Textorah

Psalms 78

1
מַשְׂכִּיל לְאָסָף הַאֲזִינָה עַמִּי תּוֹרָתִי הַטּוּ אָזְנְכֶם לְאִמְרֵי־פִי
Maschil of Asaph. Give ear, O my people, to my teaching; incline your ears to the words of my mouth.
Συνέσεως τῷ Ἀσάφ. Προσέχετε λαός μου τὸν νόμον μου, κλίνατε τὸ οὖς ὑμῶν εἰς τὰ ῥήματα τοῦ στόματός μου.
[A Psalm] of instruction for Asaph. Give heed, O my people, to my law: Incline your ear to the words of my mouth.
2
אֶפְתְּחָה בְמָשָׁל פִּי אַבִּיעָה חִידוֹת מִנִּי־קֶדֶם
I will open my mouth with a parable; I will utter dark sayings concerning days of old;
Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, φθέγξομαι προβλήματα ἀπʼ ἀρχῆς.
I will open my mouth in parables: I will utter dark sayings [which have been] from the beginning.
3
אֲשֶׁר שָׁמַעְנוּ וַנֵּדָעֵם וַאֲבוֹתֵינוּ סִפְּרוּ־לָנוּ
That which we have heard and known, and our fathers have told us,
Ὅσα ἠκούσαμεν καὶ ἔγνωμεν αὐτὰ, καὶ οἱ πατέρες ἡμῶν διηγήσαντο ἡμῖν.
All which we have heard and known, And our fathers have declared to us.
4
לֹא נְכַחֵד מִבְּנֵיהֶם לְדוֹר אַחֲרוֹן מְסַפְּרִים תְּהִלּוֹת יְהוָה וֶעֱזוּזוֹ וְנִפְלְאוֹתָיו אֲשֶׁר עָשָׂה
We will not hide from their children, telling to the generation to come the praises of HaShem, and His strength, and His wondrous works that He hath done.
Οὐκ ἐκρύβη ἀπὸ τῶν τέκνων αὐτῶν εἰς γενεὰν ἑτέραν, ἀπαγγέλλοντες τὰς αἰνέσεις Κυρίου καὶ τὰς δυναστείας αὐτοῦ, καὶ τὰ θαυμάσια αὐτοῦ ἃ ἐποίησε.
They were not hidden from their children to a second generation; [The fathers] declaring the praises of the Lord, And his mighty acts, And his wonders which he wrought.
5
וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה שָׂם בְּיִשְׂרָאֵל אֲשֶׁר צִוָּה אֶת־אֲבוֹתֵינוּ לְהוֹדִיעָם לִבְנֵיהֶם
For He established a testimony in Jacob, and appointed a law in Israel, which He commanded our fathers, that they should make them known to their children;
Καὶ ἀνέστησε μαρτύριον ἐν Ἰακὼβ, καὶ νόμον ἔθετο ἐν Ἰσραήλ· ὃν ἐνετείλατο τοῖς πατράσιν ἡμῶν, γνωρίσαι αὐτὸν τοῖς υἱοῖς αὐτῶν,
And he raised up a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, To make it known to their children:
6
לְמַעַן יֵדְעוּ דּוֹר אַחֲרוֹן בָּנִים יִוָּלֵדוּ יָקֻמוּ וִיסַפְּרוּ לִבְנֵיהֶם
That the generation to come might know them, even the children that should be born; who should arise and tell them to their children,
ὅπως ἂν γνῷ γενεὰ ἑτέρα, υἱοὶ οἱ τεχθησόμενοι, καὶ ἀναστήσονται καὶ ἀπαγγελοῦσιν αὐτὰ τοῖς υἱοῖς αὐτῶν·
That another generation might know, Even the sons which should be born; And they should arise and declare them to their children.
7
וְיָשִׂימוּ בֵאלֹהִים כִּסְלָם וְלֹא יִשְׁכְּחוּ מַעַלְלֵי־אֵל וּמִצְוֺתָיו יִנְצֹרוּ
That they might put their confidence in G-d, and not forget the works of G-d, but keep His commandments;
ἵνα θῶνται ἐπὶ τὸν Θεὸν τὴν ἐλπίδα αὐτῶν, καὶ μὴ ἐπιλάθωνται τῶν ἔργων τοῦ Θεοῦ, καὶ τὰς ἐντολὰς αὐτοῦ ἐκζητήσωσιν.
That they might set their hope on God, And not forget the works of God, But diligently seek his commandments.
8
וְלֹא יִהְיוּ כַּאֲבוֹתָם דּוֹר סוֹרֵר וּמֹרֶה דּוֹר לֹא־הֵכִין לִבּוֹ וְלֹא־נֶאֶמְנָה אֶת־אֵל רוּחוֹ
And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with G-d.
