Textorah

Judges 9

1
וַיֵּלֶךְ אֲבִימֶלֶךְ בֶּן־יְרֻבַּעַל שְׁכֶמָה אֶל־אֲחֵי אִמּוֹ וַיְדַבֵּר אֲלֵיהֶם וְאֶל־כָּל־מִשְׁפַּחַת בֵּית־אֲבִי אִמּוֹ לֵאמֹר
And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and spoke with them, and with all the family of the house of his mother's father, saying:
Καὶ ἐπορεύθη Ἀβιμέλεχ υἱὸς Ἱεροβάαλ εἰς Συχὲμ πρὸς ἀδελφοὺς μητρὸς αὐτοῦ· καὶ ἐλάλησε πρὸς αὐτοὺς καὶ πρὸς πᾶσαν συγγένειαν οἴκου πατρὸς μητρὸς αὐτοῦ, λέγων,
And Abimelech son of Jerubbaal went to Shechem to his mother’s brethren; and he spoke to them and to all the kindred of the house of his mother’s father, saying,
2
דַּבְּרוּ־נָא בְּאָזְנֵי כָל־בַּעֲלֵי שְׁכֶם מַה־טּוֹב לָכֶם הַמְשֹׁל בָּכֶם שִׁבְעִים אִישׁ כֹּל בְּנֵי יְרֻבַּעַל אִם־מְשֹׁל בָּכֶם אִישׁ אֶחָד וּזְכַרְתֶּם כִּי־עַצְמֵכֶם וּבְשַׂרְכֶם אָנִי
'Speak, I pray you, in the ears of all the men of Shechem: Which is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.'
λαλήσατε δὴ ἐν τοῖς ὠσὶ πάντων τῶν ἀνδρῶν Συχὲμ, τί τὸ ἀγαθὸν ὑμῖν, κυριεῦσαι ὑμῶν ἑβδομήκοντα ἄνδρας πάντας υἱοὺς Ἱεροβάαλ, ἢ κυριεύειν ὑμῶν ἄνδρα ἕνα; καὶ μνήσθητε ὅτι ὀστοῦν ὑμῶν καὶ σὰρξ ὑμῶν εἰμι.
Speak, I pray you, in the ears of all the men of Shechem, saying, Which [is] better for you, that seventy men, even all the sons of Jerubbaal, should reign over you, or that one man should reign over you? and remember that I am your bone and your flesh.
3
וַיְדַבְּרוּ אֲחֵי־אִמּוֹ עָלָיו בְּאָזְנֵי כָּל־בַּעֲלֵי שְׁכֶם אֵת כָּל־הַדְּבָרִים הָאֵלֶּה וַיֵּט לִבָּם אַחֲרֵי אֲבִימֶלֶךְ כִּי אָמְרוּ אָחִינוּ הוּא
And his mother's brethren spoke of him in the ears of all the men of Shechem all these words; and their hearts inclined to follow Abimelech; for they said: 'He is our brother.'
Καὶ ἐλάλησαν περὶ αὐτοῦ οἱ ἀδελφοὶ τῆς μητρὸς αὐτοῦ ἐν τοῖς ὠσὶ πάντων τῶν ἀνδρῶν Συχὲμ πάντας τοὺς λόγους τούτους· καὶ ἔκλινεν ἡ καρδία αὐτῶν ὀπίσω Ἀβιμέλεχ, ὅτι εἶπαν, ἀδελφός ἡμῶν ἐστι.
And his mother’s brethren spoke concerning him in the ears of all the men of Shechem all these words; and their heart turned after Abimelech, for they said, He is our brother.
4
וַיִּתְּנוּ־לוֹ שִׁבְעִים כֶּסֶף מִבֵּיתּ בַעַל בְּרִית וַיִּשְׂכֹּר בָּהֶם אֲבִימֶלֶךְ אֲנָשִׁים רֵיקִים וּפֹחֲזִים וַיֵּלְכוּ אַחֲרָיו
And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light fellows, who followed him.
Καὶ ἔδωκαν αὐτῷ ἑβδομήκοντα ἀργυρίου ἐξ οἴκου Βααλβερίθ· καὶ ἐμισθώσατο ἑαυτῷ Ἀβιμέλεχ ἄνδρας κενοὺς καὶ δειλοὺς, καὶ ἐπορεύθησαν ὀπίσω αὐτοῦ.
And they gave him seventy [pieces] of silver out of the house of Baal-berith; and Abimelech hired for himself vain and cowardly men, and they went after him.
5
וַיָּבֹא בֵית־אָבִיו עָפְרָתָה וַיַּהֲרֹג אֶת־אֶחָיו בְּנֵי־יְרֻבַּעַל שִׁבְּעִים אִישׁ עַל־אֶבֶן אֶחָת וַיִּוָּתֵר יוֹתָם בֶּן־יְרֻבַּעַל הַקָּטֹן כִּי נֶחְבָּא
And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone; but Jotham the youngest son of Jerubbaal was left; for he hid himself.
Καὶ εἰσῆλθεν εἰς τὸν οἶκον τοῦ πατρὸς αὐτοῦ εἰς Ἐφραθὰ, καὶ ἀπέκτεινε τοὺς ἀδελφοὺς αὐτοῦ υἱοὺς Ἱεροβάαλ, ἑβδομήκοντα ἄνδρας ἐπὶ λίθον ἕνα· καὶ κατελείφθη Ἰωάθαμ υἱὸς Ἱεροβάαλ ὁ νεώτερος, ὅτι ἐκρύβη.
And he went to the house of his father to Ophrah, and slew his brethren the sons of Jerubbaal, seventy men upon one stone; but Jotham the youngest son of Jerubbaal was left, for he hid himself.
6
וַיֵּאָסְפוּ כָּל־בַּעֲלֵי שְׁכֶם וְכָל־בֵּית מִלּוֹא וַיֵּלְכוּ וַיַּמְלִיכוּ אֶת־אֲבִימֶלֶךְ לְמֶלֶךְ עִם־אֵלוֹן מֻצָּב אֲשֶׁר בִּשְׁכֶם
And all the men of Shechem assembled themselves together, and all Beth-millo, and went and made Abimelech king, by the terebinth of the pillar that was in Shechem.
Καὶ συνήχθησαν πάντες ἄνδρες Σικίμων, καὶ πᾶς οἶκος Βηθμααλὼ, καὶ ἐπορεύθησαν, καὶ ἐβασίλευσαν τὸν Ἀβιμέλεχ πρὸς τῇ βαλάνῳ τῇ εὑρετῇ τῆς στάσεως τῆς ἐν Σικίμοις.
