Textorah

Numbers 7

1
וַיְהִי בְּיוֹם כַּלּוֹת מֹשֶׁה לְהָקִים אֶת־הַמִּשְׁכָּן וַיִּמְשַׁח אֹתוֹ וַיְקַדֵּשׁ אֹתוֹ וְאֶת־כָּל־כֵּלָיו וְאֶת־הַמִּזְבֵּחַ וְאֶת־כָּל־כֵּלָיו וַיִּמְשָׁחֵם וַיְקַדֵּשׁ אֹתָם
And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;
Καὶ ἐγένετο ᾗ ἡμέρᾳ συνετέλεσε Μωυσῆς, ὥστε ἀναστῆσαι τὴν σκηνήν, καὶ ἔχρισεν αὐτὴν, καὶ ἡγίασεν αὐτὴν, καὶ πάντα τὰ σκεύη αὐτῆς, καὶ τὸ θυσιαστήριον, καὶ πάντα τὰ σκεύη αὐτοῦ, καὶ ἔχρισεν αὐτὰ, καὶ ἡγίασεν αὐτά.
And it came to pass in the day in which Moses finished the setting up of the tabernacle, that he anointed it, and consecrated it, and all its furniture, and the altar and all its furniture, he even anointed them, and consecrated them.
2
וַיַּקְרִיבוּ נְשִׂיאֵי יִשְׂרָאֵל רָאשֵׁי בֵּית אֲבֹתָם הֵם נְשִׂיאֵי הַמַּטֹּת הֵם הָעֹמְדִים עַל־הַפְּקֻדִים
that the princes of Israel, the heads of their fathers' houses, offered--these were the princes of the tribes, these are they that were over them that were numbered.
Καὶ προσήνεγκαν οἱ ἄρχοντες Ἰσραὴλ, δώδεκα ἄρχοντες οἴκων πατριῶν αὐτῶν· οὗτοι οἱ ἄρχοντες φυλῶν, οὗτοι οἱ παρεστηκότες ἐπὶ τῆς ἐπισκοπῆς.
And the princes of Israel brought [gifts], twelve princes of their fathers’ houses: these were the heads of tribes, these are they that presided over the numbering.
3
וַיָּבִיאוּ אֶת־קָרְבָּנָם לִפְנֵי יְהוָה שֵׁשׁ־עֶגְלֹת צָב וּשְׁנֵי עָשָׂר בָּקָר עֲגָלָה עַל־שְׁנֵי הַנְּשִׂאִים וְשׁוֹר לְאֶחָד וַיַּקְרִיבוּ אוֹתָם לִפְנֵי הַמִּשְׁכָּן
And they brought their offering before HaShem, six covered wagons, and twelve oxen: a wagon for every two of the princes, and for each one an ox; and they presented them before the tabernacle.
Καὶ ἤνεγκαν τὸ δῶρον αὐτῶν ἔναντι Κυρίου, ἓξ ἁμάξας λαμπηνίκας, καὶ δώδεκα βόας· ἅμαξαν παρὰ δύο ἀρχόντων, καὶ μόσχον παρὰ ἑκάστου· καὶ προσήγαγον ἐναντίον τῆς σκηνῆς.
And they brought their gift before the Lord, six covered wagons, and twelve oxen; a wagon from two princes, and a calf from each: and they brought them before the tabernacle.
4
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר
And HaShem spoke unto Moses, saying:
Καὶ εἶπε Κύριος πρὸς Μωυσῆν, λέγων,
And the Lord spoke to Moses, saying,
5
קַח מֵאִתָּם וְהָיוּ לַעֲבֹד אֶת־עֲבֹדַת אֹהֶל מוֹעֵד וְנָתַתָּה אוֹתָם אֶל־הַלְוִיִּם אִישׁ כְּפִי עֲבֹדָתוֹ
'Take it of them, that they may be to do the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.'
