Textorah

Numbers 33

1
אֵלֶּה מַסְעֵי בְנֵי־יִשְׂרָאֵל אֲשֶׁר יָצְאוּ מֵאֶרֶץ מִצְרַיִם לְצִבְאֹתָם בְּיַד־מֹשֶׁה וְאַהֲרֹן
These are the stages of the children of Israel, by which they went forth out of the land of Egypt by their hosts under the hand of Moses and Aaron.
Καὶ οὗτοι οἱ σταθμοὶ τῶν υἱῶν Ἰσραὴλ, ὡς ἐξῆλθον ἐκ γῆς Αἰγύπτου σὺν δυνάμει αὐτῶν ἐν χειρὶ Μωυσῆ καὶ Ἀαρών.
And these are the stages of the children of Israel, as they went out from the land of Egypt with their host by the hand of Moses and Aaron.
2
וַיִּכְתֹּב מֹשֶׁה אֶת־מוֹצָאֵיהֶם לְמַסְעֵיהֶם עַל־פִּי יְהוָה וְאֵלֶּה מַסְעֵיהֶם לְמוֹצָאֵיהֶם
And Moses wrote their goings forth, stage by stage, by the commandment of HaShem; and these are their stages at their goings forth.
Καὶ ἔγραψε Μωυσῆς τὰς ἀπάρσεις αὐτῶν, καὶ τοὺς σταθμοὺς αὐτῶν, διὰ ῥήματος Κυρίου· καὶ οὗτοι σταθμοὶ τῆς πορείας αὐτῶν.
And Moses wrote their removals and their stages, by the word of the Lord: and these are the stages of their journeying.
3
וַיִּסְעוּ מֵרַעְמְסֵס בַּחֹדֶשׁ הָרִאשׁוֹן בַּחֲמִשָּׁה עָשָׂר יוֹם לַחֹדֶשׁ הָרִאשׁוֹן מִמָּחֳרַת הַפֶּסַח יָצְאוּ בְנֵי־יִשְׂרָאֵל בְּיָד רָמָה לְעֵינֵי כָּל־מִצְרָיִם
And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,
Ἀπῆραν ἐκ Ῥαμεσσὴ τῷ μηνὶ τῷ πρώτῳ, τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ πρώτου· τῇ ἐπαύριον τοῦ πάσχα ἐξῆλθον οἱ υἱοὶ Ἰσραὴλ ἐν χειρὶ ὑψηλῇ ἐναντίον πάντων τῶν Αἰγυπτίων.
They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the children of Israel went forth with a high hand before all the Egyptians.
4
וּמִצְרַיִם מְקַבְּרִים אֵת אֲשֶׁר הִכָּה יְהוָה בָּהֶם כָּל־בְּכוֹר וּבֵאלֹהֵיהֶם עָשָׂה יְהוָה שְׁפָטִים
while the Egyptians were burying them that HaShem had smitten among them, even all their first-born; upon their gods also HaShem executed judgments.
Καὶ οἱ Αἰγύπτιοι ἔθαπτον ἐξ αὐτῶν τοὺς τεθνηκότας πάντας οὓς ἐπάταξε Κύριος, πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ· καὶ ἐν τοῖς θεοῖς αὐτῶν ἐποίησε τὴν ἐκδίκησιν Κύριος.
And the Egyptians buried those that died of them, even all that the Lord smote, every firstborn in the land of Egypt; also the Lord executed vengeance on their gods.
5
וַיִּסְעוּ בְנֵי־יִשְׂרָאֵל מֵרַעְמְסֵס וַיַּחֲנוּ בְּסֻכֹּת
And the children of Israel journeyed from Rameses, and pitched in Succoth.
Καὶ ἀπάραντες οἱ υἱοὶ Ἰσραὴλ ἐκ Ῥαμεσσῆ, παρενέβαλον εἰς Σοκχώθ.