And all the men of Shechem, and all the house of Beth-millo, were gathered together, and they went and made Abimelech king by the oak of Sedition, which was at Shechem.
7
וַיַּגִּדוּ לְיוֹתָם וַיֵּלֶךְ וַיַּעֲמֹד בְּרֹאשׁ הַר־גְּרִזִים וַיִּשָּׂא קוֹלוֹ וַיִּקְרָא וַיֹּאמֶר לָהֶם שִׁמְעוּ אֵלַי בַּעֲלֵי שְׁכֶם וְיִשְׁמַע אֲלֵיכֶם אֱלֹהִים
And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them: 'Hearken unto me, ye men of Shechem, that G-d may hearken unto you.
Καὶ ἀνηγγέλη τῷ Ἰωάθαμ, καὶ ἐπορεύθη, καὶ ἔστη ἐπὶ κορυφὴν ὄρους Γαριζὶν, καὶ ἐπῇρε τὴν φωνὴν αὐτοῦ, καὶ ἔκλαυσε, καὶ εἶπεν αὐτοῖς, ἀκούσατέ μου ἄνδρες Σικίμων, καὶ ἀκούσεται ὑμῶν ὁ Θεός.
And it was reported to Jotham, and he went and stood on the top of Mount Gerizim, and lifted up his voice, and wept, and said to them, Hear me, ye men of Shechem, and God shall hear you.
8
הָלוֹךְ הָלְכוּ הָעֵצִים לִמְשֹׁחַ עֲלֵיהֶם מֶלֶךְ וַיֹּאמְרוּ לַזַּיִת מלוכה מָלְכָה עָלֵינוּ
The trees went forth on a time to anoint a king over them; and they said unto the olive-tree: Reign thou over us.
Πορευόμενα ἐπορεύθη τὰ ξύλα τοῦ χρίσαι ἐφʼ ἑαυτὰ βασιλέα, καὶ εἶπον τῇ ἐλαίᾳ, βασίλευσον ἐφʼ ἡμῶν.
The trees went forth on a time to anoint a king over them; and they said to the olive, Reign over us.
9
וַיֹּאמֶר לָהֶם הַזַּיִת הֶחֳדַלְתִּי אֶת־דִּשְׁנִי אֲשֶׁר־בִּי יְכַבְּדוּ אֱלֹהִים וַאֲנָשִׁים וְהָלַכְתִּי לָנוּעַ עַל־הָעֵצִים
But the olive-tree said unto them: Should I leave my fatness, seeing that by me they honour G-d and man, and go to hold sway over the trees?
Καὶ εἶπεν αὐτοῖς ἡ ἐλαία, μὴ ἀπολείψασα τὴν πιότητά μου, ἐν ᾗ δοξάσουσι τὸν Θεὸν ἄνδρες, πορεύσομαι κινεῖσθαι ἐπὶ τῶν ξύλων;
But the olive said to them, Shall I leave my fatness, with which men shall glorify God, and go to be promoted over the trees?
10
וַיֹּאמְרוּ הָעֵצִים לַתְּאֵנָה לְכִי־אַתְּ מָלְכִי עָלֵינוּ
And the trees said to the fig-tree: Come thou, and reign over us.
Καὶ εἶπον τὰ ξύλα τῇ συκῇ, δεῦρο, βασίλευσον ἐφʼ ἡμῶν.
And the trees said to the fig tree, Come, reign over us.
11
וַתֹּאמֶר לָהֶם הַתְּאֵנָה הֶחֳדַלְתִּי אֶת־מָתְקִי וְאֶת־תְּנוּבָתִי הַטּוֹבָה וְהָלַכְתִּי לָנוּעַ עַל־הָעֵצִים
But the fig-tree said unto them: Should I leave my sweetness, and my good fruitage, and go to hold sway over the trees?
Καὶ εἶπεν αὐτοῖς ἡ συκῆ, μὴ ἀπολείψασα ἐγὼ τὴν γλυκύτητά μου καὶ τὰ γεννήματά μου τὰ ἀγαθὰ, πορεύσομαι κινεῖσθαι ἐπὶ τῶν ξύλων;
But the fig tree said to them, Shall I leave my sweetness and my good fruits, and go to be promoted over the trees?
12
וַיֹּאמְרוּ הָעֵצִים לַגָּפֶן לְכִי־אַתְּ מלוכי מָלְכִי עָלֵינוּ
And the trees said unto the vine: Come thou, and reign over us.
Καὶ εἶπαν τὰ ξύλα πρὸς τὴν ἄμπελον, δεῦρο, βασίλευσον ἐφʼ ἡμῶν.
And the trees said to the vine, Come, reign over us.
13
וַתֹּאמֶר לָהֶם הַגֶּפֶן הֶחֳדַלְתִּי אֶת־תִּירוֹשִׁי הַמְשַׂמֵּחַ אֱלֹהִים וַאֲנָשִׁים וְהָלַכְתִּי לָנוּעַ עַל־הָעֵצִים
And the vine said unto them: Should I leave my wine, which cheereth G-d and man, and go to hold sway over the trees?
Καὶ εἶπεν αὐτοῖς ἡ ἄμπελος, μὴ ἀπολείψασα τὸν οἶνόν μου τὸν εὐφραίνοντα Θεὸν καὶ ἀνθρώπους, πορεύσομαι κινεῖσθαι ἐπὶ τῶν ξύλων;
And the vine said to them, Shall I leave my wine that cheers God and men, and go to be promoted over the trees?
14
וַיֹּאמְרוּ כָל־הָעֵצִים אֶל־הָאָטָד לֵךְ אַתָּה מְלָךְ־עָלֵינוּ
Then said all the trees unto the bramble: Come thou, and reign over us.
Καὶ εἶπαν πάντα τὰ ξύλα τῇ ῥάμνῳ, δεῦρο σὺ, βασίλευσον ἐφʼ ἡμῶν.
Then all the trees said to the bramble, Come thou [and] reign over us.
15
וַיֹּאמֶר הָאָטָד אֶל־הָעֵצִים אִם בֶּאֱמֶת אַתֶּם מֹשְׁחִים אֹתִי לְמֶלֶךְ עֲלֵיכֶם בֹּאוּ חֲסוּ בְצִלִּי וְאִם־אַיִן תֵּצֵא אֵשׁ מִן־הָאָטָד וְתֹאכַל אֶת־אַרְזֵי הַלְּבָנוֹן
And the bramble said unto the trees: If in truth ye anoint me king over you, then come and take refuge in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Καὶ εἶπεν ἡ ῥάμνος πρὸς τὰ ξύλα, εἰ ἐν ἀληθείᾳ χρίετέ με ὑμεῖς τοῦ βασιλεύειν ἐφʼ ὑμᾶς, δεῦτε, ὑπόστητε ἐν τῇ σκιᾷ μου· καὶ εἰ μὴ, ἐξέλθοι πῦρ ἀπʼ ἐμοῦ καὶ καταφάγοι τὰς κέδρους τοῦ Λιβάνου.