λάβε παρʼ αὐτῶν, καὶ ἔσονται πρὸς τὰ ἔργα τὰ λειτουργικὰ τῆς σκηνῆς τοῦ μαρτυρίου· καὶ δώσεις αὐτὰ τοῖς Λευίταις, ἑκάστῳ κατὰ τὴν αὐτοῦ λειτουργίαν.
Take of them, and they shall be for the works of the services of the tabernacle of witness: and thou shalt give them to the Levites, to each one according to his ministration.
6
וַיִּקַּח מֹשֶׁה אֶת־הָעֲגָלֹת וְאֶת־הַבָּקָר וַיִּתֵּן אוֹתָם אֶל־הַלְוִיִּם
And Moses took the wagons and the oxen, and gave them unto the Levites.
Καὶ λαβὼν Μωυσῆς τὰς ἁμάξας καὶ τοὺς βόας, ἔδωκεν αὐτὰ τοῖς Λευίταις.
And Moses took the wagons and the oxen, and gave them to the Levites.
7
אֵת שְׁתֵּי הָעֲגָלֹת וְאֵת אַרְבַּעַת הַבָּקָר נָתַן לִבְנֵי גֵרְשׁוֹן כְּפִי עֲבֹדָתָם
Two wagons and four oxen he gave unto the sons of Gershon, according to their service.
Καὶ τὰς δύο ἁμάξας καὶ τοὺς τέσσαρας βόας ἔδωκε τοῖς υἱοῖς Γεδσὼν κατὰ τὰς λειτουργίας αὐτῶν.
And he gave two wagons and four oxen to the sons of Gershon, according to their ministrations.
8
וְאֵת אַרְבַּע הָעֲגָלֹת וְאֵת שְׁמֹנַת הַבָּקָר נָתַן לִבְנֵי מְרָרִי כְּפִי עֲבֹדָתָם בְּיַד אִיתָמָר בֶּן־אַהֲרֹן הַכֹּהֵן
And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
Καὶ τὰς τέσσαρας ἁμάξας καὶ τοὺς ὀκτὼ βόας ἔδωκε τοῖς υἱοῖς Μεραρὶ κατὰ τὰς λειτουργίας αὐτῶν, διὰ Ἰθάμαρ υἱοῦ Ἀαρὼν τοῦ ἱερέως.
And four wagons and eight oxen he gave to the sons of Merari according to their ministrations, by Ithamar the son of Aaron the priest.
9
וְלִבְנֵי קְהָת לֹא נָתָן כִּי־עֲבֹדַת הַקֹּדֶשׁ עֲלֵהֶם בַּכָּתֵף יִשָּׂאוּ
But unto the sons of Kohath he gave none, because the service of the holy things belonged unto them: they bore them upon their shoulders.
Καὶ τοῖς υἱοῖς Καὰθ οὐ δέδωκεν, ὅτι τὰ λειτουργήματα τοῦ ἁγίου ἔχουσιν· ἐπʼ ὤμων ἀροῦσι.
But to the sons of Kohath he gave them not, because they have the ministrations of the sacred things: they shall bear them on their shoulders.
10
וַיַּקְרִיבוּ הַנְּשִׂאִים אֵת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ וַיַּקְרִיבוּ הַנְּשִׂיאִם אֶת־קָרְבָּנָם לִפְנֵי הַמִּזְבֵּחַ
And the princes brought the dedication-offering of the altar in the day that it was anointed, even the princes brought their offering before the altar.
Καὶ προσήνεγκαν οἱ ἄρχοντες εἰς τὸν ἐγκαινισμὸν τοῦ θυσιαστηρίου, ἐν τῇ ἡμέρᾳ ᾗ ἔχρισεν αὐτὸ, καὶ προσήνεγκαν οἱ ἄρχοντες τὰ δῶρα αὐτῶν ἀπέναντι τοῦ θυσιαστηρίου.
And the rulers brought [gifts] for the dedication of the altar, in the day in which he anointed it, and the rulers brought their gifts before the altar.
