Textorah

Jeremiah 36

1
וַיְהִי בַּשָּׁנָה הָרְבִיעִת לִיהוֹיָקִים בֶּן־יֹאשִׁיָּהוּ מֶלֶךְ יְהוּדָה הָיָה הַדָּבָר הַזֶּה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר
And it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came unto Jeremiah from HaShem, saying:
ἘΝ ΤΩ ἘΝΙΑΥΤΩ ΤΩ ΤΕΤΑΡΤΩ ἸΩΑΚΕΙΜ υἱοῦ Ἰωσία βασιλέως Ἰούδα, ἐγενήθη λόγος Κυρίου πρὸς μὲ, λέγων,
In the fourth year of Jehoiakim son of Josiah king of Judah, the word of the Lord came to me, saying,
2
קַח־לְךָ מְגִלַּת־סֵפֶר וְכָתַבְתָּ אֵלֶיהָ אֵת כָּל־הַדְּבָרִים אֲשֶׁר־דִּבַּרְתִּי אֵלֶיךָ עַל־יִשְׂרָאֵל וְעַל־יְהוּדָה וְעַל־כָּל־הַגּוֹיִם מִיּוֹם דִּבַּרְתִּי אֵלֶיךָ מִימֵי יֹאשִׁיָּהוּ וְעַד הַיּוֹם הַזֶּה
'Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spoke unto thee, from the days of Josiah, even unto this day.
Λάβε σεαυτῷ χαρτίον βιβλίου, καὶ γράψον ἐπʼ αὐτοῦ πάντας τοὺς λόγους οὓς ἐλάλησα πρὸς σὲ ἐπὶ Ἱερουσαλὴμ, καὶ ἐπὶ Ἰούδα, καὶ ἐπὶ πάντα τὰ ἔθνη, ἀφʼ ἧς ἡμέρας λαλήσαντός μου πρὸς σὲ ἀφʼ ἡμερῶν Ἰωσία βασιλέως Ἰούδα, καὶ ἕως τῆς ἡμέρας ταύτης.
Take thee a roll of a book, and write upon it all the words which I spoke to thee against Jerusalem, and against Judah, and against all the nations, from the day when I spoke to thee, from the days of Josiah king of Judah, even to this day.
3
אוּלַי יִשְׁמְעוּ בֵּית יְהוּדָה אֵת כָּל־הָרָעָה אֲשֶׁר אָנֹכִי חֹשֵׁב לַעֲשׂוֹת לָהֶם לְמַעַן יָשׁוּבוּ אִישׁ מִדַּרְכּוֹ הָרָעָה וְסָלַחְתִּי לַעֲוֺנָם וּלְחַטָּאתָם
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way, and I may forgive their iniquity and their sin.'
Ἴσως ἀκούσεται ὁ οἶκος Ἰούδα πάντα τὰ κακὰ ἃ ἐγὼ λογίζομαι ποιῆσαι αὐτοῖς, ἵνα ἀποστρέψωσιν ἀπὸ τῆς ὁδοῦ αὐτῶν τῆς πονηρᾶς, καὶ ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν καὶ ταῖς ἁμαρτίαις αὐτῶν.
Perhaps the house of Judah will hear all the evils which I purpose to do to them; that they may turn from their evil way; and [so] I will be merciful to their iniquities and their sins.
4
וַיִּקְרָא יִרְמְיָהוּ אֶת־בָּרוּךְ בֶּן־נֵרִיָּה וַיִּכְתֹּב בָּרוּךְ מִפִּי יִרְמְיָהוּ אֵת כָּל־דִּבְרֵי יְהוָה אֲשֶׁר־דִּבֶּר אֵלָיו עַל־מְגִלַּת־סֵפֶר
Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all the words of HaShem, which He had spoken unto him, upon a roll of a book.
Καὶ ἐκάλεσεν Ἱερεμίας τὸν Βαροὺχ υἱὸν Νηρίου· καὶ ἔγραψεν ἀπὸ στόματος Ἱερεμίου πάντας τοὺς λόγους Κυρίου, οὓς ἐλάλησε πρὸς αὐτὸν, εἰς χαρτίον βιβλίου.
