Textorah

Ezra 2

1
וְאֵלֶּה בְּנֵי הַמְּדִינָה הָעֹלִים מִשְּׁבִי הַגּוֹלָה אֲשֶׁר הֶגְלָה נבוכדנצור נְבוּכַדְנֶצַּר מֶלֶךְ־בָּבֶל לְבָבֶל וַיָּשׁוּבוּ לִירוּשָׁלַ͏ִם וִיהוּדָה אִישׁ לְעִירוֹ
Now these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;
Καὶ οὗτοι οἱ υἱοὶ τῆς χώρας οἱ ἀναβαίνοντες ἀπὸ τῆς αἰχμαλωσίας τῆς ἀποικίας, ἧς ἀπῴκισε Ναβουχοδονόσορ βασιλεὺς Βαβυλῶνος εἰς Βαβυλῶνα, καὶ ἐπέστρεψαν εἰς Ἱερουσαλὴμ καὶ Ἰούδα ἀνὴρ εἰς πόλιν αὐτοῦ·
And these [are] the people of the land that went up, of the number of prisoners who were removed, whom Nebuchadnezzar king of Babylon carried away to Babylon, and they returned to Judah and Jerusalem, every man to his city;
2
אֲשֶׁר־בָּאוּ עִם־זְרֻבָּבֶל יֵשׁוּעַ נְחֶמְיָה שְׂרָיָה רְעֵלָיָה מָרְדֳּכַי בִּלְשָׁן מִסְפָּר בִּגְוַי רְחוּם בַּעֲנָה מִסְפַּר אַנְשֵׁי עַם יִשְׂרָאֵל
who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
Οἳ ἦλθον μετὰ Ζοροβάβελ, Ἰησοῦς, Νεεμίας, Σαραΐας, Ῥεελίας, Μαρδοχαῖος, Βαλασὰν, Μασφὰρ, Βαγουαὶ, Ῥεοὺμ, Βαανά· ἀνδρῶν ἀριθμὸς λαοῦ Ἰσραήλ.
who came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the people of Israel:
3
בְּנֵי פַרְעֹשׁ אַלְפַּיִם מֵאָה שִׁבְעִים וּשְׁנָיִם
The children of Parosh, two thousand a hundred seventy and two.
Υἱοὶ Φαρὲς, δισχίλιοι ἑκατὸν ἑβδομηκονταδύο.
The children of Parosh, two thousand one hundred and seventy-two.
4
בְּנֵי שְׁפַטְיָה שְׁלֹשׁ מֵאוֹת שִׁבְעִים וּשְׁנָיִם
The children of Shephatiah, three hundred seventy and two.
Υἱοὶ Σαφατία, τριακόσιοι ἑβδομηκονταδύο.
The children of Shephatiah, three hundred and seventy-two.
5
בְּנֵי אָרַח שְׁבַע מֵאוֹת חֲמִשָּׁה וְשִׁבְעִים
The children of Arah, seven hundred seventy and five.
Υἱοὶ Ἄρες, ἑπτακόσιοι ἑβδομηκονταπέντε.
The children of Arah, seven hundred and seventy-five.
6
בְּנֵי־פַחַת מוֹאָב לִבְנֵי יֵשׁוּעַ יוֹאָב אַלְפַּיִם שְׁמֹנֶה מֵאוֹת וּשְׁנֵים עָשָׂר
The children of Pahath-moab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.
Υἱοὶ Φαὰθ Μωὰβ τοῖς υἱοῖς Ἰησουὲ Ἰωὰβ, δισχίλιοι ὀκτακόσιοι δεκαδύο.
The children of Pahath-moab, belonging to the sons of Jeshua [and] Joab, two thousand eight hundred and twelve.
7
בְּנֵי עֵילָם אֶלֶף מָאתַיִם חֲמִשִּׁים וְאַרְבָּעָה
The children of Elam, a thousand two hundred fifty and four.
Υἱοὶ Αἰλὰμ, χίλιοι διακόσιοι πεντηκοντατέσσαρες.
The children of Elam, a thousand two hundred and fifty-four.