11
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה נָשִׂיא אֶחָד לַיּוֹם נָשִׂיא אֶחָד לַיּוֹם יַקְרִיבוּ אֶת־קָרְבָּנָם לַחֲנֻכַּת הַמִּזְבֵּחַ
And HaShem said unto Moses: 'They shall present their offering each prince on his day, for the dedication of the altar.'
Καὶ εἶπε Κύριος πρὸς Μωυσῆν, ἄρχων εἷς καθʼ ἡμέραν, ἄρχων καθʼ ἡμέραν προσοίσουσι τὰ δῶρα αὐτῶν εἰς τὸν ἐγκαινισμὸν τοῦ θυσιαστηρίου.
And the Lord said to Moses, One chief each day, they shall offer their gifts a chief each day for the dedication of the altar.
12
וַיְהִי הַמַּקְרִיב בַּיּוֹם הָרִאשׁוֹן אֶת־קָרְבָּנוֹ נַחְשׁוֹן בֶּן־עַמִּינָדָב לְמַטֵּה יְהוּדָה
And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah;
Καὶ ἦν ὁ προσφέρων ἐν τῇ ἡμέρᾳ τῇ πρώτῃ τὸ δῶρον αὐτοῦ, Ναασσὼν υἱὸς Ἀμιναδὰβ, ἄρχων τῆς φυλῆς Ἰούδα.
And he that offered his gift on the first day, was Nahshon the son of Amminadab, prince of the tribe of Judah.
13
וְקָרְבָּנוֹ ק͏ַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
and his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Καὶ προσήνεγκε τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἕν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφοτέρα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
And he brought his gift, one silver charger of a hundred and thirty shekels was its weight, one silver bowl, of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
14
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels full of incense.
15
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering;
16
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
17
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתּוּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן נַחְשׁוֹן בֶּן־עַמִּינָדָב
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο δῶρον Ναασσὼν υἱοῦ Ἀμιναδάβ.
And for a sacrifice of peace offering, two heifers, five rams, five he goats, five ewe lambs of a year old: this [was] the gift of Nahshon the son of Amminadab.
18
בַּיּוֹם הַשֵּׁנִי הִקְרִיב נְתַנְאֵל בֶּן־צוּעָר נְשִׂיא יִשָּׂשכָר
On the second day Nethanel the son of Zuar, prince of Issachar, did offer:
Τῇ ἡμέρᾳ τῇ δευτέρᾳ προσήνεγκε Ναθαναὴλ υἱὸς Σωγὰρ, ὅ ἄρχων τῆς φυλῆς Ἰσσάχαρ.
On the second day Nethanel son of Zuar, the prince of the tribe of Issachar, brought [his offering].
19
הִקְרִב אֶת־קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
he presented for his offering one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Καὶ προσήνεγκε τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
And he brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
20
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One censer of ten golden shekels, full of incense.
21
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἔνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
22
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
23
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתּוּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן נְתַנְאֵל בֶּן־צוּעָר
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ναθαναὴλ υἱοῦ Σωγάρ.
And for a sacrifice, a peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Nethanel the son of Zuar.
24
בַּיּוֹם הַשְּׁלִישִׁי נָשִׂיא לִבְנֵי זְבוּלֻן אֱלִיאָב בֶּן־חֵלֹן
On the third day Eliab the son of Helon, prince of the children of Zebulun:
Τῇ ἡμέρᾳ τῇ τρίτῃ ἄρχων τῶν υἱῶν Σαβουλὼν, Ἑλιὰβ υἱὸς Χαιλών.
On the third day the prince of the sons of Zebulun, Eliab the son of Helon.
25
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἕν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν·
[He brought] his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
26
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
27
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
28
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
29
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִיאָב בֶּן־חֵלֹן
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἑλιὰβ υἱοῦ Χαιλών.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Eliab the son of Helon.