Ἵνα μὴ γένωνται ὡς οἱ πατέρες αὐτῶν, γενεὰ σκολιὰ καὶ παραπικραίνουσα, γενεὰ ἥτις οὐ κατεύθυνεν ἐν τῇ καρδίᾳ αὐτῆς, καὶ οὐκ ἐπιστώθη μετὰ τοῦ Θεοῦ τὸ πνεῦμα αὐτῆς.
That they should not be as their fathers, A perverse and provoking generation; A generation which set not its heart aright, And its spirit was not steadfast with God.
9
בְּנֵי־אֶפְרַיִם נוֹשְׁקֵי רוֹמֵי־קָשֶׁת הָפְכוּ בְּיוֹם קְרָב
The children of Ephraim were as archers handling the bow, that turned back in the day of battle.
Υἱοὶ Ἐφραὶμ ἐντεινοντες καὶ βάλλοντες τόξον, ἐστράφησαν ἐν ἡμέρᾳ πολέμου.
The children of Ephraim, bending and shooting [with] the bow, Turned [back] in the day of battle.
10
לֹא שָׁמְרוּ בְּרִית אֱלֹהִים וּבְתוֹרָתוֹ מֵאֲנוּ לָלֶכֶת
They kept not the covenant of G-d, and refused to walk in His law;
Οὐκ ἐφύλαξαν τὴν διαθήκην τοῦ Θεοῦ, καὶ ἐν τῷ νόμῳ αὐτοῦ οὐκ ἤθελον πορεύεσθαι.
They kept not the covenant of God, And would not walk in his law.
11
וַיִּשְׁכְּחוּ עֲלִילוֹתָיו וְנִפְלְאוֹתָיו אֲשֶׁר הֶרְאָם
And they forgot His doings, and His wondrous works that He had shown them.
Καὶ ἐπελάθοντο τῶν εὐεργεσιῶν αὐτοῦ καὶ τῶν θαυμασίων αὐτοῦ, ὧν ἔδειξεν αὐτοῖς·
And they forgot his benefits, And his miracles which he [had] shown them;
12
נֶגֶד אֲבוֹתָם עָשָׂה פֶלֶא בְּאֶרֶץ מִצְרַיִם שְׂדֵה־צֹעַן
Marvellous things did He in the sight of their fathers, in the land of Egypt, in the field of Zoan.
ἐναντίον τῶν πατέρων αὐτῶν ἃ ἐποίησε θαυμάσια, ἐν γῇ Αἰγύπτῳ, ἐν πεδίῳ Τάνεως.
The miracles which he wrought before their fathers, In the land of Egypt, in the plain of Tanis.
13
בָּקַע יָם וַיַּעֲבִירֵם וַיַּצֶּב־מַיִם כְּמוֹ־נֵד
He cleaved the sea, and caused them to pass through; and He made the waters to stand as a heap.
Διέῤῥηξε θάλασσαν, καὶ διήγαγεν αὐτοὺς· ἔστησεν ὕδατα ὡσεὶ ἀσκόν.
He clove the sea, and led them through: He made the waters to stand as [in] a bottle.
14
וַיַּנְחֵם בֶּעָנָן יוֹמָם וְכָל־הַלַּיְלָה בְּאוֹר אֵשׁ
By day also He led them with a cloud, and all the night with a light of fire.
Καὶ ὡδήγησεν αὐτοὺς ἐν νεφέλῃ ἡμέρας, καὶ ὅλην τὴν νύκτα ἐν φωτισμῷ πυρός.
And he guided them with a cloud by day, And all the night with a light of fire.
15
יְבַקַּע צֻרִים בַּמִּדְבָּר וַיַּשְׁקְ כִּתְהֹמוֹת רַבָּה
He cleaved rocks in the wilderness, and gave them drink abundantly as out of the great deep.
Διέῤῥηξε πέτραν ἐν ἐρήμῳ, καὶ ἐπότισεν αὐτοὺς ὡς ἐν ἀβύσσῳ πολλῇ.
He clove a rock in the wilderness, And made them drink as in a great deep.
16
וַיּוֹצִא נוֹזְלִים מִסָּלַע וַיּוֹרֶד כַּנְּהָרוֹת מָיִם
He brought streams also out of the rock, and caused waters to run down like rivers.
Καὶ ἐξήγαγεν ὕδωρ ἐκ πέτρας, καὶ κατήγαγεν ὡς ποταμοὺς ὕδατα.
And he brought water out of the rock, And caused waters to flow down as rivers.
17
וַיּוֹסִיפוּ עוֹד לַחֲטֹא־לוֹ לַמְרוֹת עֶלְיוֹן בַּצִּיָּה
Yet went they on still to sin against Him, to rebel against the Most High in the desert.
Καὶ προσέθεντο ἔτι τοῦ ἁμαρτάνειν αὐτῷ· παρεπικραναν τὸν ὕψιστον ἐν ἀνύδρῳ,
And they sinned yet more against him; They provoked the Most High in the wilderness.
