Textorah

Jeremiah 51

1
כֹּה אָמַר יְהוָה הִנְנִי מֵעִיר עַל־בָּבֶל וְאֶל־יֹשְׁבֵי לֵב קָמָי רוּחַ מַשְׁחִית
Thus saith HaShem: Behold, I will raise up against Babylon, and against them that dwell in Leb-kamai, a destroying wind.
Τάδε λέγει Κύριος, ἰδοὺ ἐγὼ ἐξεγείρω ἐπὶ Βαβυλῶνα καὶ ἐπὶ τοὺς κατοικοῦντας Χαλδαίους ἄνεμον καύσωνα διαφθείροντα.
Thus saith the Lord; Behold, I stir up against Babylon, and against the Chaldeans dwelling therein, a deadly burning wind.
2
וְשִׁלַּחְתִּי לְבָבֶל זָרִים וְזֵרוּהָ וִיבֹקְקוּ אֶת־אַרְצָהּ כִּי־הָיוּ עָלֶיהָ מִסָּבִיב בְּיוֹם רָעָה
And I will send unto Babylon strangers, that shall fan her, and they shall empty her land; for in the day of trouble they shall be against her round about.
Καὶ ἐξαποστελῶ εἰς Βαβυλῶνα ὑβριστὰς, καὶ καθυβρίσουσιν αὐτὴν, καὶ λυμανοῦνται τὴν γῆν αὐτῆς· οὐαὶ ἐπὶ Βαβυλῶνα κυκλόθεν ἐν ἡμέρᾳ κακώσεως αὐτῆς.
And I will send forth against Babylon spoilers, and they shall spoil her, and shall ravage her land. Woe to Babylon round about [her] in the day of her affliction.
3
אֶל־יִדְרֹךְ ידרך הַדֹּרֵךְ קַשְׁתּוֹ וְאֶל־יִתְעַל בְּסִרְיֹנוֹ וְאַל־תַּחְמְלוּ אֶל־בַּחֻרֶיהָ הַחֲרִימוּ כָּל־צְבָאָהּ
Let the archer bend his bow against her, and let him lift himself up against her in his coat of mail; and spare ye not her young men, destroy ye utterly all her host.
Τεινέτω ὁ τείνων τὸ τόξον αὐτοῦ, καὶ περιθέσθω ᾧ ἐστιν ὅπλα αὐτοῦ, καὶ μὴ φείσησθε ἐπὶ τοὺς νεανίσκους αὐτῆς, καὶ ἀφανίσατε πᾶσαν τὴν δύναμιν αὐτῆς.
Let the archer bend his bow, and him that has armor put it on: and spare ye not her young men, but destroy ye all her host.
4
וְנָפְלוּ חֲלָלִים בְּאֶרֶץ כַּשְׂדִּים וּמְדֻקָּרִים בְּחוּצוֹתֶיהָ
And they shall fall down slain in the land of the Chaldeans, and thrust through in her streets.
Καὶ πεσοῦνται τραυματίαι ἐν γῇ Χαλδαίων, καὶ κατακεκεντημένοι ἔξωθεν αὐτῆς.
And slain men shall fall in the land of the Chaldeans, and [men] pierced through shall fall without it.
5
כִּי לֹא־אַלְמָן יִשְׂרָאֵל וִיהוּדָה מֵאֱלֹהָיו מֵיְהוָה צְבָאוֹת כִּי אַרְצָם מָלְאָה אָשָׁם מִקְּדוֹשׁ יִשְׂרָאֵל
For Israel is not widowed, nor Judah, of his G-d, of HaShem of hosts; for their land is full of guilt against the Holy One of Israel.
Διότι οὐκ ἐχήρευσεν Ἰσραὴλ καὶ Ἰούδας ἀπὸ Θεοῦ αὐτῶν, ἀπὸ Κυρίου παντοκράτορος, ὅτι ἡ γῆ αὐτῶν ἐπλήσθη ἀδικίας ἀπὸ τῶν ἁγίων Ἰσραήλ.
For Israel and Judah have not been forsaken of their God, of the Lord Almighty; whereas their land was filled with iniquity against the holy things of Israel.
6
נֻסוּ מִתּוֹךְ בָּבֶל וּמַלְּטוּ אִישׁ נַפְשׁוֹ אַל־תִּדַּמּוּ בַּעֲוֺנָהּ כִּי עֵת נְקָמָה הִיא לַיהוָה גְּמוּל הוּא מְשַׁלֵּם לָהּ
Flee out of the midst of Babylon, and save every man his life, be not cut off in her iniquity; for it is the time of HaShem'S vengeance; He will render unto her a recompense.
Φεύγετε ἐκ μέσου Βαβυλῶνος, καὶ ἀνασώζετε ἕκαστος τὴν ψυχὴν αὐτοῦ, καὶ μὴ ἀποῤῥιφῆτε ἐν τῇ ἀδικίᾳ αὐτῆς, ὅτι καιρὸς ἐκδικήσεως αὐτῆς ἐστι παρὰ Κυρίου, ἀνταπόδομα αὐτὸς ἀνταποδίδωσιν αὐτῇ.
Flee ye out of the midst of Babylon, and deliver every one his soul: and be not overthrown in her iniquity; for it is the time of her retribution from the Lord; he is rendering to her a recompense.
7
כּוֹס־זָהָב בָּבֶל בְּיַד־יְהוָה מְשַׁכֶּרֶת כָּל־הָאָרֶץ מִיֵּינָהּ שָׁתוּ גוֹיִם עַל־כֵּן יִתְהֹלְלוּ גוֹיִם
Babylon hath been a golden cup in HaShem'S hand, that made all the earth drunken; the nations have drunk of her wine, therefore the nations are mad.
Ποτήριον χρυσοῦν Βαβυλὼν ἐν χειρὶ Κυρίου, μεθύσκον πᾶσαν τὴν γῆν, ἀπὸ τοῦ οἴνου αὐτῆς ἐπίοσαν ἔθνη, διατοῦτο ἐσαλεύθησαν.
Babylon has been a golden cup in the Lord’s hand, causing all the earth to be drunken: the nations have drunk of her wine; therefore they were shaken.
8
פִּתְאֹם נָפְלָה בָבֶל וַתִּשָּׁבֵר הֵילִילוּ עָלֶיהָ קְחוּ צֳרִי לְמַכְאוֹבָהּ אוּלַי תֵּרָפֵא
Babylon is suddenly fallen and destroyed, wail for her; take balm for her pain, if so be she may be healed.