8
בְּנֵי זַתּוּא תְּשַׁע מֵאוֹת וְאַרְבָּעִים וַחֲמִשָּׁה
The children of Zattu, nine hundred forty and five.
Υἱοὶ Ζατθουὰ, ἐννακόσιοι τεσσαρακονταπέντε.
The children of Zattu, nine hundred and forty-five.
9
בְּנֵי זַכָּי שְׁבַע מֵאוֹת וְשִׁשִּׁים
The children of Zaccai, seven hundred and threescore.
Υἱοὶ Ζακχοὺ, ἑπτακόσιοι ἑξήκοντα.
The children of Zaccai, seven hundred and sixty.
10
בְּנֵי בָנִי שֵׁשׁ מֵאוֹת אַרְבָּעִים וּשְׁנָיִם
The children of Bani, six hundred forty and two.
Υἱοὶ Βανουὶ, ἑξακόσιοι τεσσαρακονταδύο.
The children of Bani, six hundred and forty-two.
11
בְּנֵי בֵבָי שֵׁשׁ מֵאוֹת עֶשְׂרִים וּשְׁלֹשָׁה
The children of Bebai, six hundred twenty and three.
Υἱοὶ Βαβαῒ, ἑξακόσιοι εἰκοσιτρεῖς.
The children of Bebai, six hundred and twenty-three.
12
בְּנֵי עַזְגָּד אֶלֶף מָאתַיִם עֶשְׂרִים וּשְׁנָיִם
The children of Azgad, a thousand two hundred twenty and two.
Υἱοὶ Ἀσγὰδ, χίλιοι διακόσιοι εἰκοσιδύο.
The children of Azgad, a thousand two hundred and twenty-two.
13
בְּנֵי אֲדֹנִיקָם שֵׁשׁ מֵאוֹת שִׁשִּׁים וְשִׁשָּׁה
The children of Adonikam, six hundred sixty and six.
Υἱοὶ Ἀδωνικὰμ, ἑξακόσιοι ἑξηκονταέξ.
The children of Adonikam, six hundred and sixty-six.
14
בְּנֵי בִגְוָי אַלְפַּיִם חֲמִשִּׁים וְשִׁשָּׁה
The children of Bigvai, two thousand fifty and six.
Υἱοὶ Βαγουὲ, δισχίλιοι πεντηκονταέξ.
The children of Bigvai, two thousand and fifty-six.
15
בְּנֵי עָדִין אַרְבַּע מֵאוֹת חֲמִשִּׁים וְאַרְבָּעָה
The children of Adin, four hundred fifty and four.
Υἱοὶ Ἀδδὶν, τετρακόσιοι πεντηκοντατέσσαρες.
The children of Adin, four hundred and fifty-four.
16
בְּנֵי־אָטֵר לִיחִזְקִיָּה תִּשְׁעִים וּשְׁמֹנָה
The children of Ater, of Hezekiah, ninety and eight.
Υἱοὶ Ἀτὴρ τῷ Ἐζεκίᾳ, ἐννενηκονταοκτώ.
The children of Ater [the son] of Hezekiah, ninety-eight.
17
בְּנֵי בֵצָי שְׁלֹשׁ מֵאוֹת עֶשְׂרִים וּשְׁלֹשָׁה
The children of Bezai, three hundred twenty and three.
Υἱοὶ Βασσοῦ, τριακόσιοι εἰκοσιτρεῖς.
The children of Bezai, three hundred and twenty-three.
18
בְּנֵי יוֹרָה מֵאָה וּשְׁנֵים עָשָׂר
The children of Jorah, a hundred and twelve.
Υἱοὶ Ἰωρὰ, ἑκατὸν δεκαδύο.
The children of Jorah, a hundred and twelve.
19
בְּנֵי חָשֻׁם מָאתַיִם עֶשְׂרִים וּשְׁלֹשָׁה
The children of Hashum, two hundred twenty and three.
Υἱοὶ Ἀσοὺμ, διακόσιοι εἰκοσιτρεῖς.
The children of Hashum, two hundred and twenty-three.
20
בְּנֵי גִבָּר תִּשְׁעִים וַחֲמִשָּׁה
The children of Gibbar, ninety and five.