And the children of Israel departed from Rameses, and encamped in Succoth:
6
וַיִּסְעוּ מִסֻּכֹּת וַיַּחֲנוּ בְאֵתָם אֲשֶׁר בִּקְצֵה הַמִּדְבָּר
And they journeyed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
Καὶ ἀπάραντες ἐκ Σοκχὼθ, παρενέβαλον εἰς Βουθὰν, ὅ ἐστι μέρος τι τῆς ἐρήμου·
and they departed from Succoth and encamped in Etham, which is a part of the wilderness.
7
וַיִּסְעוּ מֵאֵתָם וַיָּשָׁב עַל־פִּי הַחִירֹת אֲשֶׁר עַל־פְּנֵי בַּעַל צְפוֹן וַיַּחֲנוּ לִפְנֵי מִגְדֹּל
And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon; and they pitched before Migdol.
Καὶ ἀπῇραν ἐκ Βουθὰν, καὶ παρενέβαλον ἐπὶ τὸ στόμα Εἰρὼθ, ὅ ἐστιν ἀπέναντι Βεελσεπφὼν, καὶ παρενέβαλον ἀπέναντι Μαγδώλου.
And they departed from Etham and encamped at the mouth of Hahiroth, which is opposite Baal-zephon, and encamped opposite Migdol.
8
וַיִּסְעוּ מִפְּנֵי הַחִירֹת וַיַּעַבְרוּ בְתוֹךְ־הַיָּם הַמִּדְבָּרָה וַיֵּלְכוּ דֶּרֶךְ שְׁלֹשֶׁת יָמִים בְּמִדְבַּר אֵתָם וַיַּחֲנוּ בְּמָרָה
And they journeyed from Penehahiroth, and passed through the midst of the sea into the wilderness; and they went three days' journey in the wilderness of Etham, and pitched in Marah.
Καὶ ἀπῇραν ἀπέναντι Εἰρὼθ, καὶ διέβησαν μέσον τῆς θαλάσσης εἰς τὴν ἔρημον· καὶ ἐπορεύθησαν ὁδὸν τριῶν ἡμερῶν διὰ τῆς ἐρήμου αὐτοὶ, καὶ παρενέβαλον ἐν Πικρίαις.
And they departed from before Hahiroth, and crossed the middle of the sea into the wilderness; and they went a journey of three days through the wilderness, and encamped in Picriae.
9
וַיִּסְעוּ מִמָּרָה וַיָּבֹאוּ אֵילִמָה וּבְאֵילִם שְׁתֵּים עֶשְׂרֵה עֵינֹת מַיִם וְשִׁבְעִים תְּמָרִים וַיַּחֲנוּ־שָׁם
And they journeyed from Marah, and came unto Elim; and in Elim were twelve springs of water, and threescore and ten palm-trees; and they pitched there.
Καὶ ἀπῇραν ἐκ Πικριῶν, καὶ ἦλθον εἰς Αἰλίμ· καὶ ἐν Αἰλὶμ δώδεκα πηγαὶ ὑδάτων, καὶ ἑβδομήκοντα στελέχη φοινίκων, καὶ παρενέβαλον ἐκεῖ παρὰ τὸ ὕδωρ.
And they departed from Picriae, and came to Elim; and in Elim [were] twelve fountains of water, and seventy palm trees, and they encamped there by the water.
10
וַיִּסְעוּ מֵאֵילִם וַיַּחֲנוּ עַל־יַם־סוּף
And they journeyed from Elim, and pitched by the Red Sea.
Καὶ ἀπῇραν ἐξ Αἰλὶμ, καὶ παρενέβαλον ἐπὶ θάλασσαν ἐρυθράν.
And they departed from Elim, and encamped by the Red Sea.
11
וַיִּסְעוּ מִיַּם־סוּף וַיַּחֲנוּ בְּמִדְבַּר־סִין
And they journeyed from the Red Sea, and pitched in the wilderness of Sin.
Καὶ ἀπῇραν ἀπὸ θαλάσσης ἐρυθρᾶς, καὶ παρενέβαλον εἰς τὴν ἔρημον Σίν.
And they departed from the Red Sea, and encamped in the wilderness of Sin.
12
וַיִּסְעוּ מִמִּדְבַּר־סִין וַיַּחֲנוּ בְּדָפְקָה
And they journeyed from the wilderness of Sin, and pitched in Dophkah.