Καὶ ἄφνω ἔπεσε Βαβυλὼν, καὶ συνετρίβη· θρηνεῖτε αὐτὴν, λάβετε ῥητίνην τῇ διαφθορᾷ αὐτῆς, εἴπως ἰαθήσεται.
And Babylon is fallen suddenly, and is broken to pieces: lament for her; take balm for her deadly wound, if by any means she may be healed.
9
רפאנו רִפִּינוּ אֶת־בָּבֶל וְלֹא נִרְפָּתָה עִזְבוּהָ וְנֵלֵךְ אִישׁ לְאַרְצוֹ כִּי־נָגַע אֶל־הַשָּׁמַיִם מִשְׁפָּטָהּ וְנִשָּׂא עַד־שְׁחָקִים
We would have healed Babylon, but she is not healed; forsake her, and let us go every one into his own country; for her judgment reacheth unto heaven, and is lifted up even to the skies.
Ἰατρεύσαμεν τὴν Βαβυλῶνα, καὶ οὐκ ἰάθη· ἐγκαταλίπωμεν αὐτὴν, καὶ ἀπέλθωμεν ἕκαστος εἰς τὴν γῆν αὐτοῦ, ὅτι ἤγγικεν εἰς οὐρανὸν τὸ κρίμα αὐτῆς, ἐξῇρεν ἕως τῶν ἄστρων.
We tried to heal Babylon, but she was not healed: let us forsake her, and depart every one to his own country: for her judgment has reached to the heaven, it has mounted up to the stars.
10
הוֹצִיא יְהוָה אֶת־צִדְקֹתֵינוּ בֹּאוּ וּנְסַפְּרָה בְצִיּוֹן אֶת־מַעֲשֵׂה יְהוָה אֱלֹהֵינוּ
HaShem hath brought forth our victory; come, and let us declare in Zion the work of HaShem our G-d.
Ἐξήνεγκε Κύριος τὸ κρίμα αὐτοῦ· δεῦτε, καὶ ἀναγγείλωμεν ἐν Σιὼν τὰ ἔργα Κυρίου τοῦ Θεοῦ ἡμῶν.
The Lord has brought forth his judgment: come, and let us declare in Zion the works of the Lord our God.
11
הָבֵרוּ הַחִצִּים מִלְאוּ הַשְּׁלָטִים הֵעִיר יְהוָה אֶת־רוּחַ מַלְכֵי מָדַי כִּי־עַל־בָּבֶל מְזִמָּתוֹ לְהַשְׁחִיתָהּ כִּי־נִקְמַת יְהוָה הִיא נִקְמַת הֵיכָלוֹ
Make bright the arrows, fill the quivers, HaShem hath roused the spirit of the kings of the Medes; because His device is against Babylon, to destroy it; for it is the vengeance of HaShem, the vengeance of His temple.
Παρασκευάζετε τὰ τοξεύματα, πληροῦτε τὰς φαρέτρας· ἤγειρε Κύριος τὸ πνεῦμα βασιλέως Μήδων, ὅτι εἰς Βαβυλῶνα ἡ ὀργὴ αὐτοῦ, τοῦ ἐξολοθρεῦσαι αὐτὴν, ὅτι ἐκδίκησις Κυρίου ἐστὶν, ἐκδίκησις λαοῦ αὐτοῦ ἐστιν.
Prepare the arrows; fill the quivers: the Lord has stirred up the spirit of the king of the Medes: for his wrath is against Babylon, to destroy it utterly; for it is the Lord’s vengeance, it is the vengeance of his people.
12
אֶל־חוֹמֹת בָּבֶל שְׂאוּ־נֵס הַחֲזִיקוּ הַמִּשְׁמָר הָקִימוּ שֹׁמְרִים הָכִינוּ הָאֹרְבִים כִּי גַּם־זָמַם יְהוָה גַּם־עָשָׂה אֵת אֲשֶׁר־דִּבֶּר אֶל־יֹשְׁבֵי בָבֶל
Set up a standard against the walls of Babylon, make the watch strong, set the watchmen, prepare the ambushes; for HaShem hath both devised and done that which He spoke concerning the inhabitants of Babylon.
Ἐπὶ τειχέων Βαβυλῶνος ἄρατε σημεῖον, ἐπιστήσατε φαρέτρας, ἐγείρατε φυλακὰς, ἑτοιμάσατε ὅπλα, ὅτι ἐνεχείρισε, καὶ ποιήσει Κύριος ἃ ἐλάλησεν ἐπὶ τοὺς κατοικοῦντας Βαβυλῶνα,
Lift up a standard on the walls of Babylon, prepare the quivers, rouse the guards, prepare the weapons: for the Lord has taken [the work] in hand, and will execute what he has spoken against the inhabitants of Babylon,
13
שכנתי שֹׁכַנְתְּ עַל־מַיִם רַבִּים רַבַּת אוֹצָרֹת בָּא קִצֵּךְ אַמַּת בִּצְעֵךְ
O thou that dwellest upon many waters, abundant in treasures, thine end is come, the measure of thy covetousness.
κατασκηνοῦντας ἐφʼ ὕδασι πολλοῖς, καὶ ἐπὶ πλήθει θησαυρῶν αὐτῆς· ἥκει τὸ πέρας σου ἀληθῶς εἰς τὰ σπλάγχνα σου.
dwelling on many waters, and amidst the abundance of her treasures; thine end is come verily into thy bowels.
14
נִשְׁבַּע יְהוָה צְבָאוֹת בְּנַפְשׁוֹ כִּי אִם־מִלֵּאתִיךְ אָדָם כַּיֶּלֶק וְעָנוּ עָלַיִךְ הֵידָד
HaShem of hosts hath sworn by Himself: Surely I will fill thee with men, as with the canker-worm, and they shall lift up a shout against thee.
Ὅτι ὤμοσε Κύριος κατὰ τοῦ βραχίονος αὐτοῦ, διότι πληρώσω σε ἀνθρώπων ὡσεὶ ἀκρίδων, καὶ φθέγξονται ἐπὶ σὲ οἱ καταβαίνοντες.
For the Lord has sworn by his arm, [saying], I will fill thee with men as with locusts; and they that come down shall cry against thee.
15
עֹשֵׂה אֶרֶץ בְּכֹחוֹ מֵכִין תֵּבֵל בְּחָכְמָתוֹ וּבִתְבוּנָתוֹ נָטָה שָׁמָיִם
He that hath made the earth by His power, that hath established the world by His wisdom, and hath stretched out the heavens by His discernment;
Κύριος ποιῶν γῆν ἐν τῇ ἰσχύϊ αὐτοῦ, ἑτοιμάζων οἰκουμένην ἐν τῇ σοφίᾳ αὐτοῦ, ἐν τῇ συνέσει αὐτοῦ ἐξέτεινε τὸν ουρανὸν,
The Lord made the earth by his power, preparing the world by his wisdom, by his understanding he stretched out the heaven.