30
בַּיּוֹם הָרְבִיעִי נָשִׂיא לִבְנֵי רְאוּבֵן אֱלִיצוּר בֶּן־שְׁדֵיאוּר
On the fourth day Elizur the son of Shedeur, prince of the children of Reuben:
Τῇ ἡμέρᾳ τῇ τετάρτῃ ἄρχων τῶν υἱῶν Ῥουβὴν, Ἑλισοῦρ υἱὸς Σεδιούρ.
On the fourth day Elizur the son of Shedeur, the prince of the children of Reuben.
31
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν·
[He brought] his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
32
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels full of incense.
33
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
34
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
35
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִיצוּר בֶּן־שְׁדֵיאוּר
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἑλισοὺρ υἱοῦ Σεδιούρ.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Elizur the son of Shedeur.
36
בַּיּוֹם הַחֲמִישִׁי נָשִׂיא לִבְנֵי שִׁמְעוֹן שְׁלֻמִיאֵל בֶּן־צוּרִישַׁדָּי
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon:
Τῇ ἡμέρᾳ τῇ πέμπτῃ ἄρχων τῶν υἱῶν Συμεὼν, Σαλαμιὴλ υἱὸς Σουρισαδαί.
On the fifth day the prince of the children of Simeon, Shelumiel the son of Zurishaddai.
37
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἐναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight one hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
38
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυϊσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
39
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
40
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
41
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן שְׁלֻמִיאֵל בֶּן־צוּרִישַׁדָּי
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Σαλαμιὴλ υἱοῦ Σουρισαδαί.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Shelumiel the son of Zurishaddai.
42
בַּיּוֹם הַשִּׁשִּׁי נָשִׂיא לִבְנֵי גָד אֶלְיָסָף בֶּן־דְּעוּאֵל
On the sixth day Eliasaph the son of Deuel, prince of the children of Gad:
Τῇ ἡμέρᾳ τῇ ἕκτῃ ἄρχων τῶν υἱῶν Γὰδ, Ἐλεισὰφ υἱὸς Ῥαγουήλ.
On the sixth day the prince of the sons of Gad, Eliasaph the son of Reuel.
43
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἕν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
44
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
45
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
46
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
47
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֶלְיָסָף בֶּן־דְּעוּאֵל
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἐλισὰφ υἱοῦ Ῥαγουήλ.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Eliasaph the son of Reuel.
48
בַּיּוֹם הַשְּׁבִיעִי נָשִׂיא לִבְנֵי אֶפְרָיִם אֱלִישָׁמָע בֶּן־עַמִּיהוּד
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:
Τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἄρχων τῶν υἱῶν Ἐφραὶμ, Ἐλισαμὰ υἱὸς Ἐμιούδ.
On the seventh day the prince of the sons of Ephraim, Elishama the son of Ammihud.
49
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight was a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
50
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
51
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
52
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
53
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִישָׁמָע בֶּן־עַמִּיהוּד
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἐλισαμὰ υἱοῦ Ἐμιούδ.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Elishama the son of Ammihud.
54
בַּיּוֹם הַשְּׁמִינִי נָשִׂיא לִבְנֵי מְנַשֶּׁה גַּמְלִיאֵל בֶּן־פְּדָה־צוּר
On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh:
Τῇ ἡμέρᾳ τῇ ὀγδόῃ ἄρχων τῶν υἱῶν Μανασσῆ, Γαμαλιὴλ υἱὸς Φαδασσούρ.
On the eighth day the prince of the sons of Manasseh, Gamaliel the son of Pedahzur.
55
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight one hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.
56
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
57
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
58
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας·
and one kid of the goats for a sin offering.
59
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן גַּמְלִיאֵל בֶּן־פְּדָה צוּר
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Γαμαλιὴλ υἱοὺ Φαδασσούρ.
And for a sacrifice of peace offering two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Gamaliel the son of Pedahzur.