And the bramble said to the trees, If ye in truth anoint me to reign over you, come, stand under my shadow; and if not, let fire come out from me and devour the cedars of Lebanon.
16
וְעַתָּה אִם־בֶּאֱמֶת וּבְתָמִים עֲשִׂיתֶם וַתַּמְלִיכוּ אֶת־אֲבִימֶלֶךְ וְאִם־טוֹבָה עֲשִׂיתֶם עִם־יְרֻבַּעַל וְעִם־בֵּיתוֹ וְאִם־כִּגְמוּל יָדָיו עֲשִׂיתֶם לוֹ
Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands--
Καὶ νῦν εἰ ἐν ἀληθείᾳ καὶ τελειότητι ἐποιήσατε, καὶ ἐβασιλεύσατε τὸν Ἀβιμέλεχ, καὶ εἰ ἀγαθωσύνην ἐποιήσατε μετὰ Ἱεροβάαλ, καὶ μετὰ τοῦ οἴκου αὐτοῦ, καὶ εἰ ὡς ἀνταπόδοσις χειρὸς αὐτοῦ ἐποιήσατε αὐτῷ,
And now, if ye have done it in truth and integrity, and have made Abimelech king, and if ye have wrought well with Jerubbaal, and with his house, and if ye have done to him according to the reward of his hand,
17
אֲשֶׁר־נִלְחַם אָבִי עֲלֵיכֶם וַיַּשְׁלֵךְ אֶת־נַפְשׁוֹ מִנֶּגֶד וַיַּצֵּל אֶתְכֶם מִיַּד מִדְיָן
for my father fought for you, and adventured his life, and delivered you out of the hand of Midian;
ὡς παρετάξατο ὁ πατήρ μου ὑπὲρ ὑμῶν, καὶ ἐξέῤῥιψε τὴν ψυχὴν αὐτοῦ ἐξεναντίας, καὶ ἐῤῥύσατο ὑμᾶς ἐκ χειρὸς Μαδιὰμ,
as my father fought for you, and put his life in jeopardy, and delivered you out of the hand of Midian;
18
וְאַתֶּם קַמְתֶּם עַל־בֵּית אָבִי הַיּוֹם וַתַּהַרְגוּ אֶת־בָּנָיו שִׁבְעִים אִישׁ עַל־אֶבֶן אֶחָת וַתַּמְלִיכוּ אֶת־אֲבִימֶלֶךְ בֶּן־אֲמָתוֹ עַל־בַּעֲלֵי שְׁכֶם כִּי אֲחִיכֶם הוּא
and ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother--
καὶ ὑμεῖς ἐπανέστητε ἐπὶ τὸν οἶκον τοῦ πατρός μου σήμερον, καὶ ἀπεκτείνατε τοὺς υἱοὺς αὐτοῦ ἑβδομήκοντα ἄνδρας ἐπὶ λίθον ἕνα, καὶ ἐβασίλευσατε τὸν Ἀβιμέλεχ υἱὸν παιδίσκης αὐτοῦ ἐπὶ τοὺς ἄνδρας Σικίμων, ὅτι ἀδελφὸς ὑμῶν ἐστι·
and ye are risen up this day against the house of my father, and have slain his sons, being seventy men, upon one stone, and have made Abimelech the son of his bondwoman king over the men of Shechem, because he is your brother:
19
וְאִם־בֶּאֱמֶת וּבְתָמִים עֲשִׂיתֶם עִם־יְרֻבַּעַל וְעִם־בֵּיתוֹ הַיּוֹם הַזֶּה שִׂמְחוּ בַּאֲבִימֶלֶךְ וְיִשְׂמַח גַּם־הוּא בָּכֶם
if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you.
Καὶ εἰ ἐν ἀληθείᾳ καὶ τελειότητι ἐποιήσατε μετὰ Ἱεροβάαλ, καὶ μετὰ τοῦ οἴκου αὐτοῦ ἐν τῇ ἡμέρᾳ ταύτῃ, εὐφρανθείητε ἐν Ἀβιμέλεχ, καὶ εὐφρανθείη καί γε αὐτὸς ἐφʼ ὑμῖν·
if then ye have done truly and faithfully with Jerubbaal, and with his house this day, rejoice ye in Abimelech, and let him also rejoice over you:
20
וְאִם־אַיִן תֵּצֵא אֵשׁ מֵאֲבִימֶלֶךְ וְתֹאכַל אֶת־בַּעֲלֵי שְׁכֶם וְאֶת־בֵּית מִלּוֹא וְתֵצֵא אֵשׁ מִבַּעֲלֵי שְׁכֶם וּמִבֵּית מִלּוֹא וְתֹאכַל אֶת־אֲבִימֶלֶךְ
But if not, let fire come out from Abimelech, and devour the men of Shechem, and Beth-millo; and let fire come out from the men of Shechem, and from Beth-millo, and devour Abimelech.'
Εἰ δὲ οὐ, ἐξέλθοι πῦρ ἀπὸ Ἀβιμέλεχ, καὶ καταφάγοι τοὺς ἄνδρας Σικίμων καὶ τὸν οἴκον Βηθμααλώ· καὶ ἐξέλθοι πῦρ ἀπὸ ἀνδρῶν Σικίμων, καὶ ἐκ τοῦ οἴκου Βηθμααλὼ, καὶ καταφάγοι τὸν Ἀβιμέλεχ.
but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Beth-millo; and let fire come out from the men of Shechem and from the house of Beth-millo, and devour Abimelech.
21
וַיָּנָס יוֹתָם וַיִּבְרַח וַיֵּלֶךְ בְּאֵרָה וַיֵּשֶׁב שָׁם מִפְּנֵי אֲבִימֶלֶךְ אָחִיו
And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
Καὶ ἔφυγεν Ἰωάθαμ καὶ ἀπέδρα, καὶ ἐπορεύθη ἕως Βαιὴρ, καὶ ᾤκησεν ἐκεῖ ἀπὸ προσώπου Ἀβιμέλεχ ἀδελφοῦ αὐτοῦ.
And Jotham fled, and ran away, and went as far as Beer, and dwelt there out of the way of his brother Abimelech.
