Textorah

Ezra 8

1
וְאֵלֶּה רָאשֵׁי אֲבֹתֵיהֶם וְהִתְיַחְשָׂם הָעֹלִים עִמִּי בְּמַלְכוּת אַרְתַּחְשַׁסְתְּא הַמֶּלֶךְ מִבָּבֶל
Now these are the heads of their fathers' houses, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
Καὶ οὗτοι οἱ ἄρχοντες πατριῶν αὐτῶν οἱ ὁδηγοὶ ἀναβαίνοντες μετʼ ἐμοῦ ἐν βασιλείᾳ Ἀρθασασθὰ τοῦ βασιλέως Βαβυλῶνος.
And these [are] the heads of their families, the leaders that went up with me in the reign of Artaxerxes the king of Babylon.
2
מִבְּנֵי פִינְחָס גֵּרְשֹׁם מִבְּנֵי אִיתָמָר דָּנִיֵּאל מִבְּנֵי דָוִיד חַטּוּשׁ
Of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush.
Ἀπὸ υἱῶν Φινεὲς, Γηρσών· ἀπὸ υἱῶν Ἰθάμαρ, Δανιήλ· ἀπὸ υἱῶν Δαυὶδ, Ἀττούς.
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
3
מִבְּנֵי שְׁכַנְיָה מִבְּנֵי פַרְעֹשׁ זְכַרְיָה וְעִמּוֹ הִתְיַחֵשׂ לִזְכָרִים מֵאָה וַחֲמִשִּׁים
Of the sons of Shecaniah: of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males a hundred and fifty.
Ἀπὸ υἱῶν Σαχανία, καὶ ἀπὸ υἱῶν Φόρος, Ζαχαρίας, καὶ μετ αὐτοῦ τὸ συστρεμμα ἑκατὸν καὶ πεντήκοντα.
Of the sons of Shecaniah, and of the sons of Parosh; Zechariah: and with him a company [of] a hundred and fifty.
4
מִבְּנֵי פַּחַת מוֹאָב אֶלְיְהוֹעֵינַי בֶּן־זְרַחְיָה וְעִמּוֹ מָאתַיִם הַזְּכָרִים
Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.
Ἀπὸ υἱῶν Φαὰθ Μωὰβ, Ἐλιανὰ υἱὸς Σαραΐα, καὶ μετʼ αὐτοῦ διακόσιοι τὰ ἀρσενικά.
Of the sons of Pahath-moab; Eliehoenai the son of Zerahiah, and with him two hundred that were males.
5
מִבְּנֵי שְׁכַנְיָה בֶּן־יַחֲזִיאֵל וְעִמּוֹ שְׁלֹשׁ מֵאוֹת הַזְּכָרִים
Of the sons of Shechaniah, the son of Jahaziel; and with him three hundred males.
Καὶ ἀπὸ υἱῶν Ζαθόης, Σεχενίας υἱὸς Ἀζιὴλ, καὶ μετʼ αὐτοῦ τριακόσια τὰ ἀρσενικά.
And of the sons of Zattu; Shecaniah the son of Jahaziel, and with him three hundred males.
6
וּמִבְּנֵי עָדִין עֶבֶד בֶּן־יוֹנָתָן וְעִמּוֹ חֲמִשִּׁים הַזְּכָרִים
And of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.
Καὶ ἀπὸ τῶν υἱῶν Ἀδὶν, Ὠβὴθ υἱὸς Ἰωνάθαν, καὶ μετʼ αὐτοῦ πεντήκοντα τὰ ἀρσενικά.
And of the sons of Adin; Ebed the son of Jonathan, and with him fifty males.
7
וּמִבְּנֵי עֵילָם יְשַׁעְיָה בֶּן־עֲתַלְיָה וְעִמּוֹ שִׁבְעִים הַזְּכָרִים
And of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.