60
בַּיּוֹם הַתְּשִׁיעִי נָשִׂיא לִבְנֵי בִנְיָמ͏ִן אֲבִידָן בֶּן־גִּדְעֹנִי
On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin:
Τῇ ἡμέρᾳ τῇ ἐνάτῃ ἄρχων τῶν υἱῶν Βενιαμὶν, Ἀβιδὰν υἱὸς Γαδεωνί.
On the ninth day the prince of the sons of Benjamin, Abidan the son of Gideoni.
61
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην, μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν·
[He brought] his gift, one silver charger, its weight a hundred and thirty [shekels], one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.
62
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
63
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
64
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
65
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֲבִידָן בֶּן־גִּדְעֹנִי
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἀβιδὰν υἱοῦ Γαδεωνί.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Abidan the son of Gideoni.
66
בַּיּוֹם הָעֲשִׂירִי נָשִׂיא לִבְנֵי דָן אֲחִיעֶזֶר בֶּן־עַמִּישַׁדָּי
On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan:
Τῇ ἡμέρᾳ τῇ δεκάτῃ ἄρχων τῶν υἱῶν Δὰν, Ἀχιέζερ υἱὸς Ἀμισαδαί.
On the tenth day the prince of the sons of Dan, Ahiezer the son of Ammishaddai.
67
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἕν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight a hundred and thirty [shekels], one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.
68
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
69
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
70
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
71
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֲחִיעֶזֶר בֶּן־עַמִּישַׁדָּי
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἀχιέζερ υἱοῦ Ἀμισαδαί.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old. This [was] the gift of Ahiezer the son of Ammishaddai.
72
בְּיוֹם עַשְׁתֵּי עָשָׂר יוֹם נָשִׂיא לִבְנֵי אָשֵׁר פַּגְעִיאֵל בָּן־עָכְרָן
On the eleventh day Pagiel the son of Ochran, prince of the children of Asher:
Τῇ ἡμέρᾳ τῇ ἑνδέκατῃ ἄρχων τῶν υἱῶν Ἀσὴρ, Φαγεὴλ υἱὸς Ἐχράν.
On the eleventh day the prince of the sons of Asher, Pagiel the son of Ochran.
73
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight a hundred and thirty [shekels], one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.
74
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
75
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἐνιαύσιον ἕνα εἰς ὁλοκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
76
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
77
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן פַּגְעִיאֵל בֶּן־עָכְרָן
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Φαγεὴλ υἱοῦ Ἐχράν.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Pagiel the son of Ochran.
78
בְּיוֹם שְׁנֵים עָשָׂר יוֹם נָשִׂיא לִבְנֵי נַפְתָּלִי אֲחִירַע בֶּן־עֵינָן
On the twelfth day Ahira the son of Enan, prince of the children of Naphtali:
Τῇ ἡμέρᾳ τῇ δωδεκάτῃ ἄρχων τῶν υἱῶν Νεφθαλί, Ἀχιρὲ υἱὸς Αἰνάν.
On the twelfth day the prince of the sons of Naphtali, Ahira the son of Enan.
79
קָרְבָּנוֹ ק͏ַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה
his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
Τὸ δῶρον αὐτοῦ, τρυβλίον ἀργυροῦν ἓν, τριάκοντα καὶ ἑκατὸν ὁλκὴ αὐτοῦ· φιάλην μίαν ἀργυρᾶν, ἑβδομήκοντα σίκλων κατὰ τὸν σίκλον τὸν ἅγιον· ἀμφότερα πλήρη σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ εἰς θυσίαν.
[He brought] his gift, one silver charger, its weight a hundred and thirty shekels; one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.
80
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹרֶת
one golden pan of ten shekels, full of incense;
Θυΐσκην μίαν δέκα χρυσῶν, πλήρη θυμιάματος.
One golden censer of ten shekels, full of incense.
81
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה
one young bullock, one ram, one he-lamb of the first year, for a burnt-offering;
Μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνὸν ἕνα ἐνιαύσιον εἰς ὁλόκαύτωμα,
One calf of the herd, one ram, one he-lamb of a year old for a whole burnt offering,
82
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת
one male of the goats for a sin-offering;
καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
and one kid of the goats for a sin offering.