16
לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעַל נְשִׂאִים מִקְצֵה־אָרֶץ בְּרָקִים לַמָּטָר עָשָׂה וַיֹּצֵא רוּחַ מֵאֹצְרֹתָיו
At the sound of His giving a multitude of waters in the heavens, He causeth the vapours to ascend from the ends of the earth; He maketh lightnings at the time of the rain, and bringeth forth the wind out of His treasuries;
εἰς φωνὴν ἔθετο ἦχος ὕδατος ἐν οὐρανῷ, καὶ ἀνήγαγε νεφέλας ἀπʼ ἐσχάτου τῆς γῆς· ἀστραπὰς εἰς ὑετὸν ἐποίησε, καὶ ἐξήγαγε φῶς ἐκ τῶν θησαυρῶν αὐτοῦ.
At [his] voice he makes a sound of water in the heaven, and brings up clouds from the extremity of the earth; he makes lightnings for rain, and brings light out of his treasures.
17
נִבְעַר כָּל־אָדָם מִדַּעַת הֹבִישׁ כָּל־צֹרֵף מִפָּסֶל כִּי שֶׁקֶר נִסְכּוֹ וְלֹא־רוּחַ בָּם
Every man is proved to be brutish, for the knowledge--every goldsmith is put to shame by the graven image--that his molten image is falsehood, and there is no breath in them.
Ἐματαιώθη πᾶς ἄνθρωπος ἀπὸ γνώσεως, κατῃσχύνθη πᾶς χρυσοχόος ἀπὸ τῶν γλυπτῶν αὐτοῦ, ὅτι ψευδῆ ἐχώνευσαν, οὐκ ἔστι πνεῦμα ἐν αὐτοῖς.
Every man has completely lost understanding; every goldsmith is confounded because of his graven [images]: for they have cast false [gods], there is no breath in them.
18
הֶבֶל הֵמָּה מַעֲשֵׂה תַּעְתֻּעִים בְּעֵת פְּקֻדָּתָם יֹאבֵדוּ
They are vanity, a work of delusion; in the time of their visitation they shall perish,
Μάταιά ἐστιν ἔργα μεμωκημένα, ἐν καιρῷ ἐπισκέψεως αὐτῶν ἀπολοῦνται.
They are vain works, objects of scorn; in the time of their visitation they shall perish.
19
לֹא־כְאֵלֶּה חֵלֶק יַעֲקוֹב כִּי־יוֹצֵר הַכֹּל הוּא וְשֵׁבֶט נַחֲלָתוֹ יְהוָה צְבָאוֹת שְׁמוֹ
The portion of Jacob is not like these; for He is the former of all things, and Israel is the tribe of His inheritance; HaShem of hosts is His name.
Οὐ τοιαύτη μερὶς τῷ Ἰακὼβ, ὅτι ὁ πλάσας τὰ πάντα, αὐτός ἐστι κληρονομία αὐτοῦ, Κύριος ὄνομα αὐτῷ.
Not such is Jacob’s portion; for he that formed all things, he is his inheritance; the Lord is his name.
20
מַפֵּץ־אַתָּה לִי כְּלֵי מִלְחָמָה וְנִפַּצְתִּי בְךָ גּוֹיִם וְהִשְׁחַתִּי בְךָ מַמְלָכוֹת
Thou art My maul and weapons of war, and with thee will I shatter the nations, and with thee will I destroy kingdoms;
Διασκορπίζεις σύ μοι σκεύη πολέμου, καὶ διασκορπιῶ ἐν σοὶ ἔθνη, καὶ ἐξαρῶ ἐκ σοῦ βασιλεῖς.
Thou scatterest for me the weapons of war: and I will scatter nations by thee, and will destroy kings by means of thee.
21
וְנִפַּצְתִּי בְךָ סוּס וְרֹכְבוֹ וְנִפַּצְתִּי בְךָ רֶכֶב וְרֹכְבוֹ
And with thee will I shatter the horse and his rider, and with thee will I shatter the chariot and him that rideth therein;
Καὶ διασκορπιῶ ἐν σοὶ ἵππον καὶ ἐπιβάτην αὐτοῦ, καὶ διασκορπιῶ ἐν σοὶ ἅρματα καὶ ἀναβάτας αὐτῶν.
And by thee I will scatter the horse and his rider; and by thee I will scatter chariots and them that ride in them.
22
וְנִפַּצְתִּי בְךָ אִישׁ וְאִשָּׁה וְנִפַּצְתִּי בְךָ זָקֵן וָנָעַר וְנִפַּצְתִּי בְךָ בָּחוּר וּבְתוּלָה
And with thee will I shatter man and woman, and with thee will I shatter the old man and the youth, and with thee will I shatter the young man and the maid;
Καὶ διασκορπιῶ ἐν σοὶ νεανίσκον καὶ παρθένον, καὶ διασκορπιῶ ἐν σοὶ ἄνδρα καὶ γυναῖκα.
And by thee I will scatter youth and maid; and by thee I will scatter man and woman.
23
וְנִפַּצְתִּי בְךָ רֹעֶה וְעֶדְרוֹ וְנִפַּצְתִּי בְךָ אִכָּר וְצִמְדּוֹ וְנִפַּצְתִּי בְךָ פַּחוֹת וּסְגָנִים
And with thee will I shatter the shepherd and his flock, and with thee will I shatter the husbandman and his yoke of oxen, and with thee will I shatter governors and deputies.
Καὶ διασκορπιῶ ἐν σοὶ ποιμένα καὶ τὸ ποίμνιον αὐτοῦ, καὶ διασκορπιῶ ἐν σοὶ γεωργὸν καὶ τὸ γεώργιον αὐτοῦ, καὶ διασκορπιῶ ἐν σοὶ ἡγεμόνας καὶ στρατηγούς σου.
And by thee I will scatter the shepherd and his flock; and by thee I will scatter the husbandman and his husbandry; and by thee I will scatter leaders and the captains.
24
וְשִׁלַּמְתִּי לְבָבֶל וּלְכֹל יוֹשְׁבֵי כַשְׂדִּים אֵת כָּל־רָעָתָם אֲשֶׁר־עָשׂוּ בְצִיּוֹן לְעֵינֵיכֶם נְאֻם יְהוָה
And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion, in your sight; saith HaShem.