Υἱοὶ Γαβὲρ, ἐννενηκονταπέντε.
The children of Gibbar, ninety-five.
21
בְּנֵי בֵית־לָחֶם מֵאָה עֶשְׂרִים וּשְׁלֹשָׁה
The children of Beth-lehem, a hundred twenty and three.
Υἱοὶ Βεθλαὲμ, ἑκατὸν εἰκοσιτρεῖς.
The children of Bethlehem, a hundred and twenty-three.
22
אַנְשֵׁי נְטֹפָה חֲמִשִּׁים וְשִׁשָּׁה
The men of Netophah, fifty and six.
Υἱοὶ Νετωφὰ, πεντηκονταέξ.
The children of Netophah, fifty-six.
23
אַנְשֵׁי עֲנָתוֹת מֵאָה עֶשְׂרִים וּשְׁמֹנָה
The men of Anathoth, a hundred twenty and eight.
Υἱοὶ Ἀναθὼθ, ἑκατὸν εἰκοσιοκτώ.
The children of Anathoth, a hundred and twenty-eight.
24
בְּנֵי עַזְמָוֶת אַרְבָּעִים וּשְׁנָיִם
The children of Azmaveth, forty and two.
Υἱοὶ Ἀζμὼθ, τεσσαρακοντατρεῖς.
The children of Azmaveth, forty-three.
25
בְּנֵי קִרְיַת עָרִים כְּפִירָה וּבְאֵרוֹת שְׁבַע מֵאוֹת וְאַרְבָּעִים וּשְׁלֹשָׁה
The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty and three.
Υἱοὶ Καριαθιαρὶμ, Χαφιρὰ, καὶ Βηρὼθ, ἑπτακόσιοι τεσσαρακοντατρεῖς.
The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty-three.
26
בְּנֵי הָרָמָה וָגָבַע שֵׁשׁ מֵאוֹת עֶשְׂרִים וְאֶחָד
The children of Ramah and Geba, six hundred twenty and one.
Υἱοὶ τῆς Ῥαμὰ καὶ Γαβαὰ, ἑξακόσιοι εἰκοσιεῖς.
The children of Ramah and Geba, six hundred and twenty-one.
27
אַנְשֵׁי מִכְמָס מֵאָה עֶשְׂרִים וּשְׁנָיִם
The men of Michmas, a hundred twenty and two.
Ἄνδρες Μαχμὰς, ἑκατὸν εἰκοσιδύο.
The men of Michmas, a hundred and twenty-two.
28
אַנְשֵׁי בֵית־אֵל וְהָעָי מָאתַיִם עֶשְׂרִים וּשְׁלֹשָׁה
The men of Beth-el and Ai, two hundred twenty and three.
Ἄνδρες Βαιθὴλ καὶ Ἀϊὰ, τετρακόσιοι εἰκοσιτρεῖς.
The men of Bethel and Ai, four hundred and twenty-three.
29
בְּנֵי נְבוֹ חֲמִשִּׁים וּשְׁנָיִם
The children of Nebo, fifty and two.
Υἱοὶ Ναβοῦ, πεντηκονταδύο.
The children of Nebo, fifty-two.
30
בְּנֵי מַגְבִּישׁ מֵאָה חֲמִשִּׁים וְשִׁשָּׁה
The children of Magbish, a hundred fifty and six.
Υἱοὶ Μαγεβὶς, ἑκατὸν πεντηκονταέξ.
The children of Magbish, a hundred and fifty-six.
31
בְּנֵי עֵילָם אַחֵר אֶלֶף מָאתַיִם חֲמִשִּׁים וְאַרְבָּעָה
The children of the other Elam, a thousand two hundred fifty and four.
Υἱοὶ Ἠλαμὰρ, χίλιοι διακόσιοι πεντηκοντατέσσαρες.
The children of Elam-ar, a thousand two hundred and fifty-four.
32
בְּנֵי חָרִם שְׁלֹשׁ מֵאוֹת וְעֶשְׂרִים
The children of Harim, three hundred and twenty.
Υἱοὶ Ἠλὰμ, τριακόσιοι εἴκοσι.
The children of Harim, three hundred and twenty.