18
וַיְנַסּוּ־אֵל בִּלְבָבָם לִשְׁאָל־אֹכֶל לְנַפְשָׁם
And they tried G-d in their heart by asking food for their craving.
καὶ ἐξεπείρασαν τὸν Θεὸν ἐν ταῖς καρδίαις αὐτῶν, τοῦ αἰτῆσαι βρώματα ταῖς ψυχαῖς αὐτῶν.
And they tempted God in their hearts, In asking meat for [the desire of] their souls.
19
וַיְדַבְּרוּ בֵּאלֹהִים אָמְרוּ הֲיוּכַל אֵל לַעֲרֹךְ שֻׁלְחָן בַּמִּדְבָּר
Yea, they spoke against G-d; they said: 'Can G-d prepare a table in the wilderness?
Καὶ κατελάλησαν τοῦ Θεοῦ, καὶ εἶπαν, μὴ δυνήσεται ὁ Θεὸς ἑτοιμάσαι τράπεζαν ἐν ἐρήμῳ;
They spoke also against God, and said, Will God be able to prepare a table in the wilderness?
20
הֵן הִכָּה־צוּר וַיָּזוּבוּ מַיִם וּנְחָלִים יִשְׁטֹפוּ הֲגַם־לֶחֶם יוּכַל תֵּת אִם־יָכִין שְׁאֵר לְעַמּוֹ
Behold, He smote the rock, that waters gushed out, and streams overflowed; can He give bread also? or will He provide flesh for His people?'
Ἐπεὶ ἐπάταξε πέτραν, καὶ ἐῤῥύησαν ὕδατα, καὶ χείμαῤῥοι κατεκλύσθησαν· μὴ καὶ ἄρτον δυνήσεται δοῦναι; ἢ ἑτοιμάσαι τράπεζαν τῷ λαῷ αὐτοῦ;
Forasmuch as he smote the rock, and the waters flowed, And the torrents ran abundantly; Will he be able also to give bread, Or prepare a table for his people?
21
לָכֵן שָׁמַע יְהוָה וַיִּתְעַבָּר וְאֵשׁ נִשְּׂקָה בְיַעֲקֹב וְגַם־אַף עָלָה בְיִשְׂרָאֵל
Therefore HaShem heard, and was wroth; and a fire was kindled against Jacob, and anger also went up against Israel;
Διὰ τοῦτο ἤκουσε Κύριος καὶ ἀνεβάλετο, καὶ πῦρ ἀνήφθη ἐν Ἰακὼβ, καὶ ὀργὴ ἀνέβη ἐπὶ τὸν Ἰσραήλ.
Therefore the Lord heard, and was provoked: And fire was kindled in Jacob, And wrath went up against Israel.
22
כִּי לֹא הֶאֱמִינוּ בֵּאלֹהִים וְלֹא בָטְחוּ בִּישׁוּעָתוֹ
Because they believed not in G-d, and trusted not in His salvation.
Ὅτι οὐκ ἐπίστευσαν ἐν τῷ Θεῷ, οὐδὲ ἤλπισαν ἐπὶ τὸ σωτήριον αὐτοῦ.
Because they believed not in God, And trusted not in his salvation.
23
וַיְצַו שְׁחָקִים מִמָּעַל וְדַלְתֵי שָׁמַיִם פָּתָח
And He commanded the skies above, and opened the doors of heaven;
Καὶ ἐνετείλατο νεφέλαις ὑπεράνωθεν, καὶ θύρας οὐρανοῦ ἀνέῳξε·
Yet he commanded the clouds from above, And opened the doors of heaven,
24
וַיַּמְטֵר עֲלֵיהֶם מָן לֶאֱכֹל וּדְגַן־שָׁמַיִם נָתַן לָמוֹ
And He caused manna to rain upon them for food, and gave them of the corn of heaven.
καὶ ἔβρεξεν αὐτοῖς μάννα φαγεῖν, καὶ ἄρτον οὐρανοῦ ἔδωκεν αὐτοῖς.
And rained upon them manna to eat, And gave them the bread of heaven.
25
לֶחֶם אַבִּירִים אָכַל אִישׁ צֵידָה שָׁלַח לָהֶם לָשֹׂבַע
Man did eat the bread of the mighty; He sent them provisions to the full.
Ἄρτον ἀγγέλων ἔφαγεν ἄνθρωπος, ἐπισιτισμὸν ἀπέστειλεν αὐτοῖς εἰς πλησμονήν.
Man ate angels’ bread; He sent them provision to the full.
26
יַסַּע קָדִים בַּשָּׁמָיִם וַיְנַהֵג בְּעֻזּוֹ תֵימָן
He caused the east wind to set forth in heaven; and by His power He brought on the south wind.
Ἀπῇρε Νότον ἐξ οὐρανοῦ, καὶ ἐπήγαγεν ἐν τῇ δυναστείᾳ
He removed the south wind from heaven; And by his might he brought in the southwest wind.