So Jeremiah called Baruch the son of Neriah: and he wrote from the mouth of Jeremiah all the words of the Lord, which he had spoken to him, on a roll of a book.
5
וַיְצַוֶּה יִרְמְיָהוּ אֶת־בָּרוּךְ לֵאמֹר אֲנִי עָצוּר לֹא אוּכַל לָבוֹא בֵּית יְהוָה
And Jeremiah commanded Baruch, saying: 'I am detained, I cannot go into the house of HaShem;
Καὶ ἐνετείλατο Ἱερεμίας τῷ Βαροὺχ, λέγων, ἐγὼ φυλάσσομαι, οὐ μὴ δύνωμαι εἰσελθεῖν εἰς οἶκον Κυρίου·
And Jeremiah commanded Baruch, saying, I am in prison; I cannot enter into the house of the Lord:
6
וּבָאתָ אַתָּה וְקָרָאתָ בַמְּגִלָּה אֲשֶׁר־כָּתַבְתָּ־מִפִּי אֶת־דִּבְרֵי יְהוָה בְּאָזְנֵי הָעָם בֵּית יְהוָה בְּיוֹם צוֹם וְגַם בְּאָזְנֵי כָל־יְהוּדָה הַבָּאִים מֵעָרֵיהֶם תִּקְרָאֵם
therefore go thou, and read in the roll, which thou hast written from my mouth, the words of HaShem in the ears of the people in HaShem'S house upon a fast-day; and also thou shalt read them in the ears of all Judah that come out of their cities.
Καὶ ἀναγνώσῃ ἐν τῷ χαρτίῳ τούτῳ εἰς τὰ ὦτα τοῦ λαοῦ ἐν οἴκῳ Κυρίου, ἐν ἡμέρᾳ νηστείας, καὶ ἐν ὠσὶ παντὸς Ἰούδα τῶν ἐρχομένων ἐκ πόλεων αὐτῶν, ἀναγνώσῃ αὐτοῖς.
so thou shalt read in this roll in the ears of the people in the house of the Lord, on the fast day; and in the ears of all Judah that come out of their cities, thou shalt read to them.
7
אוּלַי תִּפֹּל תְּחִנָּתָם לִפְנֵי יְהוָה וְיָשֻׁבוּ אִישׁ מִדַּרְכּוֹ הָרָעָה כִּי־גָדוֹל הָאַף וְהַחֵמָה אֲשֶׁר־דִּבֶּר יְהוָה אֶל־הָעָם הַזֶּה
It may be they will present their supplication before HaShem, and will return every one from his evil way; for great is the anger and the fury that HaShem hath pronounced against this people.'
Ἴσως πεσεῖται ἔλεος αὐτῶν κατὰ πρόσωπον Κυρίου, καὶ ἀποστρέψουσιν ἐκ τῆς ὁδοῦ αὐτῶν τῆς πονηρᾶς, ὅτι μέγας ὁ θυμὸς καὶ ἡ ὀργὴ Κυρίου, ἣν ἐλάλησεν ἐπὶ τὸν λαὸν τοῦτον.
Peradventure their supplication will come before the Lord, and they will turn from their evil way: for great is the wrath and the anger of the Lord, which he has pronounced against this people.
8
וַיַּעַשׂ בָּרוּךְ בֶּן־נֵרִיָּה כְּכֹל אֲשֶׁר־צִוָּהוּ יִרְמְיָהוּ הַנָּבִיא לִקְרֹא בַסֵּפֶר דִּבְרֵי יְהוָה בֵּית יְהֹוָה
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of HaShem in HaShem'S house.
Καὶ ἐποίησε Βαροὺχ κατὰ πάντα ἃ ἐνετείλατο αὐτῷ Ἱερεμίας, τοῦ ἀναγνῶναι ἐν τῷ βιβλίῳ τοὺς λόγους Κυρίου ἐν οἴκῳ Κυρίου.
And Baruch did according to all that Jeremiah commanded him—reading in the book the words of the Lord in the Lord’s house.