Καὶ ἀπῇραν ἐκ τῆς ἐρήμου Σὶν, καὶ παρενέβαλον εἰς Ῥαφακά.
And they departed from the wilderness of Sin, and encamped in Dophkah.
13
וַיִּסְעוּ מִדָּפְקָה וַיַּחֲנוּ בְּאָלוּשׁ
And they journeyed from Dophkah, and pitched in Alush.
Καὶ ἀπῇραν ἐκ Ῥαφακὰ, καὶ παρενέβαλον ἐν Αἰλούς.
And they departed from Dophkah, and encamped in Alush.
14
וַיִּסְעוּ מֵאָלוּשׁ וַיַחֲנוּ בִּרְפִידִם וְלֹא־הָיָה שָׁם מַיִם לָעָם לִשְׁתּוֹת
And they journeyed from Alush, and pitched in Rephidim, where was no water for the people to drink.
Καὶ ἀπῇραν ἐξ Αἰλούς, καὶ παρενέβαλον ἐν Ῥαφιδίν· καὶ οὐκ ἦν ἐκεῖ ὕδωρ τῷ λαῷ πιεῖν.
And they departed from Alush, and encamped in Rephidim; and there was no water there for the people to drink.
15
וַיִּסְעוּ מֵרְפִידִם וַיַּחֲנוּ בְּמִדְבַּר סִינָי
And they journeyed from Rephidim, and pitched in the wilderness of Sinai.
Καὶ ἀπῇραν ἐκ Ῥαφιδὶν, καὶ παρενέβαλον ἐν τῇ ἐρήμῳ Σινᾶ.
And they departed from Rephidim, and encamped in the wilderness of Sinai.
16
וַיִּסְעוּ מִמִּדְבַּר סִינָי וַיַּחֲנוּ בְּקִבְרֹת הַתַּאֲוָה
And they journeyed from the wilderness of Sinai, and pitched in Kibroth-hattaavah.
Καὶ ἀπῇραν ἐκ τῆς ἐρήμου Σινᾶ, καὶ παρενέβαλον ἐν μνήμασι τῆς ἐπιθυμίας.
And they departed from the wilderness of Sinai, and encamped at the Graves of Lust.
17
וַיִּסְעוּ מִקִּבְרֹת הַתַּאֲוָה וַיַּחֲנוּ בַּחֲצֵרֹת
And they journeyed from Kibroth-hattaavah, and pitched in Hazeroth.
Καὶ ἀπῇραν ἐκ μνημάτων τῆς ἐπιθυμίας, καὶ παρενέβαλον ἐν Ἀσηρώθ.
And they departed from the Graves of Lust, and encamped in Hazeroth.
18
וַיִּסְעוּ מֵחֲצֵרֹת וַיַּחֲנוּ בְּרִתְמָה
And they journeyed from Hazeroth, and pitched in Rithmah.
Καὶ ἀπῇραν ἐξ Ἀσηρὼθ, καὶ παρενέβαλον ἐν Ῥαθαμᾷ.
And they departed from Hazeroth, and encamped in Rithmah.
19
וַיִּסְעוּ מֵרִתְמָה וַיַּחֲנוּ בְּרִמֹּן פָּרֶץ
And they journeyed from Rithmah, and pitched in Rimmon-perez.
Καὶ ἀπῇραν ἐκ Ῥαθαμᾶ, καὶ παρενέβαλον ἐν Ῥεμμὼν Φαρές.
And they departed from Rithmah, and encamped in Rimmon-perez.
20
וַיִּסְעוּ מֵרִמֹּן פָּרֶץ וַיַּחֲנוּ בְּלִבְנָה
And they journeyed from Rimmon-perez, and pitched in Libnah.
Καὶ ἀπῇραν ἐκ Ῥεμμὼν Φαρὲς, καὶ παρενέβαλον εἰς Λεβωνᾶ.
And they departed from Rimmon-perez, and encamped in Libnah.