33
בְּנֵי־לֹד חָדִיד וְאוֹנוֹ שְׁבַע מֵאוֹת עֶשְׂרִים וַחֲמִשָּׁה
The children of Lod, Hadid, and Ono, seven hundred twenty and five.
Υἱοὶ Λοδαδὶ καὶ Ὠνὼ, ἑπτακόσιοι εἰκοσιπέντε.
The children of Lod-hadid and Ono, seven hundred and twenty-five.
34
בְּנֵי יְרֵחוֹ שְׁלֹשׁ מֵאוֹת אַרְבָּעִים וַחֲמִשָּׁה
The children of Jericho, three hundred forty and five.
Υἱοὶ Ἱεριχὼ, τριακόσιοι τεσσαρακονταπέντε.
The children of Jericho, three hundred and forty-five.
35
בְּנֵי סְנָאָה שְׁלֹשֶׁת אֲלָפִים וְשֵׁשׁ מֵאוֹת וּשְׁלֹשִׁים
The children of Senaah, three thousand and six hundred and thirty.
Υἱοὶ Σεναὰ, τρισχίλιοι ἑξακόσιοι τριάκοντα.
The children of Senaah, three thousand six hundred and thirty.
36
הַכֹּהֲנִים בְּנֵי יְדַעְיָה לְבֵית יֵשׁוּעַ תְּשַׁע מֵאוֹת שִׁבְעִים וּשְׁלֹשָׁה
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
Καὶ οἱ ἱερεῖς υἱοὶ Ἰεδουὰ τῷ οἴκῳ Ἰησοῖ, ἐννακόσιοι ἑβδομηκοντατρεῖς.
And the priests, the sons of Jedaiah, [belonging to] the house of Jeshua, [were] nine hundred and seventy-three.
37
בְּנֵי אִמֵּר אֶלֶף חֲמִשִּׁים וּשְׁנָיִם
The children of Immer, a thousand fifty and two.
Υἱοὶ Ἐμμὴρ, χίλιοι πεντηκονταδύο.
The children of Immer, a thousand [and] fifty-two.
38
בְּנֵי פַשְׁחוּר אֶלֶף מָאתַיִם אַרְבָּעִים וְשִׁבְעָה
The children of Pashhur, a thousand two hundred forty and seven.
Υἱοὶ Φασσοὺρ, χίλιοι διακόσιοι τεσσαρακονταεπτά.
The children of Pashhur, a thousand two hundred [and] forty-seven.
39
בְּנֵי חָרִם אֶלֶף וְשִׁבְעָה עָשָׂר
The children of Harim, a thousand and seventeen.
Υἱοὶ Ἠρὲμ, χίλιοι ἑπτά.
The children of Harim, a thousand [and] seven.
40
הַלְוִיִּם בְּנֵי־יֵשׁוּעַ וְקַדְמִיאֵל לִבְנֵי הוֹדַוְיָה שִׁבְעִים וְאַרְבָּעָה
The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
Καὶ οἱ Λευῖται υἱοὶ Ἰησοῦ καὶ Καδμιὴλ τοῖς υἱοῖς Ὠδουΐα, ἑβδομηκοντατέσσαρες.
And the Levites, the sons of Jeshua and Kadmiel, belonging to the sons of Hodaviah, seventy-four.
41
הַמְשֹׁרְרִים בְּנֵי אָסָף מֵאָה עֶשְׂרִים וּשְׁמֹנָה
The singers: the children of Asaph, a hundred twenty and eight.
Οἱ ᾄδοντες υἱοὶ Ἀσὰφ, ἑκατὸν εἰκοσιοκτώ.
The sons of Asaph, singers, a hundred [and] twenty-eight.
42
בְּנֵי הַשֹּׁעֲרִים בְּנֵי־שַׁלּוּם בְּנֵי־אָטֵר בְּנֵי־טַלְמוֹן בְּנֵי־עַקּוּב בְּנֵי חֲטִיטָא בְּנֵי שֹׁבָי הַכֹּל מֵאָה שְׁלֹשִׁים וְתִשְׁעָה
The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all a hundred thirty and nine.
