Textorah

And this is the law of the guilt-offering: it is most holy.

And this [is] the law of the ram for the trespass offering; it is most holy.

In the place where they kill the burnt-offering shall they kill the guilt-offering: and the blood thereof shall be dashed against the altar round about.

In the place where they slay the whole burnt offering, they shall slay the ram of the trespass offering before the Lord, and he shall pour out the blood at the bottom of the altar round about.

And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,

And he shall offer all the fat from it; and the loins, and all the fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys.

and the two kidneys, and the fat that is upon them, that which is upon the thighs, and the caul upon the liver with the kidney, he shall take them away.

And the priest shall make them smoke upon the altar for an offering made by fire unto HaShem; it is a guilt-offering.

And the priest shall offer them on the altar a burnt offering to the Lord; it is for trespass.

Every male among the priests may eat thereof; it shall be eaten in a holy place; it is most holy.

Every male of the priest shall eat them, in the holy place they shall eat them: they are most holy.

As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.

As the sin offering, so also [is] the trespass offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.

And [as for] the priest who offers a man’s whole burnt offering, the skin of the whole burnt offering which he offers, shall be his.

And every meal-offering that is baked in the oven, and all that is dressed in the stewing-pan, and on the griddle, shall be the priest's that offereth it.

And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying pan, it is the property of the priest that offers it; it shall be his.

And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.

And every sacrifice made up with oil, or not made up [with oil], shall belong to the sons of Aaron, an equal portion to each.

And this is the law of the sacrifice of peace-offerings, which one may offer unto HaShem.

This [is] the law of the sacrifice of peace offering, which they shall bring to the Lord.

If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers spread with oil, and cakes mingled with oil, of fine flour soaked.

If a man should offer it for praise, then shall he bring, for the sacrifice of praise, loaves of fine flour made up with oil, and unleavened cakes anointed with oil, and fine flour kneaded with oil.

With cakes of leavened bread he shall present his offering with the sacrifice of his peace-offerings for thanksgiving.

With leavened bread he shall offer his gifts, with the peace offering of praise.

And of it he shall present one out of each offering for a gift unto HaShem; it shall be the priest's that dasheth the blood of the peace-offerings against the altar.

And he shall bring one of all his gifts, a separate offering to the Lord: it shall belong to the priest who pours forth the blood of the peace offering.

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his offering; he shall not leave any of it until the morning.

And the flesh of the sacrifice of the peace offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning.

But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.

And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.

But that which remaineth of the flesh of the sacrifice on the third day shall be burnt with fire.

And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.

And if any of the flesh of the sacrifice of his peace-offerings be at all eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abhorred thing, and the soul that eateth of it shall bear his iniquity.

And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean may eat thereof.

And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; everyone that is clean shall eat the flesh.

But the soul that eateth of the flesh of the sacrifice of peace-offerings, that pertain unto HaShem, having his uncleanness upon him, that soul shall be cut off from his people.

And whatsoever soul shall eat of the flesh of the sacrifice of the peace offering which is the Lord’s, and his uncleanness be upon him, that soul shall perish from his people.

And when any one shall touch any unclean thing, whether it be the uncleanness of man, or an unclean beast, or any unclean detestable thing, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto HaShem, that soul shall be cut off from his people.

And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace offering, which is the Lord’s, that soul shall perish from his people.

And HaShem spoke unto Moses, saying:

And the Lord spoke to Moses, saying,

Speak unto the children of Israel, saying: Ye shall eat no fat, of ox, or sheep, or goat.

Speak to the children of Israel, saying, Ye shall eat no fat of oxen or sheep or goats.

And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.

And the fat of such animals as have died of themselves, or have been seized of beasts, may be employed for any work; but it shall not be eaten for food.

For whosoever eateth the fat of the beast, of which men present an offering made by fire unto HaShem, even the soul that eateth it shall be cut off from his people.

Every one that eats fat off the beasts, from which he will bring a burnt offering to the Lord—that soul shall perish from his people.

And ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

Ye shall eat no blood in all your habitations, either of beasts or of birds.

Whosoever it be that eateth any blood, that soul shall be cut off from his people.

Every soul that shall eat blood, that soul shall perish from his people.

And HaShem spoke unto Moses, saying:

And the Lord spoke to Moses, saying,

Speak unto the children of Israel, saying: He that offereth his sacrifice of peace-offerings unto HaShem shall bring his offering unto HaShem out of his sacrifice of peace-offerings.

Thou shalt also speak to the children of Israel, saying, He that offers a sacrifice of peace offering, shall bring his gift to the Lord also from the sacrifice of peace offering.

His own hands shall bring the offerings of HaShem made by fire: the fat with the breast shall he bring, that the breast may be waved for a wave-offering before HaShem.

His hands shall bring the burnt offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord.

And the priest shall make the fat smoke upon the altar; but the breast shall be Aaron's and his sons'.

And the priest shall offer the fat upon the altar, and the breast shall be Aaron’s and his sons,

And the right thigh shall ye give unto the priest for a heave-offering out of your sacrifices of peace-offerings.

and ye shall give the right shoulder for a choice piece to the priest of your sacrifices of peace offering.

He among the sons of Aaron, that offereth the blood of the peace-offerings, and the fat, shall have the right thigh for a portion.

He that offers the blood of the peace offering, and the fat, of the sons of Aaron, his shall be the right shoulder for a portion.

For the breast of waving and the thigh of heaving have I taken of the children of Israel out of their sacrifices of peace-offerings, and have given them unto Aaron the priest and unto his sons as a due for ever from the children of Israel.

For I have taken the wave breast and shoulder of separation from the children of Israel from the sacrifices of your peace offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance [due] from the children of Israel.

This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of HaShem made by fire, in the day when they were presented to minister unto HaShem in the priest's office;

This is the anointing of Aaron, and the anointing of his sons, [their portion] of the burnt offerings of the Lord, in the day in which he brought them forward to minister as priests to the Lord;

which HaShem commanded to be given them of the children of Israel, in the day that they were anointed. It is a due for ever throughout their generations.

as the Lord commanded to give to them in the day in which he anointed them of the sons of Israel, a perpetual statute through their generations.

This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the guilt-offering, and of the consecration-offering, and of the sacrifice of peace-offerings;

This [is] the law of the whole burnt offerings, and of sacrifice, and of sin offering, and of offering for transgression, and of the sacrifice of consecration, and of the sacrifice of peace offering;

which HaShem commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings unto HaShem, in the wilderness of Sinai.

as the Lord commanded Moses in the Mount Sinai, in the day in which he commanded the children of Israel to offer their gifts before the Lord in the wilderness of Sinai.