27
וַיַּמְטֵר עֲלֵיהֶם כֶּעָפָר שְׁאֵר וּכְחוֹל יַמִּים עוֹף כָּנָף
He caused flesh also to rain upon them as the dust, and winged fowl as the sand of the seas;
αὐτοῦ Λίβα. Καὶ ἔβρεξεν ἐπ αὐτοὺς ὡσεὶ χοῦν σάρκας, καὶ ὡσεῖ ἄμμον θαλασσῶν πετεινὰ πτερωτά.
And he rained upon them flesh like dust, And feathered birds like the sand of the seas.
28
וַיַּפֵּל בְּקֶרֶב מַחֲנֵהוּ סָבִיב לְמִשְׁכְּנֹתָיו
And He let it fall in the midst of their camp, round about their dwellings.
Καὶ ἐπέπεσον εἰς μέσον τῆς παρεμβολῆς αὐτῶν, κύκλῳ τῶν σκηνωμάτων αὐτῶν.
And they fell into the midst of their camp, Round about their tents.
29
וַיֹּאכְלוּ וַיִּשְׂבְּעוּ מְאֹד וְתַאֲוָתָם יָבִא לָהֶם
So they did eat, and were well filled; and He gave them that which they craved.
Καὶ ἐφάγοσαν καὶ ἐνεπλήσθησαν σφόδρα, καὶ τὴν ἐπιθυμίαν αὐτῶν ἤνεγκεν αὐτοῖς.
So they ate, and were completely filled; And he gave them their desire.
30
לֹא־זָרוּ מִתַּאֲוָתָם עוֹד אָכְלָם בְּפִיהֶם
They were not estranged from their craving, their food was yet in their mouths,
Οὐκ ἐστερήθησαν ἀπὸ τῆς ἐπιθυμίας αὐτῶν· ἔτι τῆς βρώσεως
They were not disappointed of their desire: [But] when their food was yet in their mouth,
31
וְאַף אֱלֹהִים עָלָה בָהֶם וַיַּהֲרֹג בְּמִשְׁמַנֵּיהֶם וּבַחוּרֵי יִשְׂרָאֵל הִכְרִיעַ
When the anger of G-d went up against them, and slew of the lustieth among them, and smote down the young men of Israel.
αὐτῶν οὔσης ἐν τῷ στόματι αὐτῶν, καὶ ὀργὴ τοῦ Θεοῦ ἀνέβη ἐπʼ αὐτοὺς, καὶ ἀπέκτεινεν ἐν τοῖς πίοσιν αὐτῶν, καὶ τοὺς ἐκλεκτοὺς τοῦ Ἰσραὴλ συνεπόδισεν.
Then the indignation of God rose up against them, And slew the fattest of them, And overthrew the choice men of Israel.
32
בְּכָל־זֹאת חָטְאוּ־עוֹד וְלֹא־הֶאֱמִינוּ בְּנִפְלְאוֹתָיו
For all this they sinned still, and believed not in His wondrous works.
ʼΕν πᾶσι τούτοις ἥμαρτον ἔτι, καὶ οὐκ ἐπίστευσαν τοῖς
In the midst of all this they sinned yet more, And believed not his miracles.
33
וַיְכַל־בַּהֶבֶל יְמֵיהֶם וּשְׁנוֹתָם בַּבֶּהָלָה
Therefore He ended their days as a breath, and their years in terror.
θαυμασίοις αὐτοῦ. Καὶ ἐξέλιπον ἐν ματαιότητι αἱ ἡμέραι αὐτῶν, καὶ τὰ ἔτη αὐτῶν μετὰ σπουδῆς.
And their days were consumed in vanity, And their years with anxiety.
34
אִם־הֲרָגָם וּדְרָשׁוּהוּ וְשָׁבוּ וְשִׁחֲרוּ־אֵל
When He slew them, then they would inquire after Him, and turn back and seek G-d earnestly.
Ὅταν ἀπέκτεινεν αὐτοὺς, ἐζήτουν αὐτὸν, καὶ ἐπέστρεφον καὶ
When he slew them, they sought him: And they returned and called betimes upon God.
35
וַיִּזְכְּרוּ כִּי־אֱלֹהִים צוּרָם וְאֵל עֶלְיוֹן גֹּאֲלָם
And they remembered that G-d was their Rock, and the Most High G-d their redeemer.
ὤρθριζον πρὸς τὸν Θεόν. Καὶ ἐμνήσθησαν ὅτι ὁ Θεὸς βοηθὸς αὐτῶν ἐστι, καὶ ὁ Θεὸς ὁ ὕψιστος λυτρωτὴς αὐτῶν ἐστι.
And they remembered that God was their helper, And the most high God was their redeemer.
36
וַיְפַתּוּהוּ בְּפִיהֶם וּבִלְשׁוֹנָם יְכַזְּבוּ־לוֹ
But they beguiled Him with their mouth, and lied unto Him with their tongue.