22
וַיָּשַׂר אֲבִימֶלֶךְ עַל־יִשְׂרָאֵל שָׁלֹשׁ שָׁנִים
And Abimelech was prince over Israel three years.
Καὶ ἦρξεν Ἀβιμέλεχ ἐπὶ Ἰσραὴλ τρία ἔτη.
And Abimelech reigned over Israel three years.
23
וַיִּשְׁלַח אֱלֹהִים רוּחַ רָעָה בֵּין אֲבִימֶלֶךְ וּבֵין בַּעֲלֵי שְׁכֶם וַיִּבְגְּדוּ בַעֲלֵי־שְׁכֶם בַּאֲבִימֶלֶךְ
And G-d sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech;
Καὶ ἐξαπέστειλεν ὁ Θεὸς πνεῦμα πονηρὸν ἀναμέσον Ἀβιμέλεχ καὶ ἀναμέσον τῶν ἀνδρῶν Σικίμων· καὶ ἠθέτισαν ἄνδρες Σικίμων ἐν τῷ οἴκῳ Ἀβιμέλεχ,
And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with the house of Abimelech:
24
לָבוֹא חֲמַס שִׁבְעִים בְּנֵי־יְרֻבָּעַל וְדָמָם לָשׂוּם עַל־אֲבִימֶלֶךְ אֲחִיהֶם אֲשֶׁר הָרַג אוֹתָם וְעַל בַּעֲלֵי שְׁכֶם אֲשֶׁר־חִזְּקוּ אֶת־יָדָיו לַהֲרֹג אֶת־אֶחָיו
that the violence done to the threescore and ten sons of Jerubbaal might come, and that their blood might be laid upon Abimelech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brethren.
τοῦ ἐπαγαγεῖν τὴν ἀδικίαν τῶν ἑβδομήκοντα υἱῶν Ἱεροβάαλ, καὶ τὰ αἵματα αὐτῶν τοῦ θεῖναι ἐπὶ Ἀβιμέλεχ τὸν ἀδελφὸν αὐτῶν, ὃς ἀπέκτεινεν αὐτοὺς, καὶ ἐπὶ ἄνδρας Σικίμων, ὅτι ἐνίσχυσαν τὰς χεῖρας αὐτοῦ ἀποκτεῖναι τοὺς ἀδελφοὺς αὐτοῦ.
to bring the injury done to the seventy sons of Jerubbaal, and to lay their blood upon their brother Abimelech, who slew them, and upon the men of Shechem, because they strengthened his hands to slay his brethren.
25
וַיָּשִׂימוּ לוֹ בַעֲלֵי שְׁכֶם מְאָרְבִים עַל רָאשֵׁי הֶהָרִים וַיִּגְזְלוּ אֵת כָּל־אֲשֶׁר־יַעֲבֹר עֲלֵיהֶם בַּדָּרֶךְ וַיֻּגַּד לַאֲבִימֶלֶךְ
And the men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all that came along that way by them; and it was told Abimelech.
Καὶ ἔθηκαν αὐτῷ οἱ ἄνδρες Σικίμων ἐνεδρεύοντας ἐπὶ τὰς κεφαλὰς τῶν ὀρέων, καὶ διήρπαζον πάντα ὃς παρεπορεύετο ἐπʼ αὐτοὺς ἐν τῇ ὁδῷ· καὶ ἀπηγγέλη τῷ βασιλεῖ Ἀβιμέλεχ.
And the men of Shechem set liers in wait against him on the top of the mountains, and robbed everyone who passed by them on the way; and it was reported to the King Abimelech.
26
וַיָּבֹא גַּעַל בֶּן־עֶבֶד וְאֶחָיו וַיַּעַבְרוּ בִּשְׁכֶם וַיִּבְטְחוּ־בוֹ בַּעֲלֵי שְׁכֶם
And Gaal the son of Ebed came with his brethren, and went on to Shechem; and the men of Shechem put their trust in him.
Καὶ ἦλθε Γαὰλ υἱὸς Ἰωβὴλ, καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ παρῆλθον ἐν Σικίμοις, καὶ ἤλπισαν ἐν αὐτῷ οἱ ἄνδρες Σικίμων.
And Gaal son of Ebed came, and his brethren, and passed by Shechem, and the men of Shechem trusted in him.
27
וַיֵּצְאוּ הַשָּׂדֶה וַיִּבְצְרוּ אֶת־כַּרְמֵיהֶם וַיִּדְרְכוּ וַיַּעֲשׂוּ הִלּוּלִים וַיָּבֹאוּ בֵּית אֱ‍לֹהֵיהֶם וַיֹּאכְלוּ וַיִּשְׁתּוּ וַיְקַלְלוּ אֶת־אֲבִימֶלֶךְ
And they went out into the field, and gathered their vineyards, and trod the grapes, and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.
Καὶ ἐξῆλθον εἰς ἀγρὸν, καὶ ἐτρύγησαν τοὺς ἀμπελῶνας αὐτῶν, καὶ ἐπάτησαν, καὶ ἐποίησαν Ἐλλουλίμ· καὶ εἰσήνεγκαν εἰς οἶκον θεοῦ αὐτῶν, καὶ ἔφαγον καὶ ἔπιον, καὶ κατηράσαντο τὸν Ἀβιμέλεχ.
And they went out into the field, and gathered their grapes, and trod them, and made merry; and they brought [the grapes] into the house of their god, and ate and drank, and cursed Abimelech.
28
וַיֹּאמֶר גַּעַל בֶּן־עֶבֶד מִי־אֲבִימֶלֶךְ וּמִי־שְׁכֶם כִּי נַעַבְדֶנּוּ הֲלֹא בֶן־יְרֻבַּעַל וּזְבֻל פְּקִידוֹ עִבְדוּ אֶת־אַנְשֵׁי חֲמוֹר אֲבִי שְׁכֶם וּמַדּוּעַ נַעַבְדֶנּוּ אֲנָחְנוּ
And Gaal the son of Ebed said: 'Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the father of Shechem; but why should we serve him?
Καὶ εἶπε Γαὰλ υἱὸς Ἰωβὴλ, τίς ἐστιν Ἀβιμέλεχ, καὶ τίς ἐστιν υἱὸς Συχὲμ, ὅτι δουλεύσομεν αὐτῷ; οὐχ υἱὸς Ἱεροβάαλ, καὶ Ζεβοὺλ ἐπίσκοπος αὐτοῦ, δοῦλος αὐτοῦ σὺν τοῖς ἀνδράσιν Ἐμμὼρ πατρὸς Συχέμ; καὶ τί ὅτι δουλεύσομεν αὐτῷ ἡμεῖς;
And Gaal the son of Ebed said, Who is Abimelech, and who is the son of Shechem, that we should serve him? [Is he] not the son of Jerubbaal, and [is] not Zebul his steward, his servant with the son of Hamor the father of Shechem? and why should we serve him?