9
וַיְהִי בַשָּׁנָה הַחֲמִשִׁית לִיהוֹיָקִים בֶּן־יֹאשִׁיָּהוּ מֶלֶךְ־יְהוּדָה בַּחֹדֶשׁ הַתְּשִׁעִי קָרְאוּ צוֹם לִפְנֵי יְהוָה כָּל־הָעָם בִּירוּשָׁלָ͏ִם וְכָל־הָעָם הַבָּאִים מֵעָרֵי יְהוּדָה בִּירוּשָׁלָ͏ִם
Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before HaShem, all the people in Jerusalem, and all the people that came from the cities of Judah unto Jerusalem.
Καὶ ἐγενήθη ἐν τῷ ἔτει τῷ ὀγδόῳ τῷ βασιλεῖ Ἰωακεὶμ ἐν τῷ μηνὶ τῷ ἐννάτῳ, ἐξεκκλησίασαν νηστείαν κατὰ πρόσωπον Κυρίου πᾶς ὁ λαὸς ἐν Ἱερουσαλὴμ, καὶ οἴκος Ἰούδα.
And it came to pass in the eighth year of King Jehoiakim, in the ninth month, all the people in Jerusalem, and the house of Judah, proclaimed a fast before the Lord.
10
וַיִּקְרָא בָרוּךְ בַּסֵּפֶר אֶת־דִּבְרֵי יִרְמְיָהוּ בֵּית יְהוָה בְּלִשְׁכַּת גְּמַרְיָהוּ בֶן־שָׁפָן הַסֹּפֵר בֶּחָצֵר הָעֶלְיוֹן פֶּתַח שַׁעַר בֵּית־יְהוָה הֶחָדָשׁ בְּאָזְנֵי כָּל־הָעָם
Then did Baruch read in the book the words of Jeremiah in the house of HaShem, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of HaShem'S house, in the ears of all the people.
Καὶ ἀνεγίνωσκε Βαροὺχ ἐν τῷ βιβλίῳ τοὺς λόγους Ἱερεμίου ἐν οἴκῳ Κυρίου, ἐν οἴκῳ Γαμαρίου υἱοῦ Σαφὰν τοῦ γραμματέως, ἐν τῇ αὐλῇ τῇ ἐπάνω ἐν προθύροις πύλης τοῦ οἴκου Κυρίου τῆς καινῆς, καὶ ἐν ὠσὶ παντὸς τοῦ λαοῦ.
And Baruch read in the book the words of Jeremiah in the house of the Lord, in the house of Gemariah son of Shaphan the scribe, in the upper court, in the entrance of the new gate of the house of the Lord, and in the ears of all the people.
11
וַיִּשְׁמַע מִכָיְהוּ בֶן־גְּמַרְיָהוּ בֶן־שָׁפָן אֶת־כָּל־דִּבְרֵי יְהוָה מֵעַל הַסֵּפֶר
And when Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of HaShem,
Καὶ ἤκουσε Μιχαίας υἱὸς Γαμαρίου υἱοῦ Σαφὰν ἅπαντας τοὺς λόγους Κυρίου, ἐκ τοῦ βιβλίου·
And Micaiah the son of Gemariah the son of Shaphan heard all the words of the Lord, out of the book.