Καὶ ἀπὸ υἱῶν Ἠλὰμ, Ἰσαΐας υἱὸς Ἀθελία, καὶ μετʼ αὐτοῦ ἑβδομήκοντα τὰ ἀρσενικά.
And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.
8
וּמִבְּנֵי שְׁפַטְיָה זְבַדְיָה בֶּן־מִיכָאֵל וְעִמּוֹ שְׁמֹנִים הַזְּכָרִים
And of the sons of Shephatiah, Zebadiah the son of Michael; and with him fourscore males.
Καὶ ἀπὸ υἱῶν Σαφατία, Ζαβαδίας υἱὸς Μιχαὴλ, καὶ μετʼ αὐτοῦ ὀγδοήκοντα τὰ ἀρσενικά.
And of the sons of Shephatiah; Zebadiah the son of Michael, and with him eighty males.
9
מִבְּנֵי יוֹאָב עֹבַדְיָה בֶּן־יְחִיאֵל וְעִמּוֹ מָאתַיִם וּשְׁמֹנָה עָשָׂר הַזְּכָרִים
Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.
Καὶ ἀπὸ υἱῶν Ἰωὰβ, Ἀβαδία υἱὸς Ἰεϊὴλ, καὶ μετʼ αὐτοῦ διακόσιοι δεκαοκτὼ τὰ ἀρσενικά.
And of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.
10
וּמִבְּנֵי שְׁלוֹמִית בֶּן־יוֹסִפְיָה וְעִמּוֹ מֵאָה וְשִׁשִּׁים הַזְּכָרִים
And of the sons of Shelomith, the son of Josiphiah; and with him a hundred and threescore males.
Καὶ ἀπὸ τῶν υἱῶν Βαανὶ, Σελιμοὺθ υἱὸς Ἰωσεφία, καὶ μετʼ αὐτοῦ ἑκατὸν ἑξήκοντα τὰ ἀρσενικά.
And of the sons of Bani; Shelomith the son of Josiphiah, and with him a hundred and sixty males.
11
וּמִבְּנֵי בֵבַי זְכַרְיָה בֶּן־בֵּבָי וְעִמּוֹ עֶשְׂרִים וּשְׁמֹנָה הַזְּכָרִים
And of the sons of Bebai, Zechariah the son of Bebai; and with him twenty and eight males.
Καὶ ἀπὸ υἱῶν Βαβὶ, Ζαχαρίας υἱὸς Βαβὶ, καὶ μετʼ αὐτοῦ εἰκοσιοκτὼ τὰ ἀρσενικά.
And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty-eight males.
12
וּמִבְּנֵי עַזְגָּד יוֹחָנָן בֶּן־הַקָּטָן וְעִמּוֹ מֵאָה וַעֲשָׂרָה הַזְּכָרִים
And of the sons of Azgad, Johanan the son of Hakkatan; and with him a hundred and ten males.
Καὶ ἀπὸ υἱῶν Ἀσγὰδ, Ἰωανὰν υἱὸς Ἀκκατὰν, καὶ μετʼ αὐτοῦ ἑκατὸν δέκα τὰ ἀρσενικά.
And of the sons of Azgad; Johanan the son of Hakkatan, and with him a hundred and ten males.
13
וּמִבְּנֵי אֲדֹנִיקָם אַחֲרֹנִים וְאֵלֶּה שְׁמוֹתָם אֱלִיפֶלֶט יְעִיאֵל וּשְׁמַעְיָה וְעִמָּהֶם שִׁשִּׁים הַזְּכָרִים
And of the sons of Adonikam, that were the last; and these are their names, Eliphelet, Jeiel, and Shemaiah; and with them threescore males.
Καὶ ἀπὸ υἱῶν Ἀδωνικὰμ ἔσχατοι, καὶ ταῦτα τὰ ὀνόματα αὐτῶν, Ἐλιφαλὰτ, Ἰεὴλ, καὶ Σαμαΐα, καὶ μετʼ αὐτῶν ἑξήκοντα τὰ ἀρσενικά.