Καὶ ἀνταποδώσω τῇ Βαβυλῶνι καὶ πᾶσι τοῖς κατοικοῦσι Χαλδαίοις πάσας τὰς κακίας αὐτῶν, ἃς ἐποίησαν ἐπὶ Σιὼν κατʼ ὀφθαλμοὺς ὑμῶν, λέγει Κύριος.
And I will recompense to Babylon and to all the Chaldeans that dwell [there] all their mischiefs that they have done to Zion before your eyes, saith the Lord.
25
הִנְנִי אֵלֶיךָ הַר הַמַּשְׁחִית נְאֻם־יְהוָה הַמַּשְׁחִית אֶת־כָּל־הָאָרֶץ וְנָטִיתִי אֶת־יָדִי עָלֶיךָ וְגִלְגַּלְתִּיךָ מִן־הַסְּלָעִים וּנְתַתִּיךָ לְהַר שְׂרֵפָה
Behold, I am against thee, O destroying mountain, saith HaShem, which destroyest all the earth; and I will stretch out My hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
Ἰδοὺ ἐγὼ πρὸς σὲ τὸ ὄρος τὸ διεφθαρμένον, τὸ διαφθεῖρον πᾶσαν τὴν γῆν, καὶ ἐκτενῶ τὴν χεῖρά μου ἐπὶ σὲ, καὶ κατακυλιῶ σε ἐπὶ τῶν πετρῶν, καὶ δώσω σε ὡς ὄρος ἐμπεπυρισμένον·
Behold, I am against thee, the ruined mountain, that destroys the whole earth; and I will stretch out my hand upon thee, and will roll thee down upon the rocks, and will make thee as a burnt mountain.
26
וְלֹא־יִקְחוּ מִמְּךָ אֶבֶן לְפִנָּה וְאֶבֶן לְמוֹסָדוֹת כִּי־שִׁמְמוֹת עוֹלָם תִּהְיֶה נְאֻם־יְהוָה
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith HaShem.
Καὶ οὐ μὴ λάβωσιν ἀπὸ σοῦ λίθον εἰς γωνίαν, καὶ λίθον εἰς θεμέλιον, ὅτι εἰς ἀφανισμὸν ἔσῃ εἰς τὸν αἰῶνα, λέγει Κύριος.
And they shall not take from thee a stone for a corner, nor a stone for a foundation: for thou shalt be a desolation forever, saith the Lord.
27
שְׂאוּ־נֵס בָּאָרֶץ תִּקְעוּ שׁוֹפָר בַּגּוֹיִם קַדְּשׁוּ עָלֶיהָ גּוֹיִם הַשְׁמִיעוּ עָלֶיהָ מַמְלְכוֹת אֲרָרַט מִנִּי וְאַשְׁכְּנָז פִּקְדוּ עָלֶיהָ טִפְסָר הַעֲלוּ־סוּס כְּיֶלֶק סָמָר
Set ye up a standard in the land, blow the horn among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz; appoint a marshal against her; cause the horses to come up as the rough canker-worm.
Ἄρατε σημεῖον ἐπὶ τῆς γῆς, σαλπίσατε ἐν ἔθνεσι σάλπιγγι, ἁγιάσατε ἐπʼ αὐτὴν ἔθνη, παραγγείλατε ἐπʼ αὐτὴν, βασιλεῖς ἄρατε παρʼ ἐμοῦ, καὶ τοῖς Ἀχαναζέοις· ἐπιστήσατε ἐπʼ αὐτὴν βελοστάσεις, ἀναβιβάσατε ἐπʼ αὐτὴν ἵππον ὡς ἀκρίδων πλῆθος.
Lift up a standard in the land, sound the trumpet among the nations, consecrate the nations against her, raise up kings against her by me, and [that] for the people of Ashkenaz; set against her engines of war; bring up against her horses as a multitude of locusts.
28
קַדְּשׁוּ עָלֶיהָ גוֹיִם אֶת־מַלְכֵי מָדַי אֶת־פַּחוֹתֶיהָ וְאֶת־כָּל־סְגָנֶיהָ וְאֵת כָּל־אֶרֶץ מֶמְשַׁלְתּוֹ
Prepare against her the nations, the kings of the Medes, the governors thereof, and all the deputies thereof, and all the land of his dominion.
Ἀναβιβάσατε ἐπʼ αὐτὴν ἔθνη, τὸν βασιλέα τῶν Μήδων καὶ πάσης τῆς γῆς, τοὺς ἡγουμένους αὐτοῦ, καὶ πάντας τοὺς στρατηγοὺς αὐτοῦ.
Bring up nations against her, [even] the king of the Medes and of the whole earth, his rulers, and all his captains.
29
וַתִּרְעַשׁ הָאָרֶץ וַתָּחֹל כִּי קָמָה עַל־בָּבֶל מַחְשְׁבוֹת יְהוָה לָשׂוּם אֶת־אֶרֶץ בָּבֶל לְשַׁמָּה מֵאֵין יוֹשֵׁב
And the land quaketh and is in pain; for the purposes of HaShem are performed against Babylon, to make the land of Babylon a desolation, without inhabitant.
Ἐσείσθη ἡ γῆ, καὶ ἐπόνεσε, διότα ἐξανέστη ἐπὶ Βαβυλῶνα λογισμὸς Κυρίου, τοῦ θεῖναι τὴν γῆν Βαβυλῶνος εἰς ἀφανισμὸν, καὶ μὴ κατοικεῖσθαι αὐτήν.
The earth has quaked and been troubled, because the purpose of the Lord has risen up against Babylon, to make the land of Babylon a desolation, and uninhabitable.
30
חָדְלוּ גִבּוֹרֵי בָבֶל לְהִלָּחֵם יָשְׁבוּ בַּמְּצָדוֹת נָשְׁתָה גְבוּרָתָם הָיוּ לְנָשִׁים הִצִּיתוּ מִשְׁכְּנֹתֶיהָ נִשְׁבְּרוּ בְרִיחֶיהָ
The mighty men of Babylon have forborne to fight, they remain in their strongholds; their might hath failed, they are become as women; her dwelling-places are set on fire; her bars are broken.
Ἐξέλιπε μαχητὴς Βαβυλῶνος τοῦ πολεμεῖν, καθήσονται ἐκεῖ ἐν περιοχῇ, ἐθραύσθη ἡ δυναστεία αὐτῶν, ἐγενήθησαν ὡσεὶ γυναῖκες· ἐνεπυρίσθη τὰ σκηνώματα αὐτῆς, συνετρίβησαν οἱ μοχλοὶ αὐτῆς.
The warrior of Babylon has failed to fight; they shall sit there in the siege; their power is broken; they are become like women; her tabernacles have been set on fire; her bars are broken.