Υἱοὶ τῶν πυλωρῶν, υἱοὶ Σελλοὺμ, υἱοὶ Ἀτὴρ, υἱοὶ Τελμὼν, υἱοὶ Ἀκοὺβ, υἱοὶ Ἀτιτὰ, υἱοὶ Σωβαῒ, οἱ πάντες ἑκατὸν τριακονταεννέα.
The children of the porters, the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, [in] all a hundred [and] thirty-nine.
43
הַנְּתִינִים בְּנֵי־צִיחָא בְנֵי־חֲשׂוּפָא בְּנֵי טַבָּעוֹת
The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth;
Οἱ Ναθινὶμ, υἱοὶ Σουθία, υἱοὶ Ἀσουφὰ, υἱοὶ Ταβαὼθ,
The Nathinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
44
בְּנֵי־קֵרֹס בְּנֵי־סִיעֲהָא בְּנֵי פָדוֹן
the children of Keros, the children of Siaha, the children of Padon;
υἱοὶ Κάδης, υἱοὶ Σιαὰ, υἱοὶ Φαδὼν,
the sons of Keros, the children of Siaha, the children of Padon,
45
בְּנֵי־לְבָנָה בְנֵי־חֲגָבָה בְּנֵי עַקּוּב
the children of Lebanah, the children of Hagabah, the children of Akkub;
υἱοὶ Λαβανὼ, υἱοὶ Ἀγαβὰ, υἱοὶ Ἀκοὺβ,
the children of Lebanah, the children of Hagabah, the sons of Akkub,
46
בְּנֵי־חָגָב בְּנֵי־שמלי שַׁלְמַי בְּנֵי חָנָן
the children of Hagab, the children of Salmai, the children of Hanan;
υἱοὶ Ἀγὰβ, υἱοὶ Σελαμὶ, υἱοὶ Ἀνὰν,
the children of Hagab, the children of Shamlai, the children of Hanan,
47
בְּנֵי־גִדֵּל בְּנֵי־גַחַר בְּנֵי רְאָיָה
the children of Giddel, the children of Gahar, the children of Reaiah;
υἱοὶ Γεδδὴλ, υἱοὶ Γαὰρ, υἱοὶ Ῥαϊὰ,
the children of Giddel, the children of Gahar, the children of Reaiah,
48
בְּנֵי־רְצִין בְּנֵי־נְקוֹדָא בְּנֵי גַזָּם
the children of Rezin, the children of Nekoda, the children of Gazzam;
υἱοὶ Ῥασὼν, υἱοὶ Νεκωδὰ, υἱοὶ Γαζὲμ,
the children of Rezin, the children of Nekoda, the children of Gazzam,
49
בְּנֵי־עֻזָּא בְנֵי־פָסֵחַ בְּנֵי בֵסָי
the children of Uzza, the children of Paseah, the children of Besai;
υἱοὶ Ἀζὼ, υἱοὶ Φασὴ, υἱοὶ Βασὶ,
the children of Uzza, the children of Paseah, the children of Besai,
50
בְּנֵי־אַסְנָה בְנֵי־מעינים מְעוּנִים בְּנֵי נפיסים נְפוּסִים
the children of Asnah, the children of Meunim, the children of Nephusim;
υἱοὶ Ἀσενὰ, υἱοὶ Μοουνὶμ, υἱοὶ Νεφουσὶμ,
the children of Asnah, the children of Meunim, the children of Nephisim,
51
בְּנֵי־בַקְבּוּק בְּנֵי־חֲקוּפָא בְּנֵי חַרְחוּר
the children of Bakbuk, the children of Hakupha, the children of Harhur;
υἱοὶ Βακβοὺκ, υἱοὶ Ἀκουφὰ, υἱοὶ Ἀροὺρ,
the children of Bakbuk, the children of Hakupha, the children of Harhur,
52
בְּנֵי־בַצְלוּת בְּנֵי־מְחִידָא בְּנֵי חַרְשָׁא
the children of Bazluth, the children of Mehida, the children of Harsha;
υἱοὶ Βασαλὼθ, υἱοὶ Μαουδὰ, υἱοὶ Ἀρσὰ,
the children of Bazluth, the children of Mehida, the children of Harsha,
53
בְּנֵי־בַרְקוֹס בְּנֵי־סִיסְרָא בְּנֵי־תָמַח
the children of Barkos, the children of Sisera, the children of Temah;
υἱοὶ Βαρκὸς, υἱοὶ Σισάρα, υἱοὶ Θεμὰ,
the children of Barkos, the children of Sisera, the children of Temah,
54
בְּנֵי נְצִיחַ בְּנֵי חֲטִיפָא
the children of Neziah, the children of Hatipha.