And of the sons of Adonikam [were the] last, and these [were] their names, Eliphelet, Jeuel, and Shemaiah, and with them sixty males.
14
וּמִבְּנֵי בִגְוַי עוּתַי וזבוד וְזַכּוּר וְעִמּוֹ שִׁבְעִים הַזְּכָרִים
And of the sons of Bigvai, Uthai and Zaccur; and with him seventy males.
Καὶ ἀπὸ υἱῶν Βαγουαῒ, Οὐθαῒ καὶ Ζαβοὺδ, καὶ μετʼ αὐτοῦ ἑβδομήκοντα τὰ ἀρσενικά.
And of the sons of Bigvai, Uthai, and Zaccur, and with him seventy males.
15
וָאֶקְבְּצֵם אֶל־הַנָּהָר הַבָּא אֶל־אַהֲוָא וַנַּחֲנֶה שָׁם יָמִים שְׁלֹשָׁה וָאָבִינָה בָעָם וּבַכֹּהֲנִים וּמִבְּנֵי לֵוִי לֹא־מָצָאתִי שָׁם
And I gathered them together to the river that runneth to Ahava; and there we encamped three days; and I viewed the people, and the priests, and found there none of the sons of Levi.
Καὶ συνῆξα αὐτοὺς πρὸς τὸν ποταμὸν τὸν ἐρχόμενον πρὸς τὸν Εὐὶ, καὶ παρενεβάλομεν ἐκεῖ ἡμέρας τρεῖς· καὶ συνῆκα ἐν τῷ λαῷ καὶ ἐν τοῖς ἱερεῦσι, καὶ ἀπὸ υἱῶν Λευὶ οὐχ εὗρον ἐκεῖ.
And I gathered them to the river that comes to Ahava, and we encamped there three days: and I reviewed the people and the priests, and found none of the sons of Levi there.
16
וָאֶשְׁלְחָה לֶאֱלִיעֶזֶר לַאֲרִיאֵל לִשְׁמַעְיָה וּלְאֶלְנָתָן וּלְיָרִיב וּלְאֶלְנָתָן וּלְנָתָן וְלִזְכַרְיָה וְלִמְשֻׁלָּם רָאשִׁים וּלְיוֹיָרִיב וּלְאֶלְנָתָן מְבִינִים
Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, teachers.
Καὶ ἀπέστειλα τῷ Ἐλεάζαρ, τῷ Ἀριὴλ, τῷ Σεμεΐᾳ, καὶ τῷ Ἀλωνὰμ, καὶ τῷ Ἰαρὶβ, καὶ τῷ Ἐλνάθαμ, καὶ τῷ Νάθαν, καὶ τῷ Ζαχαρίᾳ, καὶ τῷ Μεσολλὰμ, καὶ τῷ Ἰωαρὶμ, καὶ τῷ Ἐλνάθαν, συνιέντας.
And I sent men of understanding to Eleazar, to Ariel, to Shemaiah, and to Alonam, and to Jarib, and to Elnathan, and to Nathan, and to Zechariah, and to Meshullam, and to Joiarib, and to Elnathan.
17
ואוצאה וָאֲצַוֶּה אוֹתָם עַל־אִדּוֹ הָרֹאשׁ בְּכָסִפְיָא הַמָּקוֹם וָאָשִׂימָה בְּפִיהֶם דְּבָרִים לְדַבֵּר אֶל־אִדּוֹ אָחִיו הנתונים הַנְּתִינִים בְּכָסִפְיָא הַמָּקוֹם לְהָבִיא־לָנוּ מְשָׁרְתִים לְבֵית אֱלֹהֵינוּ
And I gave them commandment unto Iddo the chief at the place Casiphia; and I told them what they should say unto Iddo and his brother, who were set over the place Casiphia, that they should bring unto us ministers for the house of our G-d.