31
רָץ לִקְרַאת־רָץ יָרוּץ וּמַגִּיד לִקְרַאת מַגִּיד לְהַגִּיד לְמֶלֶךְ בָּבֶל כִּי־נִלְכְּדָה עִירוֹ מִקָּצֶה
One post runneth to meet another, and one messenger to meet an other, to tell the king of Babylon that his city is taken on every quarter;
Διώκων εἰς ἀπάντησιν διώκοντος διώξεται, καὶ ἀναγγέλλων εἰς ἀπάντησιν ἀναγγέλλοντος, τοῦ ἀναγγεῖλαι τῷ βασιλεῖ Βαβυλῶνος, ὅτι ἑάλωκεν ἡ πόλις αὐτοῦ.
One shall rush, running to meet [another] runner, and one [shall go] with tidings to meet [another] with tidings, to bring tidings to the king of Babylon, that his city is taken.
32
וְהַמַּעְבָּרוֹת נִתְפָּשׂוּ וְאֶת־הָאֲגַמִּים שָׂרְפוּ בָאֵשׁ וְאַנְשֵׁי הַמִּלְחָמָה נִבְהָלוּ
And the fords are seized, and the castles they have burned with fire, and the men of war are affrighted.
Ἀπʼ ἐσχάτου τῶν διαβάσεων αὐτοῦ ἐλήφθησαν, καὶ τὰ συστήματα αὐτῶν ἐνέπρησαν ἐν πυρὶ, καὶ ἄνδρες αὐτοῦ οἱ πολεμισταὶ ἐξέρχονται.
At the end of his passages they were taken, and his cisterns they have burned with fire, and his warriors are going forth.
33
כִּי כֹה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל בַּת־בָּבֶל כְּגֹרֶן עֵת הִדְרִיכָהּ עוֹד מְעַט וּבָאָה עֵת־הַקָּצִיר לָהּ
For thus saith HaShem of hosts, the G-d of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
Διότι τάδε λέγει Κύριος, οἶκοι βασιλέως Βαβυλῶνος, ὡς ἅλων ὥριμος ἀλοηθήσονται· ἔτι μικρὸν, καὶ ἥξει ὁ ἀμητὸς αὐτῆς.
For thus saith the Lord, The houses of the king of Babylon shall be threshed as a floor in the season; yet a little while, and her harvest shall come.
34
אכלנו אֲכָלַנִי הממנו הֲמָמַנִי נְבוּכַדְרֶאצַּר מֶלֶךְ בָּבֶל הציגנו הִצִּיגַנִי כְּלִי רִיק בלענו בְּלָעַנִי כַּתַּנִּין מִלָּא כְרֵשׂוֹ מֵעֲדָנָי הדיחנו הֱדִיחָנִי
Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath set me down as an empty vessel, he hath swallowed me up like a dragon, he hath filled his maw with my delicacies; he hath washed me clean.
Κατέφαγέ με, ἐμερίσατό με, κατέλαβέ με σκότος λεπτὸν, Ναβουχοδονόσορ βασιλεὺς Βαβυλῶνος κατέπιέ με, ὡς δράκων ἔπλησε τὴν κοιλίαν αὐτοῦ ἀπὸ τῆς τρυφῆς μου·
He has devoured me, he has torn me asunder, airy darkness has come upon me; Nebuchadnezzar king of Babylon has swallowed me up, as a dragon has he filled his belly with my delicacies.
35
חֲמָסִי וּשְׁאֵרִי עַל־בָּבֶל תֹּאמַר יֹשֶׁבֶת צִיּוֹן וְדָמִי אֶל־יֹשְׁבֵי כַשְׂדִּים תֹּאמַר יְרוּשָׁלָ͏ִם
'The violence done to me and to my flesh be upon Babylon', shall the inhabitant of Zion say; and: 'My blood be upon the inhabitants of Chaldea', shall Jerusalem say.
Ἔξωσάν με οἱ μόχθοι μου καὶ αἱ ταλαιπωρίαι μου εἰς Βαβυλῶνα, ἐρεῖ κατοικοῦσα Σιὼν, καὶ τὸ αἷμά μου ἐπὶ τοὺς κατοικοῦντας Χαλδαίους, ἐρεῖ Ἱερουσαλήμ.
My troubles and my distresses have driven me out into Babylon, shall she that dwells in Zion say; and my blood [shall be] upon the Chaldeans dwelling [there], shall Jerusalem say.
36
לָכֵן כֹּה אָמַר יְהוָה הִנְנִי־רָב אֶת־רִיבֵךְ וְנִקַּמְתִּי אֶת־נִקְמָתֵךְ וְהַחֲרַבְתִּי אֶת־יַמָּהּ וְהֹבַשְׁתִּי אֶת־מְקוֹרָהּ
Therefore thus saith HaShem: Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her fountain dry.
Διατοῦτο τάδε λέγει Κύριος, ἰδοὺ ἐγὼ κρινῶ τὴν ἀντίδικόν σου, καὶ ἐκδικήσω τὴν ἐκδίκησίν σου, καὶ ἐρημώσω τὴν θάλασσαν αὐτῆς, καὶ ξηρανῶ τὴν πηγὴν αὐτῆς.
Therefore thus saith the Lord, Behold, I will judge thine adversary, and I will execute vengeance for thee; and I will waste her sea, and dry up her fountain.
37
וְהָיְתָה בָבֶל לְגַלִּים מְעוֹן־תַּנִּים שַׁמָּה וּשְׁרֵקָה מֵאֵין יוֹשֵׁב
And Babylon shall become heaps, a dwelling-place for jackals, an astonishment, and a hissing, without inhabitant.
Καὶ ἔσται Βαβυλὼν εἰς ἀφανισμὸν, καὶ οὐ κατοικηθήσεται.
And Babylon shall be a desolation, and shall not be inhabited.
38
יַחְדָּו כַּכְּפִרִים יִשְׁאָגוּ נָעֲרוּ כְּגוֹרֵי אֲרָיוֹת
They shall roar together like young lions; they shall growl as lions' whelps.
Ὅτι ἅμα ὡς λέοντες ἐξηγέρθησαν, καὶ ὡς σκύμνοι λεόντων.
For they rose up together as lions, and as lions’ whelps.
39
בְּחֻמָּם אָשִׁית אֶת־מִשְׁתֵּיהֶם וְהִשְׁכַּרְתִּים לְמַעַן יַעֲלֹזוּ וְיָשְׁנוּ שְׁנַת־עוֹלָם וְלֹא יָקִיצוּ נְאֻם יְהוָה
With their poison I will prepare their feast, and I will make them drunken, that they may be convulsed, and sleep a perpetual sleep, and not wake, saith HaShem.