Καὶ ἠγάπησαν αὐτὸν ἐν τῷ στόματι αὐτῶν, καὶ τῇ γλώσσῃ αὐτῶν
Yet they loved him [only] with their mouth, And lied to him with their tongue.
37
וְלִבָּם לֹא־נָכוֹן עִמּוֹ וְלֹא נֶאֶמְנוּ בִּבְרִיתוֹ
For their heart was not stedfast with Him, neither were they faithful in His covenant.
ἐψεύσαντο αὐτῷ· ἡ δὲ καρδία αὐτῶν οὐκ εὐθεῖα μετʼ αὐτοῦ, οὐδὲ ἐπιστώθησαν ἐν τῇ διαθήκῃ αὐτοῦ.
For their heart [was] not right with him, Neither were they steadfast in his covenant.
38
וְהוּא רַחוּם יְכַפֵּר עָוֺן וְלֹא־יַשְׁחִית וְהִרְבָּה לְהָשִׁיב אַפּוֹ וְלֹא־יָעִיר כָּל־חֲמָתוֹ
But He, being full of compassion, forgiveth iniquity, and destroyeth not; yea, many a time doth He turn His anger away, and doth not stir up all His wrath.
Αὐτὸς δέ ἐστιν οἰκτίρμων, καὶ ἱλάσεται ταῖς ἁμαρτίαις αὐτῶν, καὶ οὐ διαφθερεῖ· καὶ πληθυνεῖ τοῦ ἀποστρέψαι τὸν θυμὸν αὐτοῦ, καὶ οὐχὶ ἐκκαύσει πᾶσαν τὴν ὀργὴν αὐτοῦ.
But he is compassionate, And will forgive their sins, and will not destroy [them]: Yea, he will frequently turn away his wrath, And will not kindle all his anger.
39
וַיִּזְכֹּר כִּי־בָשָׂר הֵמָּה רוּחַ הוֹלֵךְ וְלֹא יָשׁוּב
So He remembered that they were but flesh, a wind that passeth away, and cometh not again.
Καὶ ἐμνήσθη ὅτι σάρξ εἰσι, πνεῦμα πορευόμενον καὶ οὐκ ἐπιστρέφον.
And he remembered that they are flesh; A wind that passes away, and returns not.
40
כַּמָּה יַמְרוּהוּ בַמִּדְבָּר יַעֲצִיבוּהוּ בִּישִׁימוֹן
How oft did they rebel against Him in the wilderness, and grieve Him in the desert!
Ποσάκις παρεπίκραναν αὐτὸν ἐν τῇ ἐρήμῳ, παρώργισαν
How often did they provoke him in the wilderness, [And] anger him in a dry land!
41
וַיָּשׁוּבוּ וַיְנַסּוּ אֵל וּקְדוֹשׁ יִשְׂרָאֵל הִתְווּ
And still again they tried G-d, and set bounds to the Holy One of Israel.
αὐτὸν ἐν γῇ ἀνύδρῳ; Καὶ ἐπέστρεψαν καὶ ἐπείρασαν τὸν Θεὸν, καὶ τὸν ἅγιον τοῦ Ἰσραὴλ παρώξυναν.
Yea, they turned back, and tempted God, And provoked the Holy One of Israel.
42
לֹא־זָכְרוּ אֶת־יָדוֹ יוֹם אֲ‍שֶׁר־פָּדָם מִנִּי־צָר
They remembered not His hand, nor the day when He redeemed them from the adversary.
Οὐκ ἐμνήσθησαν τῆς χειρὸς αὐτοῦ, ἡμέρας ἧς ἐλυτρώσατο αὐτοὺς ἐκ χειρὸς θλίβοντος·
They remembered not his hand, The day in which he delivered them from the hand of the oppressor.
43
אֲשֶׁר־שָׂם בְּמִצְרַיִם אֹתוֹתָיו וּמוֹפְתָיו בִּשְׂדֵה־צֹעַן
How He set His signs in Egypt, and His wonders in the field of Zoan;
Ὡς ἔθετο ἐν Αἰγύπτῳ τὰ σημεῖα αὐτοῦ, καὶ τὰ
How he had wrought his signs in Egypt, And his wonders in the field of Tanis:
44
וַיַּהֲפֹךְ לְדָם יְאֹרֵיהֶם וְנֹזְלֵיהֶם בַּל־יִשְׁתָּיוּן
And turned their rivers into blood, so that they could not drink their streams.
τέρατα αὐτοῦ ἐν πεδίῳ Τάνεως· Καὶ μετέστρεψεν εἰς αἷμα τοὺς ποταμοὺς αὐτῶν, καὶ τὰ ὀμβρήματα αὐτῶν ὅπως μὴ πίωσιν·
And had changed their rivers into blood; And their streams, that they should not drink.
45
יְשַׁלַּח בָּהֶם עָרֹב וַיֹּאכְלֵם וּצְפַרְדֵּעַ וַתַּשְׁחִיתֵם
He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.