Καὶ ἐξήνεγκα αὐτοὺς ἐπὶ ἄρχοντας ἐν ἀργυρίῳ τοῦ τόπου, καὶ ἔθηκα ἐν στόματι αὐτῶν λόγους λαλῆσαι πρὸς τοὺς ἀδελφοὺς αὐτῶν τῶν Ἀθινεὶμ ἐν ἀργυρίῳ τοῦ τόπου, τοῦ ἐνέγκαι ἡμῖν ᾄδοντας εἰς οἶκον Θεοῦ ἡμῶν.
And I forwarded them to the rulers with the money of the place, and I put words in their mouth to speak to their brethren the Nathinim with the money of the place, that they should bring us singers for the house of our God.
18
וַיָּבִיאּוּ לָנוּ כְּיַד־אֱלֹהֵינוּ הַטּוֹבָה עָלֵינוּ אִישׁ שֶׂכֶל מִבְּנֵי מַחְלִי בֶּן־לֵוִי בֶּן־יִשְׂרָאֵל וְשֵׁרֵבְיָה וּבָנָיו וְאֶחָיו שְׁמֹנָה עָשָׂר
And according to the good hand of our G-d upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
Καὶ ἤλθοσαν ἡμῖν ὡς χεὶρ Θεοῦ ἡμῶν ἀγαθὴ ἐφʼ ἡμᾶς, ἀνὴρ σαχὼν ἀπὸ υἱῶν Μοολὶ, υἱοῦ Λευὶ, υἱοῦ Ἰσραήλ· καὶ ἀρχὴν ἦλθον οἱ υἱοὶ αὐτοῦ καὶ ἀδελφοὶ αὐτοῦ δεκαοκτώ·
And they came to us, as the good hand of our God was upon us, even a man of understanding of the sons of Mahli, the son of Levi, the son of Israel, and at the commencement came his sons and his brethren, eighteen.
19
וְאֶת־חֲשַׁבְיָה וְאִתּוֹ יְשַׁעְיָה מִבְּנֵי מְרָרִי אֶחָיו וּבְנֵיהֶם עֶשְׂרִים
and Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
Καὶ τὸν Ἀσεβία, καὶ τὸν Ἰσαΐα ἀπὸ τῶν υἱῶν Μεραρὶ, ἀδελφοὶ αὐτοῦ καὶ υἱοὶ αὐτοῦ εἴκοσι.
And Hashabiah, and Jeshaiah of the sons of Merari, his brethren and his sons, twenty.
20
וּמִן־הַנְּתִינִים שֶׁנָּתַן דָּוִיד וְהַשָּׂרִים לַעֲבֹדַת הַלְוִיִּם נְתִינִים מָאתַיִם וְעֶשְׂרִים כֻּלָּם נִקְּבוּ בְשֵׁמוֹת
and of the Nethinim, whom David and the princes had given for the service of the Levites, two hundred and twenty Nethinim; all of them were mentioned by name.
Καὶ ἀπὸ τῶν Ναθινὶμ, ὧν ἔδωκε Δαυὶδ καὶ οἱ ἄρχοντες εἰς δουλείαν τῶν Λευιτῶν, Ναθινὶμ διακόσιοι εἴκοσι, πάντες συνήχθησαν ἐν ὀνόμασι.
And of the Nathinim, whom David and the princes had appointed for the service of the Levites [there were] two hundred and twenty Nathinim; all were gathered by [their] names.
21
וָאֶקְרָא שָׁם צוֹם עַל־הַנָּהָר אַהֲוָא לְהִתְעַנּוֹת לִפְנֵי אֱלֹהֵינוּ לְבַקֵּשׁ מִמֶּנּוּ דֶּרֶךְ יְשָׁרָה לָנוּ וּלְטַפֵּנוּ וּלְכָל־רְכוּשֵׁנוּ
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our G-d, to seek of Him a straight way, for us, and for our little ones, and for all our substance.