Ἐν τῇ θερμασίᾳ αὐτῶν δώσω πότημα αὐτοῖς, καὶ μεθύσω αὐτοὺς, ὅπως καρωθῶσι, καὶ ὑπνώσωσιν ὕπνον αἰώνιον, καὶ οὐ μὴ ἐξεγερθῶσι, λέγει Κύριος.
In their heat I will give them a draft, and make them drunk, that they may be stupified, and sleep an everlasting sleep, and not awake, saith the Lord.
40
אוֹרִידֵם כְּכָרִים לִטְבוֹחַ כְּאֵילִים עִם־עַתּוּדִים
I will bring them down like lambs to the slaughter, like rams with he-goats.
Καὶ καταβίβασον αὐτοὺς ὡς ἄρνας εἰς σφαγὴν, καὶ ὡς κριοὺς μετʼ ἐρίφων.
And bring thou them down as lambs to the slaughter, and rams with kids.
41
אֵיךְ נִלְכְּדָה שֵׁשַׁךְ וַתִּתָּפֵשׂ תְּהִלַּת כָּל־הָאָרֶץ אֵיךְ הָיְתָה לְשַׁמָּה בָּבֶל בַּגּוֹיִם
How is Sheshach taken! and the praise of the whole earth seized! How is Babylon become an astonishment among the nations!
Πῶς ἑάλω καὶ ἐθηρεύθη τὸ καύχημα πάσης τῆς γῆς; πῶς ἐγένετο Βαβυλὼν εἰς ἀφανισμὸν ἐν τοῖς ἔθνεσιν;
How has the boast of all the earth been taken and caught in a snare! how has Babylon become a desolation among the nations!
42
עָלָה עַל־בָּבֶל הַיָּם בַּהֲמוֹן גַּלָּיו נִכְסָתָה
The sea is come up upon Babylon; she is covered with the multitude of the waves thereof.
Ἀνέβη ἐπὶ Βαβυλῶνα ἡ θάλασσα ἐν ἤχῳ κυμάτων αὐτῆς, καὶ κατεκαλύφθη,
The sea has come up upon Babylon with the sound of its waves, and she is covered.
43
הָיוּ עָרֶיהָ לְשַׁמָּה אֶרֶץ צִיָּה וַעֲרָבָה אֶרֶץ לֹא־יֵשֵׁב בָּהֵן כָּל־אִישׁ וְלֹא־יַעֲבֹר בָּהֵן בֶּן־אָדָם
Her cities are become a desolation, a dry land, and a desert, a land wherein no man dwelleth, neither doth any son of man pass thereby.
ἐγενήθησαν αἱ πόλεις αὐτῆς ὡς γῆ ἄνυδρος καὶ ἄβατος, οὐ κατοικήσει ἐν αὐτῇ οὐδὲ εἷς, οὐδὲ μὴ καταλύσει ἐν αὐτῇ υἱὸς ἀνθρώπου.
Her cities are become like a dry and trackless land; not so much as one [man] shall dwell in it, neither shall a son of man lodge in it.
44
וּפָקַדְתִּי עַל־בֵּל בְּבָבֶל וְהֹצֵאתִי אֶת־בִּלְעוֹ מִפִּיו וְלֹא־יִנְהֲרוּ אֵלָיו עוֹד גּוֹיִם גַּם־חוֹמַת בָּבֶל נָפָלָה
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up, and the nations shall not flow any more unto him; yea, the wall of Babylon shall fall.
Καὶ ἐκδικήσω ἐπὶ Βαβυλῶνα, καὶ ἐξοίσω ἃ κατέπιεν ἐκ τοῦ στόματος αὐτῆς, καὶ οὐ μὴ συναχθῶσι πρὸς αὐτὴν ἔτι τὰ ἔθνη,
And I will take vengeance on Babylon, and bring forth out of her mouth what she has swallowed down, and the nations shall no more be gathered to her:
45
צְאוּ מִתּוֹכָהּ עַמִּי וּמַלְּטוּ אִישׁ אֶת־נַפְשׁוֹ מֵחֲרוֹן אַף־יְהוָה
My people, go ye out of the midst of her, and save yourselves every man from the fierce anger of HaShem.
46
וּפֶן־יֵרַךְ לְבַבְכֶם וְתִירְאוּ בַּשְּׁמוּעָה הַנִּשְׁמַעַת בָּאָרֶץ וּבָא בַשָּׁנָה הַשְּׁמוּעָה וְאַחֲרָיו בַּשָּׁנָה הַשְּׁמוּעָה וְחָמָס בָּאָרֶץ וּמֹשֵׁל עַל־מֹשֵׁל
And let not your heart faint, neither fear ye, for the rumour that shall be heard in the land; for a rumour shall come one year, and after that in another year a rumour, and violence in the land, ruler against ruler.
47
לָכֵן הִנֵּה יָמִים בָּאִים וּפָקַדְתִּי עַל־פְּסִילֵי בָבֶל וְכָל־אַרְצָהּ תֵּבוֹשׁ וְכָל־חֲלָלֶיהָ יִפְּלוּ בְתוֹכָהּ
Therefore behold, the days come, that I will do judgment upon the graven images of Babylon, and her whole land shall be ashamed; and all her slain shall fall in the midst of her.
48
וְרִנְּנוּ עַל־בָּבֶל שָׁמַיִם וָאָרֶץ וְכֹל אֲשֶׁר בָּהֶם כִּי מִצָּפוֹן יָבוֹא־לָהּ הַשּׁוֹדְדִים נְאֻם־יְהוָה
Then the heaven and the earth, and all that is therein, shall sing for joy over Babylon; for the spoilers shall come unto her from the north, saith HaShem.
49
גַּם־בָּבֶל לִנְפֹּל חַלְלֵי יִשְׂרָאֵל גַּם־לְבָבֶל נָפְלוּ חַלְלֵי כָל־הָאָרֶץ
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the land.
καὶ ἐν Βαβυλῶνι πεσοῦνται τραυματίαι πάσης τῆς γῆς.
and in Babylon the slain men of all the earth shall fall.
50
פְּלֵטִים מֵחֶרֶב הִלְכוּ אַל־תַּעֲמֹדוּ זִכְרוּ מֵרָחוֹק אֶת־יְהוָה וִירוּשָׁלַ͏ִם תַּעֲלֶה עַל־לְבַבְכֶם
Ye that have escaped the sword, go ye, stand not still; remember HaShem from afar, and let Jerusalem come into your mind.