ἐξαπέστειλεν εἰς αὐτοὺς κυνόμυιαν καὶ κατέφαγεν αὐτοὺς, καὶ βάτραχον, καὶ διέφθειρεν αὐτούς·
He sent against them the dog fly, and it devoured them; And the frog, and it spoiled them.
46
וַיִּתֵּן לֶחָסִיל יְבוּלָם וִיגִיעָם לָאַרְבֶּה
He gave also their increase unto the caterpillar, and their labour unto the locust.
Καὶ ἔδωκε τῇ ἐρυσίβῃ τὸν καρπὸν αὐτῶν, καὶ τοὺς πόνους αὐτῶν τῇ ἀκρίδι.
And he gave their fruit to the canker worm, And their labors to the locust.
47
יַהֲרֹג בַּבָּרָד גַּפְנָם וְשִׁקְמוֹתָם בַּחֲנָמַל
He destroyed their vines with hail, and their sycamore-trees with frost.
Ἀπέκτεινεν ἐν χαλάζῃ τὴν ἄμπελον αὐτῶν, καὶ τὰς συκαμίνους αὐτῶν ἐν
He killed their vines with hail, And their sycamores with frost.
48
וַיַּסְגֵּר לַבָּרָד בְּעִירָם וּמִקְנֵיהֶם לָרְשָׁפִים
He gave over their cattle also to the hail, and their flocks to fiery bolts.
τῇ πάχνῃ. Καὶ παρέδωκεν ἐν χαλάζῃ τὰ κτήνη αὐτῶν, καὶ τὴν ὕπαρξιν αὐτῶν τῷ πυρί.
And he gave up their cattle to hail, And their substance to the fire.
49
יְשַׁלַּח־בָּם חֲרוֹן אַפּוֹ עֶבְרָה וָזַעַם וְצָרָה מִשְׁלַחַת מַלְאֲכֵי רָעִים
He sent forth upon them the fierceness of His anger, wrath, and indignation, and trouble, a sending of messengers of evil.
Ἐξαπέστειλεν εἰς αὐτοὺς ὀργὴν θυμοῦ αὐτοῦ, θυμὸν καὶ ὀργὴν καὶ θλίψιν, ἀποστολὴν διʼ
He sent out against them the fury of his anger, Wrath, and indignation, and affliction, A message by evil angels.
50
יְפַלֵּס נָתִיב לְאַפּוֹ לֹא־חָשַׂךְ מִמָּוֶת נַפְשָׁם וְחַיָּתָם לַדֶּבֶר הִסְגִּיר
He levelled a path for His anger; He spared not their soul from death, but gave their life over to the pestilence;
ἀγγέλων πονηρῶν. Ὡδοποίησε τρίβον τῇ ὀργῇ αὐτοῦ, οὐκ ἐφείσατο ἀπὸ θανάτου τῶν ψυχῶν αὐτῶν, καὶ τὰ κτήνη αὐτῶν
He made a way for his wrath; He spared not their souls from death, But consigned their cattle to death;
51
וַיַּךְ כָּל־בְּכוֹר בְּמִצְרָיִם רֵאשִׁית אוֹנִים בְּאָהֳלֵי־חָם
And smote all the first-born in Egypt, the first-fruits of their strength in the tents of Ham;
εἰς θάνατον συνέκλεισε. Καὶ ἐπάταξε πᾶν πρωτότοκον ἐν γῇ Αἰγυπτῳ, ἀπαρχὴν πόνων αὐτῶν ἐν τοῖς σκηνώμασι Χάμ.
And smote every firstborn in the land of Egypt; The firstfruits of their labors in the tents of Ham.
52
וַיַּסַּע כַּצֹּאן עַמּוֹ וַיְנַהֲגֵם כַּעֵדֶר בַּמִּדְבָּר
But He made His own people to go forth like sheep, and guided them in the wilderness like a flock.
Καὶ ἀπῇρεν ὡς πρόβατα τὸν λαὸν αὐτοῦ, ἤγαγεν αὐτοὺς ὡσεὶ
And he removed his people like sheep; He led them as a flock in the wilderness.
53
וַיַּנְחֵם לָבֶטַח וְלֹא פָחָדוּ וְאֶת־אוֹיְבֵיהֶם כִּסָּה הַיָּם
And He led them safely, and they feared not; but the sea overwhelmed their enemies.
ποίμνιον ἐν ἐρήμῳ. Καὶ ὡδήγησεν αὐτοὺς ἐν ἐλπίδι, καὶ οὐκ ἐδειλίασον, καὶ τοὺς ἐχθροὺς αὐτῶν ἐκάλυψε θάλασσα.
And he guided them with hope, and they feared not: But the sea covered their enemies.
54
וַיְבִיאֵם אֶל־גְּבוּל קָדְשׁוֹ הַר־זֶה קָנְתָה יְמִינוֹ
And He brought them to His holy border, to the mountain, which His right hand had gotten.