21
וַיִּסְעוּ מִלִּבְנָה וַיַּחֲנוּ בְּרִסָּה
And they journeyed from Libnah, and pitched in Rissah.
Καὶ ἀπῇραν ἐκ Λεβῶνα, καὶ παρενέβαλον εἰς Ῥεσσάν.
And they departed from Libnah, and encamped in Rissah.
22
וַיִּסְעוּ מֵרִסָּה וַיַּחֲנוּ בִּקְהֵלָתָה
And they journeyed from Rissah, and pitched in Kehelah.
Καὶ ἀπῇραν ἐκ Ῥεσσὰν, καὶ παρενέβαλον εἰς Μακελλάθ.
And they departed from Rissah, and encamped in Kehelathah.
23
וַיִּסְעוּ מִקְּהֵלָתָה וַיַּחֲנוּ בְּהַר־שָׁפֶר
And they journeyed from Kehelah, and pitched in mount Shepher.
Καὶ ἀπῇραν ἐκ Μακελλὰθ, καὶ παρενέβαλον εἰς Σαφάρ.
And they departed from Kehelathah, and encamped in Shepher.
24
וַיִּסְעוּ מֵהַר־שָׁפֶר וַיַּחֲנוּ בַּחֲרָדָה
And they journeyed from mount Shepher, and pitched in Haradah.
Καὶ ἀπῇραν ἑκ Σαφὰρ, καὶ παρενέβαλον εἰς Χαραδάθ.
And they departed from Shepher, and encamped in Haradah.
25
וַיִּסְעוּ מֵחֲרָדָה וַיַּחֲנוּ בְּמַקְהֵלֹת
And they journeyed from Haradah, and pitched in Makheloth.
Καὶ ἀπῇραν ἐκ Χαραδὰθ, καὶ παρενέβαλον εἰς Μακηλώθ.
And they departed from Haradah, and encamped in Makheloth.
26
וַיִּסְעוּ מִמַּקְהֵלֹת וַיַּחֲנוּ בְּתָחַת
And they journeyed from Makheloth, and pitched in Tahath.
Καὶ ἀπῇραν ἐκ Μακηλὼθ, καὶ παρενέβαλον εἰς Καταάθ.
And they departed from Makheloth, and encamped in Tahath.
27
וַיִּסְעוּ מִתָּחַת וַיַּחֲנוּ בְּתָרַח
And they journeyed from Tahath, and pitched in Terah.
Καὶ ἀπῇραν ἐκ Καταὰθ, καὶ παρενέβαλον εἰς Ταράθ.
And they departed from Tahath, and encamped in Terah.
28
וַיִּסְעוּ מִתָּרַח וַיַּחֲנוּ בְּמִתְקָה
And they journeyed from Terah, and pitched in Mithkah.
Καὶ ἀπῇραν ἐκ Ταρὰθ, καὶ παρενέβαλον εἰς Μαθεκκά.
And they departed from Terah, and encamped in Mithkah.
29
וַיִּסְעוּ מִמִּתְקָה וַיַּחֲנוּ בְּחַשְׁמֹנָה
And they journeyed from Mithkah, and pitched in Hashmonah.
Καὶ ἀπῇραν ἐκ Μαθεκκὰ, καὶ παρενέβαλον εἰς Σελμωνᾶ.
And they departed from Mithkah, and encamped in Hashmonah.
30
וַיִּסְעוּ מֵחַשְׁמֹנָה וַיַּחֲנוּ בְּמֹסֵרוֹת
And they journeyed from Hashmonah, and pitched in Moseroth.
Καὶ ἀπῇραν ἐκ Σελμωνᾶ, καὶ παρενέβαλον εἰς Μασουρούθ.
And they departed from Hashmonah, and encamped in Moseroth.
31
וַיִּסְעוּ מִמֹּסֵרוֹת וַיַּחֲנוּ בִּבְנֵי יַעֲקָן
And they journeyed from Moseroth, and pitched in Bene-jaakan.
Καὶ ἀπῇραν ἐκ Μασουροὺθ, καὶ παρενέβαλον εἰς Βαναία.