29
וּמִי יִתֵּן אֶת־הָעָם הַזֶּה בְּיָדִי וְאָסִירָה אֶת־אֲבִימֶלֶךְ וַיֹּאמֶר לַאֲבִימֶלֶךְ רַבֶּה צְבָאֲךָ וָצֵאָה
And would that this people were under my hand! then would I remove Abimelech.' And he said to Abimelech: 'Increase thine army, and come out.'
Καὶ τίς δῴη τὸν λαὸν τοῦτον ἐν χειρί μου; καὶ μεταστήσω τὸν Ἀβιμέλεχ, καὶ ἐρῶ πρὸς αὐτὸν, πλήθυνον τὴν δύναμίν σου καὶ ἔξελθε.
And would that this people were under my hand! then would I remove Abimelech, and I would say to him, Multiply thy host, and come out.
30
וַיִּשְׁמַע זְבֻל שַׂר־הָעִיר אֶת־דִּבְרֵי גַּעַל בֶּן־עָבֶד וַיִּחַר אַפּוֹ
And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
Καὶ ἤκουσε Ζεβοὺλ ἄρχων τῆς πόλεως τοὺς λόγους Γαὰλ υἱοῦ Ἰωβὴλ, καὶ ὠργίσθη θυμῷ αὐτός.
And Zebul the ruler of the city heard the words of Gaal the son of Ebed, and he was very angry.
31
וַיִּשְׁלַח מַלְאָכִים אֶל־אֲבִימֶלֶךְ בְּתָרְמָה לֵאמֹר הִנֵּה גַעַל בֶּן־עֶבֶד וְאֶחָיו בָּאִים שְׁכֶמָה וְהִנָּם צָרִים אֶת־הָעִיר עָלֶיךָ
And he sent messengers unto Abimelech in Tormah, saying: 'Behold, Gaal the son of Ebed and his brethren are come to Shechem; and, behold, they will incite the city against thee.
Καὶ ἀπέστειλεν ἀγγέλους πρὸς Ἀβιμέλεχ ἐν κρυφῇ, λέγων, ἰδοὺ Γαὰλ υἱὸς Ἰωβὴλ καὶ οἱ ἀδελφοὶ αὐτοῦ ἔρχονται εἰς Συχὲμ, καὶ ἰδοὺ αὐτοὶ περικάθηνται τὴν πόλιν ἐπὶ σέ.
And he sent messengers to Abimelech secretly, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem; and behold, they have besieged the city against thee.
32
וְעַתָּה קוּם לַיְלָה אַתָּה וְהָעָם אֲשֶׁר־אִתָּךְ וֶאֱרֹב בַּשָּׂדֶה
Now therefore, up by night, thou and the people that are with thee, and lie in wait in the field.
Καὶ νῦν ἀνάστηθι νυκτὸς, καὶ ὁ λαὸς ὁ μετὰ σου, καὶ ἐνέδρευσον ἐν τῷ ἀγρῷ.
And now rise up by night, thou and the people with thee, and lay wait in the field.
33
וְהָיָה בַבֹּקֶר כִּזְרֹחַ הַשֶּׁמֶשׁ תַּשְׁכִּים וּפָשַׁטְתָּ עַל־הָעִיר וְהִנֵּה־הוּא וְהָעָם אֲשֶׁר־אִתּוֹ יֹצְאִים אֵלֶיךָ וְעָשִׂיתָ לּוֹ כַּאֲשֶׁר תִּמְצָא יָדֶךָ
And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city; and, behold, when he and the people that are with him come out against thee, then mayest thou do to them as thou shalt be able.'
Καὶ ἔσται τοπρωῒ ἅμα τῷ ἀνατεῖλαι τὸν ἥλιον, ὀρθριεῖς καὶ ἐκτενεῖς ἐπὶ τὴν πόλιν· καὶ ἰδοὺ αὐτὸς καὶ ὁ λαὸς ὁ μετʼ αὐτοῦ ἐκπορεύονται πρὸς σὲ, καὶ ποιήσεις αὐτῷ ὅσα ἂν εὕρῃ ἡ χείρ σου.
And it shall come to pass in the morning at sunrising, thou shalt rise up early and draw toward the city; and behold, he and the people with him will come forth against thee, and thou shalt do to him according to thy power.
34
וַיָּקָם אֲבִימֶלֶךְ וְכָל־הָעָם אֲשֶׁר־עִמּוֹ לָיְלָה וַיֶּאֶרְבוּ עַל־שְׁכֶם אַרְבָּעָה רָאשִׁים
And Abimelech rose up, and all the people that were with him, by night, and they lay in wait against Shechem in four companies.
Καὶ ἀνέστη Ἀβιμέλεχ καὶ πᾶς ὁ λαὸς μετʼ αὐτοῦ νυκτὸς, καὶ ἐνήδρευσαν ἐπὶ Συχὲμ τέτρασιν ἀρχαῖς.
And Abimelech and all the people with him rose up by night, and formed an ambuscade against Shechem in four companies.
35
וַיֵּצֵא גַּעַל בֶּן־עֶבֶד וַיַּעֲמֹד פֶּתַח שַׁעַר הָעִיר וַיָּקָם אֲבִימֶלֶךְ וְהָעָם אֲשֶׁר־אִתּוֹ מִן־הַמַּאְרָב
And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city; and Abimelech rose up, and the people that were with him, from the ambushment.
Καὶ ἐξῆλθε Γαὰλ υἱὸς Ἰωβὴλ, καὶ ἔστη πρὸς τῇ θύρᾳ τῆς πύλης τῆς πόλεως· καὶ ἀνέστη Ἀβιμέλεχ καὶ ὁ λαὸς ὁ μετʼ αὐτοῦ ἀπὸ τοῦ ἐνέδρου.
And Gaal the son of Ebed went forth, and stood by the door of the gate of the city: and Abimelech and the people with him rose up from the ambuscade.
36
וַיַּרְא־גַּעַל אֶת־הָעָם וַיֹּאמֶר אֶל־זְבֻל הִנֵּה־עָם יוֹרֵד מֵרָאשֵׁי הֶהָרִים וַיֹּאמֶר אֵלָיו זְבֻל אֵת צֵל הֶהָרִים אַתָּה רֹאֶה כָּאֲנָשִׁים
And when Gaal saw the people, he said to Zebul: 'Behold, there come people down from the tops of the mountains.' And Zebul said unto him: 'Thou seest the shadow of the mountains as if they were men.'