83
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֲחִירַע בֶּן־עֵינָן
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.
Καὶ εἰς θυσίαν σωτηρίου δαμάλεις δύο, κριοὺς πέντε, τράγους πέντε, ἀμνάδας ἐνιαυσίας πέντε· τοῦτο τὸ δῶρον Ἀχιρὲ υἱοῦ Αἰνάν.
And for a sacrifice of peace offering, two heifers, five rams, five he-goats, five ewe lambs of a year old: this [was] the gift of Ahira the son of Enan.
84
זֹאת חֲנֻכַּת הַמִּזְבֵּחַ בְּיוֹם הִמָּשַׁח אֹתוֹ מֵאֵת נְשִׂיאֵי יִשְׂרָאֵל קַעֲרֹת כֶּסֶף שְׁתֵּים עֶשְׂרֵה מִזְרְקֵי־כֶסֶף שְׁנֵים עָשָׂר כַּפּוֹת זָהָב שְׁתֵּים עֶשְׂרֵה
This was the dedication-offering of the altar, in the day when it was anointed, at the hands of the princes of Israel: twelve silver dishes, twelve silver basins, twelve golden pans;
Οὗτος ὁ ἐγκαινισμὸς τοῦ θυσιαστηρίου ᾗ ἡμέρᾳ ἔχρισεν αὐτὸ, παρὰ τῶν ἀρχόντων τῶν υἱῶν Ἰσραὴλ· τρυβλία ἀργυρᾶ δώδεκα, φιάλαι ἀργυραῖ δώδεκα, θυΐσκαι χρυσαῖ δώδεκα.
This was the dedication of the altar in the day in which [Moses] anointed it, by the princes of the sons of Israel; twelve silver chargers, twelve silver bowls, twelve golden censers:
85
שְׁלֹשִׁים וּמֵאָה הַקְּעָרָה הָאַחַת כֶּסֶף וְשִׁבְעִים הַמִּזְרָק הָאֶחָד כֹּל כֶּסֶף הַכֵּלִים אַלְפַּיִם וְאַרְבַּע־מֵאוֹת בְּשֶׁקֶל הַקֹּדֶשׁ
each silver dish weighing a hundred and thirty shekels, and each basin seventy; all the silver of the vessels two thousand and four hundred shekels, after the shekel of the sanctuary;
Τριάκοντα καὶ ἑκατὸν σίκλων, τὸ τρυβλίον τὸ ἕν, καὶ ἑβδομήκοντα σίκλων ἡ φιάλη ἡ μία· πᾶν τὸ ἀργύριον τῶν σκευῶν, δισχίλιοι καὶ τετρακόσιοι σίκλοι· σίκλοι, ἐν τῷ σίκλῳ τῷ ἁγίῳ.
each charger of a hundred and thirty shekels, and each bowl of seventy shekels: all the silver of the vessels [was] two thousand four hundred shekels, the shekels according to the holy shekel.
86
כַּפּוֹת זָהָב שְׁתֵּים־עֶשְׂרֵה מְלֵאֹת קְטֹרֶת עֲשָׂרָה עֲשָׂרָה הַכַּף בְּשֶׁקֶל הַקֹּדֶשׁ כָּל־זְהַב הַכַּפּוֹת עֶשְׂרִים וּמֵאָה
twelve golden pans, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary; all the gold of the pans a hundred and twenty shekels;
Θυΐσκαι χρυσαῖ δώδεκα πλήρεις θυμιάματος· πᾶν τὸ χρυσίον τῶν θυϊσκῶν, εἴκοσι καὶ ἑκατὸν χρυσοῖ.
Twelve golden censers full of incense: all the gold of the shekels, a hundred and twenty shekels.