And they departed from Moseroth, and encamped in Bene.
32
וַיִּסְעוּ מִבְּנֵי יַעֲקָן וַיַּחֲנוּ בְּחֹר הַגִּדְגָּד
And they journeyed from Bene-jaakan, and pitched in Hor-haggidgad.
Καὶ ἀπῇραν ἐκ Βαναία, καὶ παρενέβαλον εἰς τὸ ὄρος Γαδγάδ.
And they departed from Bene, and encamped in the mountain Haggidgad.
33
וַיִּסְעוּ מֵחֹר הַגִּדְגָּד וַיַּחֲנוּ בְּיָטְבָתָה
And they journeyed from Hor-haggidgad, and pitched in Jotbah.
Καὶ ἀπῇραν ἐκ τοῦ ὄρους Γαδγὰδ, καὶ παρενέβαλον εἰς Ἐτεβαθά.
And they departed from the mountain Haggidgad, and encamped in Jotbathah.
34
וַיִּסְעוּ מִיָּטְבָתָה וַיַּחֲנוּ בְּעַבְרֹנָה
And they journeyed from Jotbah, and pitched in Abronah.
Καὶ ἀπῇραν ἐξ Ἐτεβαθὰ, καὶ παρενέβαλον εἰς Ἐβρωνά.
And they departed from Jotbathah, and encamped in Abronah.
35
וַיִּסְעוּ מֵעַבְרֹנָה וַיַּחֲנוּ בְּעֶצְיוֹן גָּבֶר
And they journeyed from Abronah, and pitched in Ezion-geber.
Καὶ ἀπῇραν ἐξ Ἐβρωνὰ, καὶ παρενέβαλον εἰς Γεσιὼν Γάβερ.
And they departed from Abronah, and encamped in Ezion-geber.
36
וַיִּסְעוּ מֵעֶצְיוֹן גָּבֶר וַיַּחֲנוּ בְמִדְבַּר־צִן הִוא קָדֵשׁ
And they journeyed from Ezion-geber, and pitched in the wilderness of Zin--the same is Kadesh.
Καὶ ἀπῇραν ἐκ Γεσιὼν Γάβερ, καὶ παρενέβαλον ἐν τῇ ἐρήμῳ Σίν· καὶ ἀπῇραν ἐκ τῆς ἐρήμου Σὶν, καὶ παρενέβαλον εἰς τὴν ἔρημον Φαράν· αὕτη ἐστὶ Κάδης.
And they departed from Ezion-geber, and encamped in the wilderness of Zin; and they departed from the wilderness of Zin, and encamped in the wilderness of Paran; this is Kadesh.
37
וַיִּסְעוּ מִקָּדֵשׁ וַיַּחֲנוּ בְּהֹר הָהָר בִּקְצֵה אֶרֶץ אֱדוֹם
And they journeyed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.--
Καὶ ἀπῇραν ἐκ Κάδης, καὶ παρενέβαλον εἰς Ὢρ τὸ ὄρος πλησίον γῆς Ἐδώμ.
And they departed from Kadesh, and encamped in Mount Hor near the land of Edom.
38
וַיַּעַל אַהֲרֹן הַכֹּהֵן אֶל־הֹר הָהָר עַל־פִּי יְהוָה וַיָּמָת שָׁם בִּשְׁנַת הָאַרְבָּעִים לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם בַּחֹדֶשׁ הַחֲמִישִׁי בְּאֶחָד לַחֹדֶשׁ
And Aaron the priest went up into mount Hor at the commandment of HaShem, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.
Καὶ ἀνέβη Ἀαρὼν ὁ ἱερεὺς διὰ προστάγματος Κυρίου, καὶ ἀπέθανεν ἐκεῖ ἐν τῷ τεσσαρακοστῷ ἔτει τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐκ γῆς Αἰγύπτου, τῷ μηνὶ τῷ πέμπτῳ μιᾷ τοῦ μηνός.
And Aaron the priest went up by the command of the Lord, and died there in the fortieth year of the departure of the children of Israel from the land of Egypt, in the fifth month, on the first [day] of the month.