Καὶ εἶδε Γαὰλ υἱὸς Ἰωβὴλ τὸν λαὸν, καὶ εἶπε πρὸς Ζεβοὺλ, ἰδοὺ λαὸς καταβαίνει ἀπὸ τῶν κεφαλῶν τῶν ὀρέων· καὶ εἶπε πρὸς αὐτὸν Ζεβοὺλ, τὴν σκιὰν τῶν ὀρέων σὺ βλέπεις ὡς ἄνδρας.
And Gaal the son of Ebed saw the people, and said to Zebul, Behold, a people comes down from the top of the mountains: and Zebul said to him, Thou seest the shadow of the mountains as men.
37
וַיֹּסֶף עוֹד גַּעַל לְדַבֵּר וַיֹּאמֶר הִנֵּה־עָם יוֹרְדִים מֵעִם טַבּוּר הָאָרֶץ וְרֹאשׁ־אֶחָד בָּא מִדֶּרֶךְ אֵלוֹן מְעוֹנְנִים
And Gaal spoke again and said: 'See, there come people down by the middle of the land, and one company cometh by the way of Elon-meonenim.'
Καὶ προσέθετο ἔτι Γαὰλ τοῦ λαλῆσαι, καὶ εἶπεν, ἰδοὺ λαὸς καταβαίνων κατὰ θάλασσαν ἀπὸ τοῦ ἐχόμενα ὀμφαλοῦ τῆς γῆς, καὶ ἀρχὴ ἑτέρα ἔρχεται διʼ ὁδοῦ Ἥλων Μαωνενίμ.
And Gaal continued to speak and said, Behold, a people comes down westward from the part bordering on the middle of the land, and another company comes by the way of Helon Maonenim.
38
וַיֹּאמֶר אֵלָיו זְבֻל אַיֵּה אֵפוֹא פִיךָ אֲשֶׁר תֹּאמַר מִי אֲבִימֶלֶךְ כִּי נַעַבְדֶנּוּ הֲלֹא זֶה הָעָם אֲשֶׁר מָאַסְתָּה בּוֹ צֵא־נָא עַתָּה וְהִלָּחֶם בּוֹ
Then said Zebul unto him: 'Where is now thy mouth, that thou saidst: Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.'
Καὶ εἶπε πρὸς αὐτὸν Ζεβοὺλ, καὶ ποῦ ἐστι τὸ στόμα σου ὡς ἐλάλησας, τίς ἐστιν Ἀβιμέλεχ, ὅτι δουλεύσομεν αὐτῷ; μὴ οὐχὶ οὗτος ὁ λαὸς ὃν ἐξουδένωσας; ἔξελθε δὴ νῦν καὶ παράταξαι αὐτῷ.
And Zebul said to him, And where is thy mouth as thou spokest, Who is Abimelech that we should serve him? [Is] not this the people whom thou despisedst? go forth now, and set the battle in array against him.
39
וַיֵּצֵא גַעַל לִפְנֵי בַּעֲלֵי שְׁכֶם וַיִּלָּחֶם בַּאֲבִימֶלֶךְ
And Gaal went out before the men of Shechem, and fought with Abimelech.
Καὶ ἐξῆλθε Γαὰλ ἐνώπιον ἀνδρῶν Συχὲμ, καὶ παρετάξατο πρὸς Ἀβιμέλεχ.
And Gaal went forth before the men of Shechem, and set the battle in array against Abimelech.
40
וַיִּרְדְּפֵהוּ אֲבִימֶלֶךְ וַיָּנָס מִפָּנָיו וַיִּפְּלוּ חֲלָלִים רַבִּים עַד־פֶּתַח הַשָּׁעַר
And Abimelech chased him, and he fled before him, and there fell many wounded, even unto the entrance of the gate.
Καὶ ἐδίωξεν αὐτὸν Ἀβιμέλεχ, καὶ ἔφυγεν ἀπὸ προσώπου αὐτοῦ· καὶ ἔπεσον τραυματίαι πολλοὶ ἕως τῆς θύρας τῆς πύλης.
And Abimelech pursued him, and he fled from before him; and many fell down slain as far as the door of the gate.
41
וַיֵּשֶׁב אֲבִימֶלֶךְ בָּארוּמָה וַיְגָרֶשׁ זְבֻל אֶת־גַּעַל וְאֶת־אֶחָיו מִשֶּׁבֶת בִּשְׁכֶם
And Abimelech dwelt at Arumah; and Zebul drove out Gaal and his brethren, that they should not dwell in Shechem.
Καὶ εἰσῆλθεν Ἀβιμέλεχ ἐν Ἀρημά· καὶ ἐξέβαλε Ζεβοὺλ τὸν Γαὰλ καὶ τοὺς ἀδελφοὺς αὐτοῦ, μὴ οἰκεῖν ἐν Συχέμ.
And Abimelech entered into Arema, and Zebul cast out Gaal and his brethren, so that they should not dwell in Shechem.
42
וַיְהִי מִמָּחֳרָת וַיֵּצֵא הָעָם הַשָּׂדֶה וַיַּגִּדוּ לַאֲבִימֶלֶךְ
And it came to pass on the morrow, that the people went out into the field; and it was told Abimelech.
Καὶ ἐγένετο τῇ ἐπαύριον καὶ ἐξῆλθεν ὁ λαὸς εἰς τὸν ἀγρὸν, καὶ ἀνήγγειλε τῷ Ἀβιμέλεχ.
And it came to pass on the second day that the people went out into the field, and [one] brought word to Abimelech.
43
וַיִקַּח אֶת־הָעָם וַיֶּחֱצֵם לִשְׁלֹשָׁה רָאשִׁים וַיֶּאֱרֹב בַּשָּׂדֶה וַיַּרְא וְהִנֵּה הָעָם יֹצֵא מִן־הָעִיר וַיָּקָם עֲלֵיהֶם וַיַּכֵּם
And he took the people, and divided them into three companies, and lay in wait in the field; and he looked, and, behold, the people were coming forth out of the city; and he rose up against them, and smote them.
Καὶ ἔλαβε τὸν λαὸν, καὶ διεῖλεν αὐτοὺς εἰς τρεῖς ἀρχὰς, καὶ ἐνήδρευσεν ἐν ἀγρῷ· καὶ εἶδε, καὶ ἰδοὺ λαὸς ἐξῆλθεν ἐκ τῆς πόλεως, καὶ ἀνέστη ἐπʼ αὐτοὺς, καὶ ἐπάταξεν αὐτούς.