Καὶ ἐκάλεσα ἐκεῖ νηστείαν ἐπὶ τὸν ποταμὸν Ἀουὲ, τοῦ ταπεινωθῆναι ἐνώπιον τοῦ Θεοῦ ἡμῶν, ζητῆσαι παρʼ αὐτοῦ ὁδὸν εὐθείαν ἡμῖν καὶ τοῖς τέκνοις ἡμῶν καὶ πάσῃ τῇ κτήσει ἡμῶν·
And I proclaimed there a fast, at the river Ahava, that [we] should humble ourselves before our God, to seek of him a straight way for us, and for our children, and for all our property.
22
כִּי בֹשְׁתִּי לִשְׁאוֹל מִן־הַמֶּלֶךְ חַיִל וּפָרָשִׁים לְעָזְרֵנוּ מֵאוֹיֵב בַּדָּרֶךְ כִּי־אָמַרְנוּ לַמֶּלֶךְ לֵאמֹר יַד־אֱלֹהֵינוּ עַל־כָּל־מְבַקְשָׁיו לְטוֹבָה וְעֻזּוֹ וְאַפּוֹ עַל כָּל־עֹזְבָיו
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way; because we had spoken unto the king, saying: 'The hand of our G-d is upon all them that seek Him, for good; but His power and His wrath is against all them that forsake Him.'
Ὅτι ᾐσχύνθην αἰτήσασθαι παρὰ τοῦ βασιλέως δύναμιν καὶ ἱππεῖς σῶσαι ἡμᾶς ἀπὸ ἐχθροῦ ἐν τῇ ὁδῷ, ὅτι εἴπαμεν τῷ βασιλεῖ, λέγοντες, χεὶρ τοῦ Θεου ἡμῶν ἐπὶ πάντας τοὺς ζητοῦντας αὐτὸν εἰς ἀγαθόν· καὶ κράτος αὐτοῦ, καὶ θυμὸς αὐτοῦ, ἐπὶ πάντας τοὺς ἐγκαταλείποντας αὐτόν.
For I was ashamed to ask of the king a guard and horsemen to save us from the enemy in the way: for we had spoken to the king, saying, The hand of our God [is] upon all that seek him, for good; but his power and his wrath [are] upon all that forsake him.
23
וַנָּצוּמָה וַנְּבַקְשָׁה מֵאֱלֹהֵינוּ עַל־זֹאת וַיֵּעָתֵר לָנוּ
So we fasted and besought our G-d for this; and He was entreated of us.
Καὶ ἐνηστεύσαμεν, καὶ ἐζητήσαμεν παρὰ τοῦ Θεοῦ ἡμῶν περὶ τούτου, καὶ ἐπήκουσεν ἡμῖν.
So we fasted, and asked of our God concerning this; and he hearkened to us.
24
וָאַבְדִּילָה מִשָּׂרֵי הַכֹּהֲנִים שְׁנֵים עָשָׂר לְשֵׁרֵבְיָה חֲשַׁבְיָה וְעִמָּהֶם מֵאֲחֵיהֶם עֲשָׂרָה
Then I separated twelve of the chiefs of the priests, besides Sherebiah, Hashabiah, and ten of their brethren with them,
Καὶ διέστειλα ἀπὸ ἀρχόντων τῶν ἱερέων δώδεκα, τῷ Σαραΐα, τῷ Ἀσαβία, καὶ μετʼ αὐτῶν ἀπὸ ἀδελφῶν αὐτῶν δέκα.
And I gave charge to twelve of the chiefs of the priests, to Sherebiah, to Hashabiah, and ten of their brethren with them.