39
וְאַהֲרֹן בֶּן־שָׁלֹשׁ וְעֶשְׂרִים וּמְאַת שָׁנָה בְּמֹתוֹ בְּהֹר הָהָר
And Aaron was a hundred and twenty and three years old when he died in mount Hor.
Καὶ Ἀαρὼν ἦν τριῶν καὶ εἴκοσι καὶ ἑκατὸν ἐτῶν, ὅτε ἀπέθνησκεν ἐν Ὢρ τῷ ὄρει.
And Aaron was a hundred and twenty-three years old, when he died in Mount Hor.
40
וַיִּשְׁמַע הַכְּנַעֲנִי מֶלֶךְ עֲרָד וְהוּא־יֹשֵׁב בַּנֶּגֶב בְּאֶרֶץ כְּנָעַן בְּבֹא בְּנֵי יִשְׂרָאֵל
And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.--
Καὶ ἀκούσας ὁ Χανανὶς βασιλεὺς Ἀρὰδ, καὶ οὗτος κατῴκει ἐν γῇ Χαναὰν, ὅτε εἰσεπορεύοντο οἱ υἱοὶ Ἰσραήλ·
And Arad the Canaanitish king (he too dwelt in the land of Canaan) having heard when the children of Israel were entering [the land]—
41
וַיִּסְעוּ מֵהֹר הָהָר וַיַּחֲנוּ בְּצַלְמֹנָה
And they journeyed from mount Hor, and pitched in Zalmonah.
καὶ ἀπῇραν ἐξ Ὢρ τοῦ ὄρους, καὶ παρενέβαλον εἰς Σελμωνᾶ.
then they departed from Mount Hor, and encamped in Zalmonah.
42
וַיִּסְעוּ מִצַּלְמֹנָה וַיַּחֲנוּ בְּפוּנֹן
And they journeyed from Zalmonah, and pitched in Punon.
Καὶ ἀπῇραν ἐκ Σελμωνᾶ, καὶ παρενέβαλον εἰς Φινώ.
And they departed from Zalmonah, and encamped in Punon.
43
וַיִּסְעוּ מִפּוּנֹן וַיַּחֲנוּ בְּאֹבֹת
And they journeyed from Punon, and pitched in Oboth.
Καὶ ἀπῇραν ἐκ Φινὼ, καὶ παρενέβαλον ἐν Ὠβώθ.
And they departed from Punon, and encamped in Oboth.
44
וַיִּסְעוּ מֵאֹבֹת וַיַּחֲנוּ בְּעִיֵּי הָעֲבָרִים בִּגְבוּל מוֹאָב
And they journeyed from Oboth, and pitched in Ije-abarim, in the border of Moab.
Καὶ ἀπῇραν ἐξ Ὠβὼθ, καὶ παρενέβαλον ἐν Γαῒ, ἐν τῷ πέραν ἐπὶ τῶν ὁρίων Μωάβ.
And they departed from Oboth, and encamped in Iye, on the other side [Jordan] on the borders of Moab.
45
וַיִּסְעוּ מֵעִיִּים וַיַּחֲנוּ בְּדִיבֹן גָּד
And they journeyed from Ijim, and pitched in Dibon-gad.
Καὶ ἀπῇραν ἐκ Γαῒ, καὶ παρενέβαλον εἰς Δαιβὼν Γάδ.
And they departed from Iye, and encamped in Dibon-gad.
46
וַיִּסְעוּ מִדִּיבֹן גָּד וַיַּחֲנוּ בְּעַלְמֹן דִּבְלָתָיְמָה
And they journeyed from Dibon-gad, and pitched in Almon-diblathaim.
Καὶ ἀπῇραν ἐκ Δαιβὼν Γὰδ, καὶ παρενέβαλον ἐν Γελμὼν Δεβλαθαίμ.
And they departed from Dibon-gad, and encamped in Almon-diblathaim.
47
וַיִּסְעוּ מֵעַלְמֹן דִּבְלָתָיְמָה וַיַּחֲנוּ בְּהָרֵי הָעֲבָרִים לִפְנֵי נְבוֹ
And they journeyed from Almon-diblathaim, and pitched in the mountains of Abarim, in front of Nebo.