υἱοὶ Νασθιὲ, υἱοὶ Ἀτουφά·
the children of Neziah, the children of Hatipha.
55
בְּנֵי עַבְדֵי שְׁלֹמֹה בְּנֵי־סֹטַי בְּנֵי־הַסֹּפֶרֶת בְּנֵי פְרוּדָא
The children of Solomon's servants: the children of Sotai, the children of Hassophereth, the children of Peruda;
Υἱοὶ δούλων Σαλωμὼν, υἱοὶ Σωταῒ, υἱοὶ Σεφηρὰ, υἱοὶ Φαδουρὰ,
The children of the servants of Solomon: the children of Sotai, the children of Hassophereth, the children of Peruda,
56
בְּנֵי־יַעְלָה בְנֵי־דַרְקוֹן בְּנֵי גִדֵּל
the children of Jaalah, the children of Darkon, the children of Giddel;
υἱοὶ Ἰεηλὰ, υἱοὶ Δαρκὼν, υἱοὶ Γεδὴλ,
the children of Jaalah, the children of Darkon, the children of Giddel,
57
בְּנֵי שְׁפַטְיָה בְנֵי־חַטִּיל בְּנֵי פֹּכֶרֶת הַצְּבָיִים בְּנֵי אָמִי
the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Ami.
υἱοὶ Σαφατία, υἱοὶ Ἀτὶλ, υἱοὶ Φαχερὰθ, υἱοὶ Ἀσεβωεὶμ, υἱοὶ Ἡμεΐ.
the children of Shephatiah, the children of Hattil, the children of Pochereth, the children of Hazzebaim, the children of Ami.
58
כָּל־הַנְּתִינִים וּבְנֵי עַבְדֵי שְׁלֹמֹה שְׁלֹשׁ מֵאוֹת תִּשְׁעִים וּשְׁנָיִם
All the Nethinim, and the children of Solomon's servants, were three hundred ninety and two.
Πάντες οἱ Ναθανὶμ, καὶ υἱοὶ Ἀβδησελμὰ, τριακόσιοι ἐννενηκονταδύο.
All the Nathinim, and the sons of Abdeselma [were] three hundred and ninety-two.
59
וְאֵלֶּה הָעֹלִים מִתֵּל מֶלַח תֵּל חַרְשָׁא כְּרוּב אַדָּן אִמֵּר וְלֹא יָכְלוּ לְהַגִּיד בֵּית־אֲבוֹתָם וְזַרְעָם אִם מִיִּשְׂרָאֵל הֵם
And these were they that went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer; but they could not tell their fathers' houses, and their seed, whether they were of Israel:
Καὶ οὗτοι οἱ ἀναβάντες ἀπὸ Θελμελὲχ, Θελαρησὰ, Χεροὺβ, Ἡδὰν, Ἐμμὴρ· καὶ οὐκ ἐδυνάσθησαν τοῦ ἀναγγεῖλαι οἶκον πατριᾶς αὐτῶν καὶ σπέρμα αὐτῶν, εἰ ἐξ Ἰσραήλ εἰσιν·
And these [are] they that went up from Tel-melah, Tel-harsha, Cherub, Addan, Immer: and they were not able to tell the house of their fathers, and their seed, whether they were of Israel:
60
בְּנֵי־דְלָיָה בְנֵי־טוֹבִיָּה בְּנֵי נְקוֹדָא שֵׁשׁ מֵאוֹת חֲמִשִּׁים וּשְׁנָיִם
the children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
Υἱοὶ Δαλαΐα, υἱοὶ Βουὰ, υἱοὶ Τωβίου, υἱοὶ Νεκωδὰ, ἑξακόσιοι πεντηκονταδύο.
the children of Delaiah, the children of Bua, the children of Tobiah, the children of Nekoda, six hundred [and] fifty-two.
