Textorah

On that day they read in the book of Moses in the hearing of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of G-d for ever;

In that day they read in the book of Moses in the ears of the people; and it was found written in it, that the Ammonites and Moabites should not enter into the congregation of God forever;

because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them; howbeit our G-d turned the curse into a blessing.

because they met not the children of Israel with bread and water, but hired Balaam against them to curse them: but our God turned the curse into a blessing.

And it came to pass, when they had heard the law, that they separated from Israel all the alien mixture.

And it came to pass, when they heard the law, that they were separated, [even] every alien in Israel.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our G-d, being allied unto Tobiah,

And before this time Eliashib the priest dwelt in the treasury of the house of our God, connected with Tobiah;

had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the corn, the wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.

and he made himself a great treasury, and there they were formerly in the habit of bestowing the offerings, and the frankincense, and the vessels, and the tithe of the corn, and the wine, and the oil, the ordered portion of the Levites, and singers, and porters; and the firstfruits of the priests.

But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king, and after certain days asked I leave of the king;

But in all this [time] I was not in Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I came to the king, and after a certain time I made my request of the king;

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of G-d.

and I came to Jerusalem, and I understood the mischief which Eliashib had done in the case of Tobiah, in making for him a treasury in the court of the house of God.

And it grieved me sore; therefore I cast forth all the household stuff of Tobiah out of the chamber.

And it appeared very evil to me: so I cast forth all the furniture of the house of Tobiah from the treasury.

Then I commanded, and they cleansed the chambers; and thither brought I again the vessels of the house of G-d, with the meal-offerings and the frankincense.

And I gave orders, and they purified the treasuries: and I restored thither the vessels of the house of God, [and] the offerings, and the frankincense.

And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

And I understood that the portion of the Levites had not been given: and they had fled every one to his field, the Levites and the singers doing the work.

Then contended I with the rulers, and said: 'Why is the house of G-d forsaken?' And I gathered them together, and set them in their place.

And I strove with the commanders, and said, Wherefore has the house of God been abandoned? and I assembled them, and set them in their place.

Then brought all Judah the tithe of the corn and the wine and the oil unto the treasuries.

And all Judah brought a tithe of the wheat and the wine and the oil into the treasuries,

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their office was to distribute unto their brethren.

to the charge of Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites: and next to them [was] Hanan the son of Zaccur, son of Mattaniah; for they were accounted faithful: [it was] their office to distribute to their brethren.

Remember me, O my G-d, concerning this, and wipe not out my good deeds that I have done for the house of my G-d, and for the wards thereof.

Remember me, O God, in this, and let not my kindness be forgotten which I have wrought in [regard to] the house of the Lord God.

In those days saw I in Judah some treading winepresses on the sabbath, and bringing in heaps of corn, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day; and I forewarned them in the day wherein they sold victuals.

In those days I saw in Judah [men] treading winepresses on the Sabbath, and carrying sheaves, and loading asses with both wine, and grapes, and figs, and every [kind of] burden, and bringing them into Jerusalem on the Sabbath day:

There dwelt men of Tyre also therein, who brought in fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

and I testified in the day of their sale. Also there dwelt in it [men] bringing fish, and selling every [kind of] merchandise to the children of Judah and in Jerusalem on the Sabbath.

Then I contended with the nobles of Judah, and said unto them: 'What evil thing is this that ye do, and profane the sabbath day?

And I strove with the free children of Judah, and said to them, What [is] this evil thing which ye do, and profane the Sabbath day?

Did not your fathers thus, and did not our G-d bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.'

Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do ye bring additional wrath upon Israel by profaning the Sabbath?

And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath; and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.

And it came to pass, when the gates were set up in Jerusalem, before the Sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the Sabbath: and I set [some] of my servants at the gates, that none should bring [in] burdens on the Sabbath day.

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

So all [the merchants] lodged, and carried on traffic without Jerusalem once or twice.

Then I forewarned them, and said unto them: 'Why lodge ye about the wall? if ye do so again, I will lay hands on you.' From that time forth came they no more on the sabbath.

Then I testified against them, and said to them, Why do ye lodge in front of the wall? if ye do so again, I will stretch out my hand upon you. From that time they came not on the Sabbath.

And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my G-d, this also, and spare me according to the greatness of Thy mercy.

And I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the Sabbath day. Remember me, O God, for these things, and spare me according to the abundance of thy mercy.

In those days also saw I the Jews that had married women of Ashdod, of Ammon, and of Moab;

And in those days I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab:

and their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by G-d: 'Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.

And I strove with them and cursed them; and I smote some of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters to their sons, and ye shall not take of their daughters to your sons.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his G-d, and G-d made him king over all Israel; nevertheless even him did the foreign women cause to sin.

Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside.

Shall we then hearken unto you to do all this great evil, to break faith with our G-d in marrying foreign women?'

So we will not hearken to you to do all this evil, to break covenant with our God—to marry strange wives.

And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

And Eliashib the high priest, [one] of the sons of Jehoiada, [being] son-in-law of Sanballat the Horonite, I chased him away from me.

Remember them, O my G-d, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

Remember them, O God, for their [false] connection with the priesthood, and [the breaking] the covenant of the priesthood, and [for defiling] the Levites.

Thus cleansed I them from everything foreign, and appointed wards for the priests and for the Levites, every one in his work;

So I purged them from all foreign connection, and established courses for the priests and the Levites, [every] man according to his work.

and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my G-d, for good.

And the offering of the wood bearers [was] at certain set times, and in the [times of the] firstfruits. Remember me, O our God, for good.