25
ואשקולה וָאֶשְׁקֳלָה לָהֶם אֶת־הַכֶּסֶף וְאֶת־הַזָּהָב וְאֶת־הַכֵּלִים תְּרוּמַת בֵּית־אֱלֹהֵינוּ הַהֵרִימוּ הַמֶּלֶךְ וְיֹעֲצָיו וְשָׂרָיו וְכָל־יִשְׂרָאֵל הַנִּמְצָאִים
and weighed unto them the silver, and the gold, and the vessels, even the offering for the house of our G-d, which the king, and his counsellors, and his princes, and all Israel there present, had offered;
Καὶ ἔστησα αὐτοῖς τὸ ἀργύριον καὶ τὸ χρυσίον καὶ τὰ σκεύη ἀπαρχῆς οἴκου Θεοῦ ἡμῶν, ἃ ὕψωσεν ὁ βασιλεὺς καὶ οἱ σύμβουλοι αὐτοῦ καὶ οἱ ἄρχοντες αὐτοῦ, καὶ πᾶς Ἰσραὴλ οἱ εὑρισκόμενοι.
And I weighed to them the silver, and the gold, and the vessels of the firstfruits of the house of our God, which the king, and his counselors, and his princes, and all Israel that were found, had dedicated.
26
וָאֶשְׁקֲלָה עַל־יָדָם כֶּסֶף כִּכָּרִים שֵׁשׁ־מֵאוֹת וַחֲמִשִּׁים וּכְלֵי־כֶסֶף מֵאָה לְכִכָּרִים זָהָב מֵאָה כִכָּר
I even weighed into their hand six hundred and fifty talents of silver, and silver vessels a hundred talents; of gold a hundred talents;
Καὶ ἔστησα ἐπὶ χεῖρας αὐτῶν ἀργυρίου τάλαντα ἑξακόσια πεντήκοντα, καὶ σκεύη ἀργυρᾶ ἑκατὸν, καὶ τάλαντα χρυσίου ἑκατὸν,
I even weighed into their hands six hundred and fifty talents of silver, and a hundred silver vessels, and a hundred talents of gold;
27
וּכְפֹרֵי זָהָב עֶשְׂרִים לַאֲדַרְכֹנִים אָלֶף וּכְלֵי נְחֹשֶׁת מֻצְהָב טוֹבָה שְׁנַיִם חֲמוּדֹת כַּזָּהָב
and twenty bowels of gold, of a thousand darics; and two vessels of fine bright brass, precious as gold.
καὶ χαφουρῆ χρυσοῖ εἴκοσι εἰς τὴν ὁδὸν χίλιοι, καὶ σκεύη χαλκοῦ στίλβοντος ἀγαθοῦ διάφορα ἐπιθυμητὰ ἐν χρυσίῳ.
and twenty golden bowls, [weighing] about a thousand drachmas, and superior vessels of fine shining brass, [precious] as gold.
28
וָאֹמְרָה אֲלֵהֶם אַתֶּם קֹדֶשׁ לַיהוָה וְהַכֵּלִים קֹדֶשׁ וְהַכֶּסֶף וְהַזָּהָב נְדָבָה לַיהוָה אֱלֹהֵי אֲבֹתֵיכֶם
And I said unto them: 'Ye are holy unto HaShem, and the vessels are holy; and the silver and the gold are a freewill-offering unto HaShem, the G-d of your fathers.
Καὶ εἶπα πρὸς αὐτοὺς, ὑμεῖς ἅγιοι τῷ Κυρίῳ, καὶ τὰ σκεύη ἅγια, καὶ τὸ ἀργύριον καὶ τὸ χρυσίον ἑκούσια τῷ Κυρίῳ Θεῷ πατέρων ἡμῶν.
And I said to them, Ye [are] holy to the Lord; and the vessels [are] holy; and the silver and the gold are freewill offerings to the Lord God of our fathers.
29
שִׁקְדוּ וְשִׁמְרוּ עַד־תִּשְׁקְלוּ לִפְנֵי שָׂרֵי הַכֹּהֲנִים וְהַלְוִיִּם וְשָׂרֵי־הָאָבוֹת לְיִשְׂרָאֵל בִּירוּשָׁלָ͏ִם הַלִּשְׁכוֹת בֵּית יְהוָה
Watch ye, and keep them, until ye weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' houses of Israel, at Jerusalem, in the chambers of the house of HaShem.'