And he took the people, and divided them into three companies, and formed an ambush in the field; and he looked, and, behold, the people went forth out of the city, and he rose up against them, and smote them.
44
וַאֲבִימֶלֶךְ וְהָרָאשִׁים אֲשֶׁר עִמּוֹ פָּשְׁטוּ וַיַּעַמְדוּ פֶּתַח שַׁעַר הָעִיר וּשְׁנֵי ה͏ָרָאשִׁים פָּשְׁטוּ עַל־כָּל־אֲשֶׁר בַּשָּׂדֶה וַיַּכּוּם
And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city; and the two companies rushed upon all that were in the field, and smote them.
Καὶ Ἀβιμέλεχ καὶ οἱ ἀρχηγοὶ οἱ μετʼ αὐτοῦ ἐξέτειναν, καὶ ἔστησαν παρὰ τὴν θύραν τῆς πύλης τῆς πόλεως· καὶ αἱ δύο ἀρχαὶ ἐξέτειναν ἐπὶ πάντας τοὺς ἐν τῷ ἀγρῷ, καὶ ἐπάταξαν αὐτούς.
And Abimelech and the chiefs of companies that were with him rushed forward, and stood by the door of the gate of the city; and the two [other] companies rushed forward upon all that were in the field, and smote them.
45
וַאֲבִימֶלֶךְ נִלְחָם בָּעִיר כֹּל הַיּוֹם הַהוּא וַיִּלְכֹּד אֶת־הָעִיר וְאֶת־הָעָם אֲשֶׁר־בָּהּ הָרָג וַיִּתֹּץ אֶת־הָעִיר וַיִּזְרָעֶהָ מֶלַח
And Abimelech fought against the city all that day; and he took the city, and slew the people that were therein; and he beat down the city, and sowed it with salt.
Καὶ Ἀβιμέλεχ παρετάσσετο ἐν τῇ πόλει ὅλην τὴν ἡμέραν ἐκείνην, καὶ κατελάβετο τὴν πόλιν, καὶ τὸν λαὸν τὸν ἐν αὐτῇ ἀπέκτεινε, καὶ τὴν πόλιν καθεῖλε, καὶ ἔσπειρεν αὐτὴν ἅλας.
And Abimelech fought against the city all that day, and took the city, and slew the people that were in it, and destroyed the city, and sowed it with salt.
46
וַיִּשְׁמְעוּ כָּל־בַּעֲלֵי מִגְדַּל־שְׁכֶם וַיָּבֹאוּ אֶל־צְרִיחַ בֵּית אֵל בְּרִית
And when all the men of the tower of Shechem heard thereof, they entered into the hold of the house of El-berith.
Καὶ ἤκουσαν πάντες οἱ ἄνδρες πύργου Συχὲμ, καὶ ἦλθον εἰς συνέλευσιν Βαιθηλβερίθ.
And all the men of the tower of Shechem heard, and came to the gathering of Beth-el-berith.
47
וַיֻּגַּד לַאֲבִימֶלֶךְ כִּי הִתְקַבְּצוּ כָּל־בַּעֲלֵי מִגְדַּל־שְׁכֶם
And it was told Abimelech that all the men of the tower of Shechem were gathered together.
Καὶ ἀνηγγέλη τῷ Ἀβιμέλεχ, ὅτι συνήχθησαν πάντες οἱ ἄνδρες πύργου Συχέμ.
And it was reported to Abimelech, that all the men of the tower of Shechem were gathered together.
48
וַיַּעַל אֲבִימֶלֶךְ הַר־צַלְמוֹן הוּא וְכָל־הָעָם אֲשֶׁר־אִתּוֹ וַיִּקַּח אֲבִימֶלֶךְ אֶת־הַקַּרְדֻּמּוֹת בְּיָדוֹ וַיִּכְרֹת שׂוֹכַת עֵצִים וַיִּשָּׂאֶהָ וַיָּשֶׂם עַל־שִׁכְמוֹ וַיֹּאמֶר אֶל־הָעָם אֲשֶׁר־עִמּוֹ מָה רְאִיתֶם עָשִׂיתִי מַהֲרוּ עֲשׂוּ כָמוֹנִי
And Abimelech got him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder; and he said unto the people that were with him: 'What ye have seen me do, make haste, and do as I have done.'
Καὶ ἀνέβη Ἀβιμέλεχ εἰς ὄρος Σελμὼν, καὶ πᾶς ὁ λαὸς ὁ μετʼ αὐτοῦ· καὶ ἔλαβεν Ἀβιμέλεχ τὰς ἀξίνας ἐν τῇ χειρὶ αὐτοῦ, καὶ ἔκοψε κλάδον ξύλου, καὶ ᾖρε, καὶ ἔθηκεν ἐπὶ ὤμων αὐτοῦ· καὶ εἶπε τῷ λαῷ τῷ μετʼ αὐτοῦ, ὃ εἴδετέ με ποιοῦντα, ταχέως ποιήσατε ὡς ἐγώ.
And Abimelech went up to the mount of Zalmon, and all the people that were with him; and Abimelech took an axe in his hand, and cut down a branch of a tree, and took it, and laid it on his shoulders; and said to the people that were with him, What ye see me doing, do quickly as I.
49
וַיִּכְרְתוּ גַם־כָּל־הָעָם אִישׁ שׂוֹכֹה וַיֵּלְכוּ אַחֲרֵי אֲבִימֶלֶךְ וַיָּשִׂימוּ עַל־הַצְּרִיחַ וַיַּצִּיתוּ עֲלֵיהֶם אֶת־הַצְּרִיחַ בָּאֵשׁ וַיָּמֻתוּ גַּם כָּל־אַנְשֵׁי מִגְדַּל־שְׁכֶם כְּאֶלֶף אִישׁ וְאִשָּׁה
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
Καὶ ἔκοψαν καί γε ἀνὴρ κλάδον πᾶς ἀνὴρ, καὶ ἐπορεύθησαν ὀπίσω Ἀβιμέλεχ, καὶ ἐπέθηκαν ἐπὶ τὴν συνέλευσιν, καὶ ἐνεπύρισαν ἐπʼ αὐτοὺς τὴν συνέλευσιν ἐν πυρί· καὶ ἀπέθανον καί γε πάντες οἱ ἄνδρες πύργου Σικίμων, ὡσεὶ χίλιοι ἄνδρες καὶ γυναῖκες.
And they cut down likewise even every man a branch, and went after Abimelech, and laid them against the place of gathering, and burned the place of gathering over them with fire; and they died, even all the men of the tower of Shechem, about a thousand men and women.