Ἀνασωζόμενοι ἐκ γῆς πορεύεσθε, καὶ μὴ ἵστασθε· οἱ μακρόθεν μνήσθητε τοῦ Κυρίου, καὶ Ἱερουσαλὴμ ἀναβήτω ἐπὶ τὴν καρδίαν ὑμῶν.
Go forth of the land, ye that escape, and stay not; ye that are afar off, remember the Lord, and let Jerusalem come into your mind.
51
בֹּשְׁנוּ כִּי־שָׁמַעְנוּ חֶרְפָּה כִּסְּתָה כְלִמָּה פָּנֵינוּ כִּי בָּאוּ זָרִים עַל־מִקְדְּשֵׁי בֵּית יְהוָה
'We are ashamed, because we have heard reproach, confusion hath covered our faces; for strangers are come into the sanctuaries of HaShem'S house.'
Ἠσχύνθημεν ὅτι ἠκούσαμεν ὀνειδισμὸν ἡμῶν, κατεκάλυψεν ἀτιμία τὸ πρόσωπον ἡμῶν, εἰσῆλθον ἀλλογενεῖς εἰς τὰ ἅγια ἡμῶν, εἰς οἶκον Κυρίου.
We are ashamed, because we have heard our reproach; disgrace has covered our face; aliens are come into our sanctuary, [even] into the house of the Lord.
52
לָכֵן הִנֵּה־יָמִים בָּאִים נְאֻם־יְהוָה וּפָקַדְתִּי עַל־פְּסִילֶיהָ וּבְכָל־אַרְצָהּ יֶאֱנֹק חָלָל
Wherefore, behold, the days come, saith HaShem, that I will do judgment upon her graven images; and through all her land the wounded shall groan.
Διατοῦτο ἰδοὺ ἡμέραι ἔρχονται, λέγει Κύριος, καὶ ἐκδικήσω ἐπὶ τὰ γλυπτὰ αὐτῆς, καὶ ἐν πάσῃ τῇ γῇ αὐτῆς πεσοῦνται τραυματίαι.
Therefore, behold, the days come, saith the Lord, when I will take vengeance upon her graven [images]: and slain men shall fall in all her land.
53
כִּי־תַעֲלֶה בָבֶל הַשָּׁמַיִם וְכִי תְבַצֵּר מְרוֹם עֻזָּהּ מֵאִתִּי יָבֹאוּ שֹׁדְדִים לָהּ נְאֻם־יְהוָה
Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from Me shall spoilers come unto her, saith HaShem.
Ὅτι ἐὰν ἀναβῇ Βαβυλὼν ὡς ὁ οὐρανὸς, καὶ ὅτι ἐὰν ὀχυρώσῃ τὰ τείχη ἰσχύϊ αὐτῆς, παρʼ ἐμοῦ ἥξουσιν ἐξολοθρεύοντες αὐτὴν, λέγει Κύριος.
For though Babylon should go up as the heaven, and though she should strengthen her walls with her power, from me shall come they that shall destroy her, saith the Lord.
54
קוֹל זְעָקָה מִבָּבֶל וְשֶׁבֶר גָּדוֹל מֵאֶרֶץ כַּשְׂדִּים
Hark! a cry from Babylon, and great destruction from the land of the Chaldeans!
Φωνὴ κραυγῆς ἐν Βαβυλῶνι, καὶ συντριβὴ μεγάλη ἐν γῇ Χαλδαίων,
A sound of a cry in Babylon, and great destruction in the land of the Chaldeans:
55
כִּי־שֹׁדֵד יְהוָה אֶת־בָּבֶל וְאִבַּד מִמֶּנָּה קוֹל גָּדוֹל וְהָמוּ גַלֵּיהֶם כְּמַיִם רַבִּים נִתַּן שְׁאוֹן קוֹלָם
For HaShem spoileth Babylon, and destroyeth out of her the great voice; and their waves roar like many waters, the noise of their voice is uttered;
ὅτι ἐξωλόθρευσε Κύριος τὴν Βαβυλῶνα, καὶ ἀπώλεσεν ἀπʼ αὐτῆς φωνὴν μεγάλην ἠχοῦσαν ὡς ὕδατα πολλά· ἔδωκεν εἰς ὄλεθρον φωνὴν αὐτῆς.
for the Lord has utterly destroyed Babylon, and cut off from her the great voice sounding as many waters: he has consigned her voice to destruction.
56
כִּי בָא עָלֶיהָ עַל־בָּבֶל שׁוֹדֵד וְנִלְכְּדוּ גִּבּוֹרֶיהָ חִתְּתָה קַשְּׁתוֹתָם כִּי אֵל גְּמֻלוֹת יְהוָה שַׁלֵּם יְשַׁלֵּם
For the spoiler is come upon her, even upon Babylon, and her mighty men are taken, their bows are shattered; for HaShem is a G-d of recompenses, He will surely requite.
Ὅτι ἦλθεν ἐπὶ Βαβυλῶνα ταλαιπωρία, ἑάλωσαν οἱ μαχηταὶ αὐτῆς, ἐπτόηται τὸ τόξον αὐτῶν, ὅτι ὁ Θεὸς ἀνταποδίδωσιν αὐτοῖς.
For distress has come upon Babylon, her warriors are taken, their bows are useless: for God recompenses them.
57
וְהִשְׁכַּרְתִּי שָׂרֶיהָ וַחֲכָמֶיהָ פַּחוֹתֶיהָ וּסְגָנֶיהָ וְגִבּוֹרֶיהָ וְיָשְׁנוּ שְׁנַת־עוֹלָם וְלֹא יָקִיצוּ נְאֻם־הַמֶּלֶךְ יְהוָה צְבָאוֹת שְׁמוֹ
And I will make drunk her princes and her wise men, her governors and her deputies, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is HaShem of hosts.
Κύριος ἀνταποδίδωσι, καὶ μεθύσει μέθῃ τοὺς ἡγεμόνας αὐτῆς, καὶ τοὺς σοφοὺς αὐτῆς, καὶ τοὺς στρατηγοὺς αὐτῆς, λέγει ὁ βασιλεὺς, Κύριος παντοκράτωρ ὄνομα αὐτῷ.
The Lord recompenses, and will make her leaders and her wise men and her captains completely drunk, saith the King, the Lord Almighty is his name.
58
כֹּה־אָמַר יְהוָה צְבָאוֹת חֹמוֹת בָּבֶל הָרְחָבָה עַרְעֵר תִּתְעַרְעָר וּשְׁעָרֶיהָ הַגְּבֹהִים בָּאֵשׁ יִצַּתּוּ וְיִגְעוּ עַמִּים בְּדֵי־רִיק וּלְאֻמִּים בְּדֵי־אֵשׁ וְיָעֵפוּ
Thus saith HaShem of hosts: the broad walls of Babylon shall be utterly overthrown, and her high gates shall be burned with fire; and the peoples shall labour for vanity, and the nations for the fire; and they shall be weary.