12
וַיֵּרֶד בֵּית־הַמֶּלֶךְ עַל־לִשְׁכַּת הַסֹּפֵר וְהִנֵּה־שָׁם כָּל־הַשָּׂרִים יוֹשְׁבִים אֱלִישָׁמָע הַסֹּפֵר וּדְלָיָהוּ בֶן־שְׁמַעְיָהוּ וְאֶלְנָתָן בֶּן־עַכְבּוֹר וּגְמַרְיָהוּ בֶן־שָׁפָן וְצִדְקִיָּהוּ בֶן־חֲנַנְיָהוּ וְכָל־הַשָּׂרִים
he went down into the king's house, into the scribe's chamber; and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Καὶ κατέβη εἰς οἰκίαν τοῦ βασιλέως, εἰς τὸν οἶκον τοῦ γραμματέως, καὶ ἰδοὺ ἐκεῖ πάντες οἱ ἄρχοντες ἐκάθηντο, Ἐλισαμὰ ὁ γραμματεὺς, καὶ Δαλαίας υἱὸς Σελεμίου, καὶ Ἰωνάθαν υἱὸς Ἀκχοβὼρ, καὶ Γαμαρίας υἱὸς Σαφὰν, καὶ Σεδεκίας υἱὸς Ἀνανίου, καὶ πάντες οἱ ἄρχοντες·
And he went down to the king’s house, into the house of the scribe: and, behold, there were sitting there all the princes, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
13
וַיַּגֵּד לָהֶם מִכָיְהוּ אֵת כָּל־הַדְּבָרִים אֲשֶׁר שָׁמֵעַ בִּקְרֹא בָרוּךְ בַּסֵּפֶר בְּאָזְנֵי הָעָם
Then Micaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
Καὶ ἀνήγγειλεν αὐτοῖς Μιχαίας πάντας τοὺς λόγους οὓς ἤκουσεν ἀναγινώσκοντος Βαροὺχ εἰς τὰ ὦτα τοῦ λαοῦ.
And Micaiah reported to them all the words which he had heard Baruch reading in the ears of the people.
14
וַיִּשְׁלְחוּ כָל־הַשָּׂרִים אֶל־בָּרוּךְ אֶת־יְהוּדִי בֶּן־נְתַנְיָהוּ בֶּן־שֶׁלֶמְיָהוּ בֶן־כּוּשִׁי לֵאמֹר הַמְּגִלָּה אֲשֶׁר קָרָאתָ בָּהּ בְּאָזְנֵי הָעָם קָחֶנָּה בְיָדְךָ וָלֵךְ וַיִּקַּח בָּרוּךְ בֶּן־נֵרִיָּהוּ אֶת־הַמְּגִלָּה בְּיָדוֹ וַיָּבֹא אֲלֵיהֶם
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying: 'Take in thy hand the roll wherein thou hast read in the ears of the people, and come.' So Baruch the son of Neriah took the roll in his hand, and came unto them.
Καὶ ἀπέστειλαν πάντες οἱ ἄρχοντες πρὸς Βαροὺχ υἱὸν Νηρίου, τὸν Ἰουδὶν υἱὸν Ναθανίου, υἱοῦ Σελεμίου, υἱοῦ Χουσὶ, λέγοντες, τὸ χαρτίον ἐν ᾧ σὺ ἀναγινώσκεις ἐν αὐτῷ ἐν ὠσὶ τοῦ λαοῦ, λάβε αὐτὸ εἰς τὴν χεῖρά σου, καὶ ἧκε· καὶ ἔλαβε Βαροὺχ τὸ χαρτίον, καὶ κατέβη πρὸς αὐτούς.
And all the princes sent to Baruch son of Neriah Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, saying, Take in thy hand the roll in which thou readest in the ears of the people, and come. So Baruch took the roll, and went down to them.
15
וַיֹּאמְרוּ אֵלָיו שֵׁב נָא וּקְרָאֶנָּה בְּאָזְנֵינוּ וַיִּקְרָא בָרוּךְ בְּאָזְנֵיהֶם
And they said unto him: 'Sit down now, and read it in our ears.' So Baruch read it in their ears.
Καὶ εἶπον αὐτῷ, πάλιν ἀνάγνωθι εἰς τὰ ὦτα ἡμῶν· καὶ ἀνέγνω Βαρούχ.
And they said to him, Read [it] again in our ears. And Baruch read [it].
16
וַיְהִי כְּשָׁמְעָם אֶת־כָּל־הַדְּבָרִים פָּחֲדוּ אִישׁ אֶל־רֵעֵהוּ וַיֹּאמְרוּ אֶל־בָּרוּךְ הַגֵּיד נַגִּיד לַמֶּלֶךְ אֵת כָּל־הַדְּבָרִים הָאֵלֶּה
Now it came to pass, when they had heard all the words, they turned in fear one toward another, and said unto Baruch: 'We will surely tell the king of all these words.'