Καὶ εἰσήγαγεν αὐτοὺς εἰς ὄρος ἁγιάσματος αὐτοῦ, ὄρος τοῦτο ὃ
And he brought them in to the mountain of his sanctuary, This mountain which his right hand had purchased.
55
וַיְגָרֶשׁ מִפְּנֵיהֶם גּוֹיִם וַיַּפִּילֵם בְּחֶבֶל נַחֲלָה וַיַּשְׁכֵּן בְּאָהֳלֵיהֶם שִׁבְטֵי יִשְׂרָאֵל
He drove out the nations also before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
ἐκτήσατο ἡ δεξιὰ αὐτοῦ. Καὶ ἐξέβαλεν ἀπὸ προσώπου αὐτῶν ἔθνη, καὶ ἐκληροδότησεν αὐτοὺς ἐν σχοινίῳ κληροδοσίας, καὶ κατεσκήνωσεν ἐν τοῖς σκηνώμασιν αὐτῶν τὰς φυλὰς τοῦ Ἰσραήλ.
And he cast out the nations from before them, And made them to inherit by a line of inheritance, And made the tribes of Israel to dwell in their tents.
56
וַיְנַסּוּ וַיַּמְרוּ אֶת־אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָרוּ
Yet they tried and provoked G-d, the Most High, and kept not His testimonies;
Καὶ ἐπείρασαν καὶ παρεπίκραναν τὸν Θεὸν τὸν ὕψιστον, καὶ τὰ μαρτύρια αὐτοῦ οὐκ ἐφυλάξαντο.
Yet they tempted and provoked the most high God, And kept not his testimonies.
57
וַיִּסֹּגוּ וַיִּבְגְּדוּ כַּאֲבוֹתָם נֶהְפְּכוּ כְּקֶשֶׁת רְמִיָּה
But turned back, and dealt treacherously like their fathers; they were turned aside like a deceitful bow.
Καὶ ἀπέστρεψαν, καὶ ἠσυνθέτησαν καθὼς καὶ οἱ πατέρες αὐτῶν, μετεστράφησαν εἰς τόξον στρεβλόν.
And they turned back, and broke covenant, even as also their fathers: They became like a crooked bow.
58
וַיַּכְעִיסוּהוּ בְּבָמוֹתָם וּבִפְסִילֵיהֶם יַקְנִיאוּהוּ
For they provoked Him with their high places, and moved Him to jealousy with their graven images.
Καὶ παρώργισαν αὐτὸν ἐπὶ τοῖς βουνοῖς αὐτῶν, καὶ ἐν τοῖς γλυπτοῖς αὐτῶν παρεζήλωσαν αὐτόν.
And they provoked him with their high places, And moved him to jealousy with their graven images.
59
שָׁמַע אֱלֹהִים וַיִּתְעַבָּר וַיִּמְאַס מְאֹד בְּיִשְׂרָאֵל
G-d heard, and was wroth, and He greatly abhorred Israel;
Ἤκουσεν ὁ Θεὸς καὶ ὑπερεῖδε, καὶ ἐξουδένωσε σφόδρα τὸν
God heard and lightly regarded [them], And greatly despised Israel.
60
וַיִּטֹּשׁ מִשְׁכַּן שִׁלוֹ אֹהֶל שִׁכֵּן בָּאָדָם
And He forsook the tabernacle of Shiloh, the tent which He had made to dwell among men;
ʼΙσραήλ. Καὶ ἀπώσατο τὴν σκηνὴν Σηλὼμ, σκήνωμα αὐτοῦ
And he rejected the tabernacle of Shiloh, His tent where he dwelt among men.
61
וַיִּתֵּן לַשְּׁבִי עֻזּוֹ וְתִפְאַרְתּוֹ בְיַד־צָר
And delivered His strength into captivity, and His glory into the adversary's hand.
οὗ κατεσκήνωσεν ἐν ἀνθρώποις. Καὶ παρέδωκεν εἰς αἰχμαλωσίαν τὴν ἰσχὺν αὐτῶν, καὶ τὴν καλλονὴν αὐτῶν εἰς χεῖρα
And he gave their strength into captivity, And their beauty into the enemy’s hand.
62
וַיַּסְגֵּר לַחֶרֶב עַמּוֹ וּבְנַחֲלָתוֹ הִתְעַבָּר
He gave His people over also unto the sword; and was wroth with His inheritance.
ἐχθρου. Καὶ συνέκλεισεν εἰς ῥομφαίαν τὸν λαὸν αὐτοῦ, καὶ τὴν κληρονομίαν αὐτοῦ ὑπερεῖδε·
And he gave his people to the sword; And disdained his inheritance.
63
בַּחוּרָיו אָכְלָה־אֵשׁ וּבְתוּלֹתָיו לֹא הוּלָּלוּ
Fire devoured their young men; and their virgins had no marriage-song.