Καὶ ἀπῇραν ἐκ Γελμὼν Δεβλαθαὶμ, καὶ παρενέβαλον ἐπὶ τὰ ὄρη τὰ Ἀβαρὶμ, ἀπέναντι Ναβαῦ.
And they departed from Almon-diblathaim, and encamped on the mountains of Abarim, over against Nebo.
48
וַיִּסְעוּ מֵהָרֵי הָעֲבָרִים וַיַּחֲנוּ בְּעַרְבֹת מוֹאָב עַל יַרְדֵּן יְרֵחוֹ
And they journeyed from the mountains of Abarim, and pitched in the plains of Moab by the Jordan at Jericho.
Καὶ ἀπῇραν ἀπὸ ὀρέων Ἀβαρὶμ, καὶ παρενέβαλον ἐπὶ δυσμῶν Μωὰβ, ἐπὶ τοῦ Ἰορδάνου κατὰ Ἱεριχώ.
And they departed from the mountains of Abarim, and encamped on the west of Moab, at Jordan by Jericho.
49
וַיַּחֲנוּ עַל־הַיַּרְדֵּן מִבֵּית הַיְשִׁמֹת עַד אָבֵל הַשִּׁטִּים בְּעַרְבֹת מוֹאָב
And they pitched by the Jordan, from Beth-jeshimoth even unto Abel-shittim in the plains of Moab.
Καὶ παρενέβαλον παρὰ τὸν Ἰορδάνην ἀναμέσον Αἰσιμώθ, ἕως Βελσᾶ τὸ κατὰ δυσμὰς Μωάβ.
And they encamped by Jordan between Jeshimoth, as far as Abel to the west of Moab.
50
וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה בְּעַרְבֹת מוֹאָב עַל־יַרְדֵּן יְרֵחוֹ לֵאמֹר
And HaShem spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying:
Καὶ ἐλάλησε Κύριος πρὸ; Μωυσῆν ἐπὶ δυσμῶν Μωὰβ παρὰ τὸν Ἰορδάνην κατὰ Ἱεριχὼ, λέγων,
And the Lord spoke to Moses at the west of Moab by Jordan at Jericho, saying,
51
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם כִּי אַתֶּם עֹבְרִים אֶת־הַיַּרְדֵּן אֶל־אֶרֶץ כְּנָעַן
'Speak unto the children of Israel, and say unto them: When ye pass over the Jordan into the land of Canaan,
λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, ὑμεῖς διαβαίνετε τὸν Ἰορδάνην εἰς γῆν Χαναάν.
Speak to the children of Israel, and thou shalt say to them, Ye are to pass over Jordan into the land of Canaan.
52
וְהוֹרַשְׁתֶּם אֶת־כָּל־יֹשְׁבֵי הָאָרֶץ מִפְּנֵיכֶם וְאִבַּדְתֶּם אֵת כָּל־מַשְׂכִּיֹּתָם וְאֵת כָּל־צַלְמֵי מַסֵּכֹתָם תְּאַבֵּדוּ וְאֵת כָּל־בָּמֹתָם תַּשְׁמִידוּ
then ye shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places.
Καὶ ἀπολεῖτε πάντας τοὺς κατοικοῦντας ἐν τῇ γῇ πρὸ προσώπου ὑμῶν, καὶ ἐξαρεῖτε τὰς σκοπιὰς αὐτῶν, καὶ πάντα τὰ εἴδωλα τὰ χωνευτὰ αὐτῶν ἀπολεῖτε αὐτὰ, καὶ πάσας τὰς στήλας αὐτῶν ἐξαρεῖτε.
And ye shall destroy all that dwell in the land before your face, and ye shall abolish their high places, and all their molten images ye shall destroy, and ye shall demolish all their pillars.
53
וְהוֹרַשְׁתֶּם אֶת־הָאָרֶץ וִישַׁבְתֶּם־בָּהּ כִּי לָכֶם נָתַתִּי אֶת־הָאָרֶץ לָרֶשֶׁת אֹתָהּ
And ye shall drive out the inhabitants of the land, and dwell therein; for unto you have I given the land to possess it.