Καὶ ἐγενήθη ὡς ἤκουσαν πάντας τοὺς λόγους, συνεβουλεύσαντο ἕκαστος πρὸς τὸν πλησίον αὐτοῦ, καὶ εἶπον, ἀναγγέλλοντες ἀναγγείλωμεν τῷ βασιλεῖ ἅπαντας τοὺς λόγους τούτους.
And it came to pass, when they [had] heard all the words, [that] they took counsel each with his neighbor, and said, Let us by all means tell the king all these words.
17
וְאֶת־בָּרוּךְ שָׁאֲלוּ לֵאמֹר הַגֶּד־נָא לָנוּ אֵיךְ כָּתַבְתָּ אֶת־כָּל־הַדְּבָרִים הָאֵלֶּה מִפִּיו
And they asked Baruch, saying: 'Tell us now: How didst thou write all these words at his mouth?'
Καὶ τὸν Βαροὺχ ἠρώτησαν, λέγοντες, ποῦ ἔγραψας πάντας τοὺς λόγους τούτους;
And they asked Baruch, saying, Where didst thou write all these words?
18
וַיֹּאמֶר לָהֶם בָּרוּךְ מִפִּיו יִקְרָא אֵלַי אֵת כָּל־הַדְּבָרִים הָאֵלֶּה וַאֲנִי כֹּתֵב עַל־הַסֵּפֶר בַּדְּיוֹ
Then Baruch answered them: 'He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.'
Καὶ εἶπε Βαροὺχ, ἀπὸ στόματος αὐτοῦ ἀνήγγειλέ μοι Ἱερεμίας πάντας τοὺς λόγους τούτους, καὶ ἔγραφον ἐν βιβλίῳ.
And Baruch said, Jeremiah told me from his [own] mouth all these words, and I wrote them in a book.
19
וַיֹּאמְרוּ הַשָּׂרִים אֶל־בָּרוּךְ לֵךְ הִסָּתֵר אַתָּה וְיִרְמְיָהוּ וְאִישׁ אַל־יֵדַע אֵיפֹה אַתֶּם
Then said the princes unto Baruch: 'Go, hide thee, thou and Jeremiah, and let no man know where ye are.'
Καὶ εἶπον τῷ Βαροὺχ, βάδισον, καὶ κατακρύβηθι σὺ καὶ Ἱερεμίας, ἄνθρωπος μὴ γνώτω ποῦ ὑμεῖς.
And they said to Baruch, Go, and hide, thou and Jeremiah; let no man know where ye [are].
20
וַיָּבֹאוּ אֶל־הַמֶּלֶךְ חָצֵרָה וְאֶת־הַמְּגִלָּה הִפְקִדוּ בְּלִשְׁכַּת אֱלִישָׁמָע הַסֹּפֵר וַיַּגִּידוּ בְּאָזְנֵי הַמֶּלֶךְ אֵת כָּל־הַדְּבָרִים
And they went in to the king into the court; but they had deposited the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.
Καὶ εἰσῆλθον πρὸς τὸν βασιλέα εἰς τὴν αὐλὴν, καὶ τὸ χαρτίον ἔδωκαν φυλάσσειν ἐν οἴκῳ Ἐλισαμά· καὶ ἀνήγγειλαν τῷ βασιλεῖ πάντας τοὺς λόγους τούτους.
And they went in to the king into the court, and gave the roll [to one] to keep in the house of Elishama; and they told the king all these words.
21
וַיִּשְׁלַח הַמֶּלֶךְ אֶת־יְהוּדִי לָקַחַת אֶת־הַמְּגִלָּה וַיִּקָּחֶהָ מִלִּשְׁכַּת אֱלִישָׁמָע הַסֹּפֵר וַיִּקְרָאֶהָ יְהוּדִי בְּאָזְנֵי הַמֶּלֶךְ וּבְאָזְנֵי כָּל־הַשָּׂרִים הָעֹמְדִים מֵעַל הַמֶּלֶךְ
So the king sent Jehudi to fetch the roll; and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the ears of the king, and in the ears of all the princes that stood beside the king.