Τοὺς νεανίσκους αὐτῶν κατέφαγε πῦρ, καὶ αἱ παρθένοι αὐτῶν οὐκ ἐπένθησαν. Οἱ
Fire devoured their young men; And their virgins mourned not.
64
כֹּהֲנָיו בַּחֶרֶב נָפָלוּ וְאַלְמְנֹתָיו לֹא תִבְכֶּינָה
Their priests fell by the sword; and their widows made no lamentation.
ἱερεῖς αὐτῶν ἐν ῥομφαίᾳ ἔπεσον, καὶ αἱ χῆραι αὐτῶν οὐ κλαυσθήσονται.
Their priests fell by the sword; And their widows shall not be wept for.
65
וַיִּקַץ כְּיָשֵׁן אֲדֹנָי כְּגִבּוֹר מִתְרוֹנֵן מִיָּיִן
Then the L-rd awaked as one asleep, like a mighty man recovering from wine.
Καὶ ἐξηγέρθη ὡς ὁ ὑπνῶν Κύριος, ὡς δυνατὸς κεκραιπαληκὼς
So the Lord awoke as one out of sleep, [And] as a mighty man who has been heated with wine.
66
וַיַּךְ־צָרָיו אָחוֹר חֶרְפַּת עוֹלָם נָתַן לָמוֹ
And He smote His adversaries backward; He put upon them a perpetual reproach.
ἐξ οἴνου. Καὶ ἐπάταξε τοὺς ἐχθροὺς αὐτοῦ εἰς τὰ ὀπίσω, ὄνειδος αἰώνιον ἔδωκεν αὐτοῖς.
And he smote his enemies in the hinder parts: He brought on them a perpetual reproach.
67
וַיִּמְאַס בְּאֹהֶל יוֹסֵף וּבְשֵׁבֶט אֶפְרַיִם לֹא בָחָר
Moreover He abhorred the tent of Joseph, and chose not the tribe of Ephraim;
Καὶ ἀπώσατο τὸ σκήνωμα Ἰωσὴφ, καὶ τὴν φυλὴν Ἐφραὶμ
And he rejected the tabernacle of Joseph, And chose not the tribe of Ephraim;
68
וַיִּבְחַר אֶת־שֵׁבֶט יְהוּדָה אֶת־הַר צִיּוֹן אֲשֶׁר אָהֵב
But chose the tribe of Judah, the mount Zion which He loved.
οὐκ ἐξελέξατο. Καὶ ἐξελέξατο τὴν φυλὴν Ἰούδα, τὸ ὄρος τὸ
But chose the tribe of Judah, The Mount Zion which he loved.
69
וַיִּבֶן כְּמוֹ־רָמִים מִקְדָּשׁוֹ כְּאֶרֶץ יְסָדָהּ לְעוֹלָם
And He built His sanctuary like the heights, like the earth which He hath founded for ever.
Σιὼν, ὃ ἠγάπησε. Καὶ ᾠκοδόμησεν ὡς μονοκερώτων τὸ ἁγίασμα αὐτοῦ, ἐν τῇ γῇ ἐθεμελίωσεν αὐτὴν εἰς τὸν αἰῶνα.
And he built his sanctuary as [the place] of unicorns; He founded it forever on the earth.
70
וַיִּבְחַר בְּדָוִד עַבְדּוֹ וַיִּקָּחֵהוּ מִמִּכְלְאֹת צֹאן
He chose David also His servant, and took him from the sheepfolds;
Καὶ ἐξελέξατο Δαυὶδ τὸν δοῦλον αὐτοῦ, καὶ ἀνέλαβεν αὐτὸν ἐκ τῶν
He chose David also his servant, And took him up from the flocks of sheep.
71
מֵאַחַר עָלוֹת הֱבִיאוֹ לִרְעוֹת בְּיַעֲקֹב עַמּוֹ וּבְיִשְׂרָאֵל נַחֲלָתוֹ
From following the ewes that give suck He brought him, to be shepherd over Jacob His people, and Israel His inheritance.
ποιμνίων τῶν προβάτων. Ἐξόπισθεν τῶν λοχευομένων ἔλαβεν αὐτὸν, ποιμαίνειν Ἰακὼβ τὸν δοῦλον αὐτοῦ, καὶ Ἰσραὴλ τὴν
He took him from following the ewes great with young, To be the shepherd of Jacob his servant, And Israel his inheritance.
72
וַיִּרְעֵם כְּתֹם לְבָבוֹ וּבִתְבוּנוֹת כַּפָּיו יַנְחֵם
So he shepherded them according to the integrity of his heart; and lead them by the skilfulness of his hands.
κληρονομίαν αὐτοῦ. Καὶ ἐποίμανεν αὐτοὺς ἐν τῇ ἀκακίᾳ τῆς καρδίας αὐτοῦ, καὶ ἐν τῇ συνέσει τῶν χειρῶν αὐτοῦ, ὡδήγησεν αὐτούς.
So he tended them in the innocency of his heart; And guided them by the skillfulness of his hands.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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