Τάδε λέγει Κύριος, τεῖχος Βαβυλῶνος ἐπλατύνθη, κατασκαπτόμενον κατασκαφήσεται, καὶ αἱ πύλαι αὐτῆς αἱ ὑψηλαὶ ἐμπυρισθήσονται, καὶ οὐ κοπιάσουσι λαοὶ εἰς κενὸν, καὶ ἔθνη ἐν ἀρχῇ ἐκλείψουσιν.
Thus saith the Lord, The wall of Babylon was made broad, but it shall be completely broken down, and her high gates shall be burned with fire; and the peoples shall not labor in vain, nor the nations fail in [their] rule.
59
הַדָּבָר אֲשֶׁר־צִוָּה יִרְמְיָהוּ הַנָּבִיא אֶת־שְׂרָיָה בֶן־נֵרִיָּה בֶּן־מַחְסֵיָה בְּלֶכְתּוֹ אֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה בָּבֶל בִּשְׁנַת הָרְבִעִית לְמָלְכוֹ וּשְׂרָיָה שַׂר מְנוּחָה
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now Seraiah was quartermaster.
Ὁ ΛΟΓΟΣ ὋΝ ἘΝΕΤΕΙΛΑΤΟ ΚΥΡΙΟΣ ἹΕΡΕΜΙΑ ΤΩ ΠΡΟΦΗΤΗ εἰπεῖν τῷ Σαραίᾳ υἱῷ Νηρείου, υἱοῦ Μαασαίου, ὅτε ἐπορεύετο παρὰ Σεδεκίου βασιλέως Ἰούδα εἰς Βαβυλῶνα, ἐν τῷ ἔτει τῷ τετάρτῳ τῆς βασιλείας αὐτοῦ· καὶ Σαραίας ἄρχων δώρων.
The word which the Lord commanded the prophet Jeremiah to say to Seraiah son of Neriah, son of Mahseiah, when he went from Zedekiah king of Judah to Babylon, in the fourth year of his reign. And Seraiah was over the bounties.
60
וַיִּכְתֹּב יִרְמְיָהוּ אֵת כָּל־הָרָעָה אֲשֶׁר־תָּבוֹא אֶל־בָּבֶל אֶל־סֵפֶר אֶחָד אֵת כָּל־הַדְּבָרִים הָאֵלֶּה הַכְּתֻבִים אֶל־בָּבֶל
And Jeremiah wrote in one book all the evil that should come upon Babylon, even all these words that are written concerning Babylon.
Καὶ ἔγραψεν Ἱερεμίας πάντα τὰ κακὰ ἃ ἥξει ἐπὶ Βαβυλῶνα ἐν βιβλίῳ, πάντας τοὺς λόγους τούτους τοὺς γεγραμμένους ἐπὶ Βαβυλῶνα.
And Jeremiah wrote in a book all the evils which should come upon Babylon, [even] all these words that are written against Babylon.
61
וַיֹּאמֶר יִרְמְיָהוּ אֶל־שְׂרָיָה כְּבֹאֲךָ בָבֶל וְרָאִיתָ וְקָרָאתָ אֵת כָּל־הַדְּבָרִים הָאֵלֶּה
And Jeremiah said to Seraiah: 'When thou comest to Babylon, then see that thou read all these words,
Καὶ εἶπεν Ἱερεμίας πρὸς Σαραίαν, ὅταν ἔλθῃς εἰς Βαβυλῶνα, καὶ ὄψῃ καὶ ἀναγνώσῃ πάντας τοὺς λόγους τούτους,
And Jeremiah said to Seraiah, When thou art come to Babylon, and shalt see and read all these words;
62
וְאָמַרְתָּ יְהוָה אַתָּה דִבַּרְתָּ אֶל־הַמָּקוֹם הַזֶּה לְהַכְרִיתוֹ לְבִלְתִּי הֱיוֹת־בּוֹ יוֹשֵׁב לְמֵאָדָם וְעַד־בְּהֵמָה כִּי־שִׁמְמוֹת עוֹלָם תִּהְיֶה
and say: O HaShem, Thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.
καὶ ἐρεῖς, Κύριε Κύριε, σὺ ἐλάλησας ἐπὶ τὸν τόπον τοῦτον, τοῦ ἐξολοθρεῦσαι αὐτὸν, καὶ τοῦ μὴ εἶναι ἐν αὐτῷ κατοικοῦντας ἀπὸ ἀνθρώπου ἕως κτήνους, ὅτι ἀφανισμὸς εἰς τὸν αἰῶνα ἔσται.
then thou shalt say, O Lord God, thou hast spoken against this place, to destroy it, and that there should be none to dwell in it, neither man nor beast; for it shall be a desolation forever.
63
וְהָיָה כְּכַלֹּתְךָ לִקְרֹא אֶת־הַסֵּפֶר הַזֶּה תִּקְשֹׁר עָלָיו אֶבֶן וְהִשְׁלַכְתּוֹ אֶל־תּוֹךְ פְּרָת
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of the Euphrates;
Καὶ ἔσται ὅταν παύσῃ τοῦ ἀναγινώσκειν τὸ βιβλίον τοῦτο, καὶ ἐπιδήσεις ἐπʼ αὐτὸ λίθον, καὶ ῥίψεις αὐτὸ εἰς μέσον τοῦ Εὐφράτου,
And it shall come to pass, when thou shalt cease from reading this book, that thou shalt bind a stone upon it, and cast it into the midst of Euphrates;
64
וְאָמַרְתָּ כָּכָה תִּשְׁקַע בָּבֶל וְלֹא־תָקוּם מִפְּנֵי הָרָעָה אֲשֶׁר אָנֹכִי מֵבִיא עָלֶיהָ וְיָעֵפוּ עַד־הֵנָּה דִּבְרֵי יִרְמְיָהוּ
and thou shalt say: Thus shall Babylon sink, and shall not rise again because of the evil that I will bring upon her; and they shall be weary.' Thus far are the words of Jeremiah.
καὶ ἐρεῖς, οὕτως καταδύσεται Βαβυλὼν, καὶ οὐ μὴ ἀναστῇ ἀπὸ προσώπου τῶν κακῶν, ὧν ἐγὼ ἐπάγω ἐπʼ αὐτήν.
and shalt say, Thus shall Babylon sink, and not rise, because of the evils which I bring upon it.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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