50
וַיֵּלֶךְ אֲבִימֶלֶךְ אֶל־תֵּבֵץ וַיִּחַן בְּתֵבֵץ וַיִּלְכְּדָהּ
Then went Abimelech to Thebez, and encamped against Thebez, and took it.
Καὶ ἐπορεύθη Ἀβιμέλεχ ἐκ Βαιθηγβερὶθ, καὶ παρενέβαλεν ἐν Θήβης, καὶ κατέλαβεν αὐτήν.
And Abimelech went out of Beth-el-berith, and encamped against Thebez, and took it.
51
וּמִגְדַּל־עֹז הָיָה בְתוֹךְ־הָעִיר וַיָּנֻסוּ שָׁמָּה כָּל־הָאֲנָשִׁים וְהַנָּשִׁים וְכֹל בַּעֲלֵי הָעִיר וַיִּסְגְּרוּ בַּעֲדָם וַיַּעֲלוּ עַל־גַּג הַמִּגְדָּל
But there was a strong tower within the city, and thither fled all the men and women, even all they of the city, and shut themselves in, and got them up to the roof of the tower.
Καὶ πύργος ἰσχυρὸς ἦν ἐν μέσῳ τῆς πόλεως· καὶ ἔφυγον ἐκεῖ πάντες οἱ ἄνδρες καὶ αἱ γυναῖκες τῆς πόλεως, καὶ ἔκλεισαν ἔξωθεν αὐτῶν, καὶ ἀνέβησαν ἐπὶ τὸ δῶμα τοῦ πύργου.
And there was a strong tower in the midst of the city; and thither all the men and the women of the city fled, and shut [the door] without them, and went up on the roof of the tower.
52
וַיָּבֹא אֲבִימֶלֶךְ עַד־הַמִּגְדָּל וַיִּלָּחֶם בּוֹ וַיִּגַּשׁ עַד־פֶּתַח הַמִּגְדָּל לְשָׂרְפוֹ בָאֵשׁ
And Abimelech came unto the tower, and fought against it, and went close unto the door of the tower to burn it with fire.
Καὶ ἦλθεν Ἀβιμέλεχ ἕως τοῦ πύργου, καὶ παρετάξαντο αὐτῷ· καὶ ἤγγισεν Ἀβιμέλεχ ἕως τῆς θύρας τοῦ πύργου τοῦ ἐμπρῆσαι αὐτὸν ἐν πυρί.
And Abimelech drew near to the tower, and they besieged it; and Abimelech drew near to the door of the tower to burn it with fire.
53
וַתַּשְׁלֵךְ אִשָּׁה אַחַת פֶּלַח רֶכֶב עַל־רֹאשׁ אֲבִימֶלֶךְ וַתָּרִץ אֶת־גֻּלְגָּלְתּוֹ
And a certain woman cast an upper millstone upon Abimelech's head, and broke his skull.
Καὶ ἔῤῥιψε γυνὴ μία κλάσμα ἐπιμύλιον ἐπὶ κεφαλὴν Ἀβιμέλεχ, καὶ ἔκλασε τὸ κρανίον αὐτοῦ.
And a woman cast a piece of a millstone upon the head of Abimelech, and broke his skull.
54
וַיִּקְרָא מְהֵרָה אֶל־הַנַּעַר נֹשֵׂא כֵלָיו וַיֹּאמֶר לוֹ שְׁלֹף חַרְבְּךָ וּמוֹתְתֵנִי פֶּן־יֹאמְרוּ לִי אִשָּׁה הֲרָגָתְהוּ וַיִּדְקְרֵהוּ נַעֲרוֹ וַיָּמֹת
Then he called hastily unto the young man his armour-bearer, and said unto him: 'Draw thy sword, and kill me, that men say not of me: A woman slew him.' And his young man thrust him through, and he died.
Καὶ ἐβόησε ταχὺ πρὸς τὸ παιδάριον τὸ αἶρον τὰ σκεύη αὐτοῦ, καὶ εἶπεν αὐτῷ, σπάσον τὴν ῥομφαίαν μου καὶ θανάτωσόν με, μή ποτε εἴπωσι, γυνὴ ἀπέκτεινεν αὐτόν· καὶ ἐξεκέντησεν αὐτὸν τὸ παιδάριον αὐτοῦ, καὶ ἀπέθανε.
And he cried out quickly to the young man his armor bearer, and said to him, Draw thy sword, and slay me, lest at any time they should say, A woman slew him: and his young man thrust him through and he died.
55
וַיִּרְאוּ אִישׁ־יִשְׂרָאֵל כִּי מֵת אֲבִימֶלֶךְ וַיֵּלְכוּ אִישׁ לִמְקֹמוֹ
And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
Καὶ εἶδεν ἀνὴρ Ἰσραὴλ ὅτι ἀπέθανεν Ἀβιμέλεχ· καὶ ἐπορεύθησαν ἀνὴρ εἰς τὸν τόπον αὐτοῦ.
And the men of Israel saw that Abimelech was dead; and they went each to his place.
56
וַיָּשֶׁב אֱלֹהִים אֵת רָעַת אֲבִימֶלֶךְ אֲשֶׁר עָשָׂה לְאָבִיו לַהֲרֹג אֶת־שִׁבְעִים אֶחָיו
Thus G-d requited the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren;
Καὶ ἐπέστρεψεν ὁ Θεὸς τὴν πονηρίαν Ἀβιμέλεχ, ἣν ἐποίησε τῷ πατρὶ αὐτοῦ, ἀποκτεῖναι τοὺς ἑβδομήκοντα ἀδελφοὺς αὐτοῦ.
So God requited the wickedness of Abimelech, which he wrought against his father, in slaying his seventy brethren.
57
וְאֵת כָּל־רָעַת אַנְשֵׁי שְׁכֶם הֵשִׁיב אֱלֹהִים בְּרֹאשָׁם וַתָּבֹא אֲלֵיהֶם קִלֲלַת יוֹתָם בֶּן־יְרֻבָּעַל
and all the wickedness of the men of Shechem did G-d requite upon their heads; and upon them came the curse of Jotham the son of Jerubbaal.
Καὶ τὴν πᾶσαν πονηρίαν ἀνδρῶν Συχὲμ ἐπέστρεψεν ὁ Θεὸς εἰς κεφαλὴν αὐτῶν· καὶ ἐπῆλθεν ἐπʼ αὐτοὺς ἡ κατάρα Ἰωάθαμ υἱοῦ Ἰεροβάαλ.
And all the wickedness of the men of Shechem God requited upon their head; and the curse of Jotham the son of Jerubbaal came upon them.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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