Καὶ ἀπέστειλεν ὁ βασιλεὺς τὸν Ἰουδὶν, λαβεῖν τὸ χαρτίον· καὶ ἔλαβεν αὐτὸ ἐξ οἴκου Ἐλισαμά· καὶ ἀνέγνω Ἰουδὶν εἰς τὰ ὦτα τοῦ βασιλέως, καὶ εἰς τὰ ὦτα πάντων τῶν ἀρχόντων, τῶν ἑστηκότων περὶ τὸν βασιλέα.
And the king sent Jehudi to fetch the roll: and he took it out of the house of Elishama: and Jehudi read in the ears of the king, and in the ears of all the princes who stood round the king.
22
וְהַמֶּלֶךְ יוֹשֵׁב בֵּית הַחֹרֶף בַּחֹדֶשׁ הַתְּשִׁיעִי וְאֶת־הָאָח לְפָנָיו מְבֹעָרֶת
Now the king was sitting in the winter-house in the ninth month; and the brazier was burning before him.
Καὶ ὁ βασιλεὺς ἐκάθητο ἐν οἴκῳ χειμερινῷ, καὶ ἐσχάρα πυρὸς κατὰ πρόσωπον αὐτοῦ.
Now the king was sitting in the winter house: and [there was] a fire on the hearth before him.
23
וַיְהִי כִּקְרוֹא יְהוּדִי שָׁלֹשׁ דְּלָתוֹת וְאַרְבָּעָה יִקְרָעֶהָ בְּתַעַר הַסֹּפֵר וְהַשְׁלֵךְ אֶל־הָאֵשׁ אֲשֶׁר אֶל־הָאָח עַד־תֹּם כָּל־הַמְּגִלָּה עַל־הָאֵשׁ אֲשֶׁר עַל־הָאָח
And it came to pass, when Jehudi had read three or four columns, that he cut it with the penknife, and cast it into the fire that was in the brazier, until all the roll was consumed in the fire that was in the brazier.
Καὶ ἐγενήθη ἀναγινώσκοντος Ἰουδὶν τρεῖς σελίδας καὶ τέσσαρας, ἀπέτεμεν αὐτὰς τῷ ξυρῷ τοῦ γραμματέως, καὶ ἔῤῥιπτεν εἰς τὸ πῦρ τὸ ἐπὶ τῆς ἐσχάρας, ἕως ἐξέλιπε πᾶς ὁ χάρτης εἰς τὸ πῦρ τὸ ἐπὶ τῆς ἐσχάρας.
And it came to pass when Jehudi had read three or four leaves, he cut them off with a penknife, and cast [them] into the fire that was on the hearth, until the whole roll was consumed in the fire that was on the hearth.
24
וְלֹא פָחֲדוּ וְלֹא קָרְעוּ אֶת־בִּגְדֵיהֶם הַמֶּלֶךְ וְכָל־עֲבָדָיו הַשֹּׁמְעִים אֵת כָּל־הַדְּבָרִים הָאֵלֶּה
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Καὶ οὐκ ἐζήτησαν, καὶ οὐ διέῤῥηξαν τὰ ἱμάτια αὐτῶν ὁ βασιλεὺς καὶ οἱ παῖδες αὐτοῦ οἱ ἀκούοντες πάντας τοὺς λόγους τούτους.
And the king and his servants that heard all these words sought not [the Lord], and rent not their garments.
25
וְגַם אֶלְנָתָן וּדְלָיָהוּ וּגְמַרְיָהוּ הִפְגִּעוּ בַמֶּלֶךְ לְבִלְתִּי שְׂרֹף אֶת־הַמְּגִלָּה וְלֹא שָׁמַע אֲלֵיהֶם
Moreover Elnathan and Delaiah and Gemariah had entreated the king not to burn the roll; but he would not hear them.
Καὶ Ἐλνάθαν καὶ Γοδολίας ὑπέθεντο τῷ βασιλεῖ, πρὸς τὸ κατακαῦσαι τὸ χαρτίον.