61
וּמִבְּנֵי הַכֹּהֲנִים בְּנֵי חֳבַיָּה בְּנֵי הַקּוֹץ בְּנֵי בַרְזִלַּי אֲשֶׁר לָקַח מִבְּנוֹת בַּרְזִלַּי הַגִּלְעָדִי אִשָּׁה וַיִּקָּרֵא עַל־שְׁמָם
And of the children of the priests: the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.
Καὶ ἀπὸ τῶν υἱῶν τῶν ἱερέων υἱοὶ Λαβεία, υἱοὶ Ἀκκοὺς, υἱοὶ Βερζελλαῒ, ὃς ἔλαβεν ἀπὸ τῶν θυγατέρων Βερζελλαῒ τοῦ Γαλααδίτου γυναῖκα, καὶ ἐκλήθη ἐπὶ τῷ ὀνόματι αὐτῶν.
And of the children of the priests, the children of Habaiah, the children of Hakkoz, the children of Barzillai, who took a wife of the daughter of Barzillai the Gileadite, and was called by their name.
62
אֵלֶּה בִּקְשׁוּ כְתָבָם הַמִּתְיַחְשִׂים וְלֹא נִמְצָאוּ וַיְגֹאֲלוּ מִן־הַכְּהֻנָּה
These sought their register, that is, the genealogy, but it was not found; therefore were they deemed polluted and put from the priesthood.
Οὗτοι ἐζήτησαν γραφὴν αὐτῶν οἱ μεθωεσὶμ, καὶ οὐχ εὑρέθησαν, καὶ ἠγχιστεύθησαν ἀπὸ τῆς ἱερατείας.
These sought their genealogy [as though] they had been reckoned, but they were not found; and they were removed, [as polluted], from the priesthood.
63
וַיֹּאמֶר הַתִּרְשָׁתָא לָהֶם אֲשֶׁר לֹא־יֹאכְלוּ מִקֹּדֶשׁ הַקֳּדָשִׁים עַד עֲמֹד כֹּהֵן לְאוּרִים וּלְתֻמִּים
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
Καὶ εἶπεν ἀθερσασθὰ αὐτοῖς τοῦ μὴ φαγεῖν ἀπὸ τοῦ ἁγίου τῶν ἁγίων, ἕως ἀναστῇ ἱερεὺς τοῖς φωτίζουσι καὶ τοῖς τελείοις.
And the Athersastha told them that they should not eat of the most holy things, until a priest should arise with Lights and Perfections.
64
כָּל־הַקָּהָל כְּאֶחָד אַרְבַּע רִבּוֹא אַלְפַּיִם שְׁלֹשׁ־מֵאוֹת שִׁשִּׁים
The whole congregation together was forty and two thousand three hundred and threescore,
Πᾶσα δὲ ἡ ἐκκλησία ὁμοῦ ὡσεὶ τέσσαρες μυριάδες δισχίλιοι τριακόσιοι ἑξήκοντα,
And all the congregation together [were] about forty-two thousand three hundred and sixty;
65
מִלְּבַד עַבְדֵיהֶם וְאַמְהֹתֵיהֶם אֵלֶּה שִׁבְעַת אֲלָפִים שְׁלֹשׁ מֵאוֹת שְׁלֹשִׁים וְשִׁבְעָה וְלָהֶם מְשֹׁרְרִים וּמְשֹׁרְרוֹת מָאתָיִם
beside their men-servants and their maid-servants, of whom there were seven thousand three hundred thirty and seven; and they had two hundred singing men and singing women.
χωρὶς δούλων αὐτῶν καὶ παιδισκῶν αὐτῶν, οὗτοι ἑπτακισχίλιοι τριακόσιοι τριακονταεπτά· καὶ οὗτοι ᾄδοντες καὶ ᾄδουσαι διακόσιοι.
besides their menservants and maidservants, [and] these were seven thousand three hundred [and] thirty-seven: and [among] these were two hundred singing men and singing women.