87
כָּל־הַבָּקָר לָעֹלָה שְׁנֵים עָשָׂר פָּרִים אֵילִם שְׁנֵים־עָשָׂר כְּבָשִׂים בְּנֵי־שָׁנָה שְׁנֵים עָשָׂר וּמִנְחָתָם וּשְׂעִירֵי עִזִּים שְׁנֵים עָשָׂר לְחַטָּאת
all the oxen for the burnt-offering twelve bullocks, the rams twelve, the he-lambs of the first year twelve, and their meal-offering; and the males of the goats for a sin-offering twelve;
Πᾶσαι αἱ βόες αἱ εἰς ὁλοκαύτωσιν, μόσχοι δώδεκα, κριοὶ δώδεκα, ἀμνοὶ ἐνιαύσιοι δώδεκα, καὶ αἱ θυσίαι αὐτῶν, καὶ αἱ σπονδαὶ αὐτῶν· καὶ χίμαροι ἐξ αἰγῶν δώδεκα περὶ ἁμαρτίας.
All the cattle for whole burnt offerings, twelve calves, twelve rams, twelve he-lambs of a year old, and their meat offerings, and their drink offerings: and twelve kids of the goats for sin offering.
88
וְכֹל בְּקַר זֶבַח הַשְּׁלָמִים עֶשְׂרִים וְאַרְבָּעָה פָּרִים אֵילִם שִׁשִּׁים עַתֻּדִים שִׁשִּׁים כְּבָשִׂים בְּנֵי־שָׁנָה שִׁשִּׁים זֹאת חֲנֻכַּת הַמִּזְבֵּחַ אַחֲרֵי הִמָּשַׁח אֹתוֹ
and all the oxen for the sacrifice of peace-offerings twenty and four bullocks, the rams sixty, the he-goats sixty, the he-lambs of the first year sixty. This was the dedication-offering of the altar, after that it was anointed.
Πᾶσαι αἱ βόες εἰς θυσίαν σωτηρίου, δαμάλεις εἰκοσιτέσσαρες, κριοὶ ἑξήκοντα, τράγοι ἑξήκοντα ἐνιαύσιαι, ἀμνάδες ἑξήκοντα ἐνιαύσιοι ἄμωμοι· αὕτη ἡ ἐγκαίνωσις τοῦ θυσιαστηρίου, μετὰ τὸ πληρῶσαι τὰς χεῖρας αὐτοῦ, καὶ μετὰ τὸ χρίσαι αὐτόν.
All the cattle for a sacrifice of peace offering, twenty-four heifers, sixty rams, sixty he-goats of a year old, sixty ewe lambs of a year old without blemish: this is the dedication of the altar, after that [Moses] consecrated [Aaron], and after he anointed him.
89
וּבְבֹא מֹשֶׁה אֶל־אֹהֶל מוֹעֵד לְדַבֵּר אִתּוֹ וַיִּשְׁמַע אֶת־הַקּוֹל מִדַּבֵּר אֵלָיו מֵעַל הַכַּפֹּרֶת אֲשֶׁר עַל־אֲרֹן הָעֵדֻת מִבֵּין שְׁנֵי הַכְּרֻבִים וַיְדַבֵּר אֵלָיו
And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.
Ἐν τῷ εἰσπορεύεσθαι Μωυσῆν εἰς τὴν σκηνὴν τοῦ μαρτυρίου λαλῆσαι αὐτῷ, καὶ ἤκουσε τὴν φωνὴν Κυρίου λαλοῦντος πρὸς αὐτὸν ἄνωθεν τοῦ ἱλαστηρίου, ὅ ἐστιν ἐπὶ τῆς κιβωτοῦ τοῦ μαρτυρίου, ἀναμέσον τῶν δύο χερουβίμ· καὶ ἐλάλει πρὸς αὐτόν.
When Moses went into the tabernacle of witness to speak to God, then he heard the voice of the Lord speaking to him from off the mercy seat, which is upon the ark of the testimony, between the two cherubs; and he spoke to him.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

† Licensed for non-commercial use only. Full credits and licences: Credits and licences.