But Elnathan and Gemariah suggested to the king that he should burn the roll.
26
וַיְצַוֶּה הַמֶּלֶךְ אֶת־יְרַחְמְאֵל בֶּן־הַמֶּלֶךְ וְאֶת־שְׂרָיָהוּ בֶן־עַזְרִיאֵל וְאֶת־שֶׁלֶמְיָהוּ בֶּן־עַבְדְּאֵל לָקַחַת אֶת־בָּרוּךְ הַסֹּפֵר וְאֵת יִרְמְיָהוּ הַנָּבִיא וַיַּסְתִּרֵם יְהוָה
And the king commanded Jerahmeel the king's son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but HaShem hid them.
Καὶ ἐνετείλατο ὁ βασιλεὺς τῷ Ἱερεμεὴλ υἱῷ τοῦ βασιλέως, καὶ τῷ Σαραίᾳ υἱῷ Ἐσριὴλ, συλλαβεῖν τὸν Βαροὺχ, καὶ τὸν Ἱερεμίαν, καὶ κατεκρύβησαν.
And the king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, to take Baruch and Jeremiah: but they were hidden.
27
וַיְהִי דְבַר־יְהוָה אֶל־יִרְמְיָהוּ אַחֲרֵי שְׂרֹף הַמֶּלֶךְ אֶת־הַמְּגִלָּה וְאֶת־הַדְּבָרִים אֲשֶׁר כָּתַב בָּרוּךְ מִפִּי יִרְמְיָהוּ לֵאמֹר
Then the word of HaShem came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying:
Καὶ ἐγένετο λόγος Κυρίου πρὸς Ἱερεμίαν, μετὰ τὸ κατακαῦσαι τὸν βασιλέα τὸ χαρτίον, πάντας τοὺς λόγους, οὓς ἔγραψε Βαροὺχ ἀπὸ στόματος Ἱερεμίου, λέγων,
Then the word of the Lord came to Jeremiah, after the king had burned the roll, [even] all the words which Baruch wrote from the mouth of Jeremiah, saying,
28
שׁוּב קַח־לְךָ מְגִלָּה אַחֶרֶת וּכְתֹב עָלֶיהָ אֵת כָּל־הַדְּבָרִים הָרִאשֹׁנִים אֲשֶׁר הָיוּ עַל־הַמְּגִלָּה הָרִאשֹׁנָה אֲשֶׁר שָׂרַף יְהוֹיָקִים מֶלֶךְ־יְהוּדָה
'Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
πάλιν λάβε σὺ χαρτίον ἕτερον, καὶ γράψον πάντας τοὺς λόγους, τοὺς ὄντας ἐπὶ τοῦ χαρτίου, οὓς κατέκαυσεν ὁ βασιλεὺς Ἰωακεὶμ,
Again take thou another roll, and write all the words that were on the roll, which King Jehoiakim has burned.
29
וְעַל־יְהוֹיָקִים מֶלֶךְ־יְהוּדָה תֹּאמַר כֹּה אָמַר יְהוָה אַתָּה שָׂרַפְתָּ אֶת־הַמְּגִלָּה הַזֹּאת לֵאמֹר מַדּוּעַ כָּתַבְתָּ עָלֶיהָ לֵאמֹר בֹּא־יָבוֹא מֶלֶךְ־בָּבֶל וְהִשְׁחִית אֶת־הָאָרֶץ הַזֹּאת וְהִשְׁבִּית מִמֶּנָּה אָדָם וּבְהֵמָה
And concerning Jehoiakim king of Judah thou shalt say: Thus saith HaShem: Thou hast burned this roll, saying: Why hast thou written therein, saying: The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
καὶ ἐρεῖς, οὕτως εἶπε Κύριος, σὺ κατέκαυσας τὸ χαρτίον τοῦτο, λέγων, διατί ἔγραψας ἐπʼ αὐτῷ, λέγων, εἰσπορευόμενος εἰσπορεύσεται βασιλεὺς Βαβυλῶνος, καὶ ἐξολοθρεύσει τὴν γῆν ταύτην, καὶ ἐκλείψει ἐπʼ αὐτῆς ἄνθρωπος καὶ κτήνη;
And thou shalt say, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come in, and destroy this land, and man and cattle shall fail from off it?