66
סוּסֵיהֶם שְׁבַע מֵאוֹת שְׁלֹשִׁים וְשִׁשָּׁה פִּרְדֵיהֶם מָאתַיִם אַרְבָּעִים וַחֲמִשָּׁה
Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
Ἵπποι αὐτῶν, ἑπτακόσιοι τριακονταέξ· ἡμίονοι αὐτῶν, διακόσιοι τεσσαρακονταπέντε·
Their horses [were] seven hundred [and] thirty-six, their mules, two hundred [and] forty-five.
67
גְּמַלֵּיהֶם אַרְבַּע מֵאוֹת שְׁלֹשִׁים וַחֲמִשָּׁה חֲמֹרִים שֵׁשֶׁת אֲלָפִים שְׁבַע מֵאוֹת וְעֶשְׂרִים
their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
Κάμηλοι αὐτῶν, τετρακόσιοι τριακονταπέντε· ὄνοι αὐτῶν, ἑξακισχίλιοι ἑπτακόσιοι εἴκοσι.
Their camels, four hundred [and] thirty-five; their asses, six thousand seven hundred [and] twenty.
68
וּמֵרָאשֵׁי הָאָבוֹת בְּבוֹאָם לְבֵית יְהוָה אֲשֶׁר בִּירוּשָׁלָ͏ִם הִתְנַדְּבוּ לְבֵית הָאֱלֹהִים לְהַעֲמִידוֹ עַל־מְכוֹנוֹ
And some of the heads of fathers' houses, when they came to the house of HaShem which is in Jerusalem, offered willingly for the house of G-d to set it up in its place;
Καὶ ἀπὸ ἀρχόντων πατριῶν ἐν τῷ εἰσελθεῖν αὐτοὺς εἰς οἶκον Κυρίου τὸν ἐν Ἱερουσαλὴμ, ἡκουσιάσαντο εἰς οἶκον τοῦ Θεοῦ, τοῦ στῆσαι αὐτὸν ἐπὶ τὴν ἑτοιμασίαν αὐτοῦ·
And [some] of the chiefs of families, when they went into the house of the Lord that was in Jerusalem, offered willingly for the house of God, to establish it on its prepared place.
69
כְּכֹחָם נָתְנוּ לְאוֹצַר הַמְּלָאכָה זָהָב דַּרְכְּמוֹנִים שֵׁשׁ־רִבֹּאות וָאֶלֶף וְכֶסֶף מָנִים חֲמֵשֶׁת אֲלָפִים וְכָתְנֹת כֹּהֲנִים מֵאָה
they gave after their ability into the treasury of the work threescore and one thousand darics of gold, and five thousand pounds of silver, and one hundred priests' tunics.
ὡς ἡ δύναμις αὐτῶν, ἔδωκαν εἰς θησαυρὸν τοῦ ἔργου χρυσίον καθαρὸν μναὶ ἓξ μυριάδες καὶ χίλιαι, καὶ ἀργυρίου μνὰς πεντακισχιλίας, καὶ κόθωνοι τῶν ἱερέων ἑκατόν.
According to their power they gave into the treasury of the work pure gold sixty-one thousand pieces, and five thousand pounds of silver, and one hundred priests’ garments.
70
וַיֵּשְׁבוּ הַכֹּהֲנִים וְהַלְוִיִּם וּמִן־הָעָם וְהַמְשֹׁרְרִים וְהַשּׁוֹעֲרִים וְהַנְּתִינִים בְּעָרֵיהֶם וְכָל־יִשְׂרָאֵל בְּעָרֵיהֶם
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, dwelt in their cities, and all Israel in their cities.
Καὶ ἐκάθισαν οἱ ἱερεῖς, καὶ οἱ Λευῖται, καὶ οἱ ἀπὸ τοῦ λαοῦ, καὶ οἱ ᾄδοντες, καὶ οἱ πυλωροὶ, καὶ οἱ Ναθινὶμ ἐν πόλεσιν αὐτῶν, καὶ πᾶς Ἰσραὴλ ἐν πόλεσιν αὐτῶν.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nathinim, dwelt in their cities, and all Israel in their cities.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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