Ἀγρυπνεῖτε καὶ τηρεῖτε ἕως στῆτε ἐνώπιον ἀρχόντων τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ τῶν ἀρχόντων τῶν πατριῶν ἐν Ἱερουσαλὴμ εἰς σκηνὰς οἴκου Κυρίου.
Be watchful and keep them, until ye weigh [them] before the chief priests and the Levites, and the chiefs of families in Jerusalem, at the chambers of the house of the Lord.
30
וְקִבְּלוּ הַכֹּהֲנִים וְהַלְוִיִּם מִשְׁקַל הַכֶּסֶף וְהַזָּהָב וְהַכֵּלִים לְהָבִיא לִירוּשָׁלַ͏ִם לְבֵית אֱלֹהֵינוּ
So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem unto the house of our G-d.
Καὶ ἐδέξαντο οἱ ἱερεῖς καὶ οἱ Λευῖται σταθμὸν τοῦ ἀργυρίου καὶ τοῦ χρυσίου καὶ τῶν σκευῶν, ἐνεγκεῖν εἰς Ἱερουσαλὴμ εἰς οἶκον Θεοῦ ἡμῶν.
So the priests and the Levites took the weight of the silver, and the gold, and the vessels, to bring to Jerusalem into the house of our God.
31
וַנִּסְעָה מִנְּהַר א͏ַהֲוָא בִּשְׁנֵים עָשָׂר לַחֹדֶשׁ הָרִאשׁוֹן לָלֶכֶת יְרוּשָׁלָ͏ִם וְיַד־אֱלֹהֵינוּ הָיְתָה עָלֵינוּ וַיַּצִּילֵנוּ מִכַּף אוֹיֵב וְאוֹרֵב עַל־הַדָּרֶךְ
Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem; and the hand of our G-d was upon us, and He delivered us from the hand of the enemy and lier-in-wait by the way.
Καὶ ἐξῄραμεν ἀπὸ τοῦ ποταμοῦ τοῦ Ἀουὲ ἐν τῇ δωδεκάτῃ τοῦ μηνὸς τοῦ πρώτου τοῦ ἐλθεῖν εἰς Ἱερουσαλήμ· καὶ χεὶρ Θεοῦ ἡμῶν ἦν ἐφʼ ἡμῖν, καὶ ἐῤῥύσατο ἡμᾶς ἀπὸ χειρὸς ἐχθροῦ καὶ πολεμίου ἐν τῇ ὁδῷ.
And we departed from the river of Ahava on the twelfth day of the first month, to come to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy and adversary in the way.
32
וַנָּבוֹא יְרוּשָׁלָ͏ִם וַנֵּשֶׁב שָׁם יָמִים שְׁלֹשָׁה
And we came to Jerusalem, and abode there three days.
Καὶ ἤλθομεν εἰς Ἱερουσαλὴμ, καὶ ἐκαθίσαμεν ἐκεῖ ἡμέρας τρεῖς.
And we came to Jerusalem, and abode there three days.
33
וּבַיּוֹם הָרְבִיעִי נִשְׁקַל הַכֶּסֶף וְהַזָּהָב וְהַכֵּלִים בְּבֵית אֱלֹהֵינוּ עַל יַד־מְרֵמוֹת בֶּן־אוּרִיָּה הַכֹּהֵן וְעִמּוֹ אֶלְעָזָר בֶּן־פִּינְחָס וְעִמָּהֶם יוֹזָבָד בֶּן־יֵשׁוּעַ וְנוֹעַדְיָה בֶן־בִּנּוּי הַלְוִיִּם
And on the fourth day was the silver and the gold and the vessels weighed in the house of our G-d into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites;
Καὶ ἐγενήθη τῇ ἡμέρᾳ τῇ τετάρτῃ ἐστήσαμεν τὸ ἀργύριον καὶ τὸ χρυσίον καὶ τὰ σκεύη ἐν οἴκῳ Θεοῦ ἡμῶν ἐπὶ χεῖρα Μεριμὼθ υἱοῦ Οὐρία τοῦ ἱερέως, καὶ μετʼ αὐτοῦ Ἐλεάζαρ υἱὸς Φινεὲς, καὶ μετʼ αὐτῶν Ἰωζαβὰδ υἱὸς Ἰησοῦ, καὶ Νωαδία υἱὸς Βαναΐα οἱ Λευῖται.