Καὶ ἀπολεῖτε πάντας τοὺς κατοικοῦντας τὴν γῆν, καὶ κατοικήσετε ἐν αὐτῇ, ὑμῖν γὰρ δέδωκα τὴν γῆν αὐτῶν ἐν κλήρῳ.
And ye shall destroy all the inhabitants of the land, and ye shall dwell in it, for I have given their land to you for an inheritance.
54
וְהִתְנַחַלְתֶּם אֶת־הָאָרֶץ בְּגוֹרָל לְמִשְׁפְּחֹתֵיכֶם לָרַב תַּרְבּוּ אֶת־נַחֲלָתוֹ וְלַמְעַט תַּמְעִיט אֶת־נַחֲלָתוֹ אֶל אֲשֶׁר־יֵצֵא לוֹ שָׁמָּה הַגּוֹרָל לוֹ יִהְיֶה לְמַטּוֹת אֲבֹתֵיכֶם תִּתְנֶחָלוּ
And ye shall inherit the land by lot according to your families--to the more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance; wheresoever the lot falleth to any man, that shall be his; according to the tribes of your fathers shall ye inherit.
Καὶ κατακληρονομήσετε τὴν γῆν αὐτῶν ἐν κλήρῳ κατὰ φυλὰς ὑμῶν· τοῖς πλείοσι πληθυνεῖτε τὴν κατάσχεσιν αὐτῶν, καὶ τοῖς ἐλάττοσιν ἐλαττώσετε τὴν κατάσχεσιν αὐτῶν· εἰς ὃ ἂν ἐξέλθῃ τὸ ὄνομα αὐτοῦ, ἐκεῖ αὐτοῦ ἔσται· κατὰ φυλὰς πατριῶν ὑμῶν κληρονομήσετε.
And ye shall inherit their land according to your tribes; to the greater number ye shall give the larger possession, and to the smaller ye shall give the less possession; to whatsoever [part] a man’s name shall go forth [by lot], there shall be his [property]: ye shall inherit according to the tribes of your families.
55
וְאִם־לֹא תוֹרִישׁוּ אֶת־יֹשְׁבֵי הָאָרֶץ מִפְּנֵיכֶם וְהָיָה אֲשֶׁר תּוֹתִירוּ מֵהֶם לְשִׂכִּים בְּעֵינֵיכֶם וְלִצְנִינִם בְּצִדֵּיכֶם וְצָרֲרוּ אֶתְכֶם עַל־הָאָרֶץ אֲשֶׁר אַתֶּם יֹשְׁבִים בָּהּ
But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land wherein ye dwell.
Ἐὰν δὲ μὴ ἀπολέσητε τοὺς κατοικοῦντας ἐπὶ τῆς γῆς ἀπὸ προσώπου ὑμῶν, καὶ ἔσται οὓς ἐὰν καταλίπητε ἐξ αὐτῶν, σκόλοπες ἐν τοῖς ὀφθαλμοῖς ὑμῶν, καὶ βολίδες ἐν ταῖς πλευραῖς ὑμῶν, καὶ ἐχθρεύσουσιν ὑμῖν ἐπὶ τῆς γῆς, ἐφʼ ἣν ὑμεῖς κατοικήσετε.
But if ye will not destroy the dwellers in the land from before you, then it shall come to pass that whomsoever of them ye shall leave shall be thorns in your eyes, and darts in your sides, and they shall be enemies to you on the land on which ye shall dwell;
56
וְהָיָה כַּאֲשֶׁר דִּמִּיתִי לַעֲשׂוֹת לָהֶם א͏ֶעֱשֶׂה לָכֶם
And it shall come to pass, that as I thought to do unto them, so will I do unto you.
Καὶ ἔσται καθότι διεγνώκειν ποιῆσαι αὐτοὺς, ποιήσω ὑμᾶς.
and it shall come to pass that as I had determined to do to them, so I will do to you.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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