest shall execute toward her all this law.

And the man shall be clear from iniquity, and that woman shall bear her iniquity.

Then the man shall be clear from sin, and that woman shall bear her sin.