And it came to pass on the fourth day that we weighed the silver, and the gold, and the vessels, in the house of our God, into the hand of Meremoth the son of Uriah the priest; and with him [was] Eleazar the son of Phinehas, and with them Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levites.
34
בְּמִסְפָּר בְּמִשְׁקָל לַכֹּל וַיִּכָּתֵב כָּל־הַמִּשְׁקָל בָּעֵת הַהִיא
the whole by number and by weight; and all the weight was written at that time.
Ἐν ἀριθμῷ καὶ ἐν σταθμῷ τὰ πάντα, καὶ ἐγράφη πᾶς ὁ σταθμός.
All things [were reckoned] by number and weight, and the whole weight was written [down].
35
הַבָּאִים מֵהַשְּׁבִי בְנֵי־הַגּוֹלָה הִקְרִיבוּ עֹלוֹת לֵאלֹהֵי יִשְׂרָאֵל פָּרִים שְׁנֵים־עָשָׂר עַל־כָּל־יִשְׂרָאֵל אֵילִים תִּשְׁעִים וְשִׁשָּׁה כְּבָשִׂים שִׁבְעִים וְשִׁבְעָה צְפִירֵי חַטָּאת שְׁנֵים עָשָׂר הַכֹּל עוֹלָה לַיהוָה
The children of the captivity, that were come out of exile, offered burnt-offerings unto the G-d of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering; all this was a burnt-offering unto HaShem.
Ἐν τῷ καιρῷ ἐκείνῳ οἱ ἐλθόντες ἐκ τῆς αἰχμαλωσίας υἱοὶ τῆς παροικίας, προσήνεγκαν ὁλοκαυτώσεις τῷ Θεῷ Ἰσραὴλ, μόσχους δώδεκα περὶ παντὸς Ἰσραὴλ, κριοὺς ἐννενηκανταὲξ, ἀμνοὺς ἑβδομηκονταεπτὰ, χιμάρους περὶ ἁμαρτίας δώδεκα, τὰ πάντα ὁλοκαυτώματα τῷ Κυρίῳ·
At that time the children of the banishment that came from the captivity offered whole burnt offerings to the God of Israel, twelve calves for all Israel, ninety-six rams, seventy-seven lambs, twelve goats for a sin offering: all whole burnt offerings to the Lord.
36
וַיִּתְּנוּ אֶת־דָּתֵי הַמֶּלֶךְ לַאֲחַשְׁדַּרְפְּנֵי הַמֶּלֶךְ וּפַחֲווֹת עֵבֶר הַנָּהָר וְנִשְּׂאוּ אֶת־הָעָם וְאֶת־בֵּית־הָאֱלֹהִים
And they delivered the king's commissions unto the king's satraps, and to the governors beyond the River; and they furthered the people and the house of G-d.
Καὶ ἔδωκαν τὸ νόμισμα τοῦ βασιλέως τοῖς διοικηταῖς τοῦ βασιλέως καὶ ἐπάρχοις πέραν τοῦ ποταμοῦ· καὶ ἐδόξασαν τὸν λαὸν καὶ τὸν οἶκον τοῦ Θεοῦ.
And they gave the king’s mandate to the king’s lieutenants, and the governors beyond the river: and they honored the people and the house of God.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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