30
לָכֵן כֹּה־אָמַר יְהוָה עַל־יְהוֹיָקִים מֶלֶךְ יְהוּדָה לֹא־יִהְיֶה־לּוֹ יוֹשֵׁב עַל־כִּסֵּא דָוִד וְנִבְלָתוֹ תִּהְיֶה מֻשְׁלֶכֶת לַחֹרֶב בַּיּוֹם וְלַקֶּרַח בַּלָּיְלָה
Therefore thus saith HaShem concerning Jehoiakim king of Judah: He shall have none to sit upon the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.
Διατοῦτο οὕτως εἶπε Κύριος ἐπὶ Ἰωακεὶμ βασιλέα Ἰούδα, οὐκ ἔσται αὐτῷ καθήμενος ἐπὶ θρόνου Δαυὶδ, καὶ τὸ θνησιμαῖον αὐτοῦ ἔσται ἐῤῥιμμένον ἐν τῷ καύματι τῆς ἡμέρας, καὶ ἐν τῷ παγετῷ τῆς νυκτός·
Therefore thus saith the Lord concerning Jehoiakim king of Judah; He shall not have [a man] to sit on the throne of David: and his carcass shall be cast forth in the heat by day, and in the frost by night.
31
וּפָקַדְתִּי עָלָיו וְעַל־זַרְעוֹ וְעַל־עֲבָדָיו אֶת־עֲוֺנָם וְהֵבֵאתִי עֲלֵיהֶם וְעַל־יֹשְׁבֵי יְרוּשָׁלִַם וְאֶל־אִישׁ יְהוּדָה אֵת כָּל־הָרָעָה אֲשֶׁר־דִּבַּרְתִּי אֲלֵיהֶם וְלֹא שָׁמֵעוּ
And I will visit upon him and his seed and his servants their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them, but they hearkened not.'
Καὶ ἐπισκέψομαι ἐπʼ αὐτὸν, καὶ ἐπὶ τὸ γένος αὐτοῦ, καὶ ἐπὶ τοὺς παῖδας αὐτοῦ, καὶ ἐπάξω ἐπʼ αὐτὸν, καὶ ἐπὶ τοὺς κατοικοῦντας Ἱερουσαλὴμ, καὶ ἐπὶ γῆν Ἰούδα, πάντα τὰ κακὰ ἃ ἐλάλησα πρὸς αὐτοὺς, καὶ οὐκ ἤκουσαν.
And I will visit him, and his family, and his servants: and I will bring upon him, and upon the inhabitants of Jerusalem, and upon the land of Judah, all the evils which I spoke of to them; and they hearkened not.
32
וְיִרְמְיָהוּ לָקַח מְגִלָּה אַחֶרֶת וַיִּתְּנָהּ אֶל־בָּרוּךְ בֶּן־נֵרִיָּהוּ הַסֹּפֵר וַיִּכְתֹּב עָלֶיהָ מִפִּי יִרְמְיָהוּ אֵת כָּל־דִּבְרֵי הַסֵּפֶר אֲשֶׁר שָׂרַף יְהוֹיָקִים מֶלֶךְ־יְהוּדָה בָּאֵשׁ וְעוֹד נוֹסַף עֲלֵיהֶם דְּבָרִים רַבִּים כָּהֵמָּה
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides unto them many like words.
Καὶ ἔλαβε Βαροὺχ χαρτίον ἕτερον, καὶ ἔγραψεν ἐπʼ αὐτῷ ἀπὸ στόματος Ἱερεμίου ἅπαντας τοὺς λόγους τοῦ βιβλίου, οὓς κατέκαυσεν Ἰωακείμ· καὶ ἔτι προσετέθησαν αὐτῷ λόγοι πλείονες, ὡς οὗτοι.
And Baruch took another roll, and wrote upon it from the mouth of Jeremiah all the words of the book which Jehoiakim had burned: and there were yet more words added to it like the former.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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