Textorah

Ezekiel 40

1
בְּעֶשְׂרִים וְחָמֵשׁ שָׁנָה לְגָלוּתֵנוּ בְּרֹאשׁ הַשָּׁנָה בֶּעָשׂוֹר לַחֹדֶשׁ בְּאַרְבַּע עֶשְׂרֵה שָׁנָה אַחַר אֲשֶׁר הֻכְּתָה הָעִיר בְּעֶצֶם הַיּוֹם הַזֶּה הָיְתָה עָלַי יַד־יְהוָה וַיָּבֵא אֹתִי שָׁמָּה
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of HaShem was upon me, and He brought me thither.
Καὶ ἐγένετο ἐν τῷ πέμπτῳ καὶ εἰκοστῷ ἔτει τῆς αἰχμαλωσίας ἡμῶν, ἐν τῷ πρώτῳ μηνὶ, δεκάτῃ τοῦ μηνὸς, ἐν τῷ τεσσαρεσκαιδεκάτῳ ἔτει μετὰ τὸ ἁλῶναι τὴν πόλιν, ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐγένετο ἐπʼ ἐμὲ χεὶρ Κυρίου,
And it came to pass in the twenty-fifth year of our captivity, in the first month, on the tenth [day] of the month, in the fourteenth year after the taking of the city, in that day the hand of the Lord was upon me, and brought me
2
בְּמַרְאוֹת אֱלֹהִים הֱבִיאַנִי אֶל־אֶרֶץ יִשְׂרָאֵל וַיְנִיחֵנִי אֶל־הַר גָּבֹהַּ מְאֹד וְעָלָיו כְּמִבְנֵה־עִיר מִנֶּגֶב
In the visions of G-d brought He me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
καὶ ἤγαγέ με ἐν ὁράσει Θεοῦ εἰς τὴν γῆν Ἰσραὴλ, καὶ ἔθηκέ με ἐπʼ ὄρος ὑψηλὸν σφόδρα, καὶ ἐπʼ αὐτῷ ὡσεὶ οἰκοδομὴ πόλεως ἀπέναντι,
in a vision of God into the land of Israel, and set me on a very high mountain, and upon it [there was] as it were the frame of a city before [me].
3
וַיָּבֵיא אוֹתִי שָׁמָּה וְהִנֵּה־אִישׁ מַרְאֵהוּ כְּמַרְאֵה נְחֹשֶׁת וּפְתִיל־פִּשְׁתִּים בְּיָדוֹ וּקְנֵה הַמִּדָּה וְהוּא עֹמֵד בַּשָּׁעַר
And He brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
Καὶ εἰσήγαγέ με ἐκεῖ· καὶ ἰδοὺ ἀνὴρ, καὶ ἡ ὅρασις αὐτοῦ ἦν ὡσεὶ ὅρασις χαλκοῦ στίλβοντος, καὶ ἐν τῇ χειρὶ αὐτοῦ ἦν σπαρτίον οἰκοδόμων, καὶ κάλαμος μέτρον, καὶ αὐτὸς εἱστήκει ἐπὶ τῆς πύλης.
And he brought me in thither, and, behold, [there was] a man, and the appearance of him was as the appearance of shining brass, and in his hand was a builder’s line, and a measuring reed; and he stood at the gate.
4
וַיְדַבֵּר אֵלַי הָאִישׁ בֶּן־אָדָם רְאֵה בְעֵינֶיךָ וּבְאָזְנֶיךָ שְּׁמָע וְשִׂים לִבְּךָ לְכֹל אֲשֶׁר־אֲנִי מַרְאֶה אוֹתָךְ כִּי לְמַעַן הַרְאוֹתְכָה הֻבָאתָה הֵנָּה הַגֵּד אֶת־כָּל־אֲשֶׁר־אַתָּה רֹאֶה לְבֵית יִשְׂרָאֵל
And the man said unto me: 'Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee, for to the intent that I might show them unto thee art thou brought thither; declare all that thou seest to the house of Israel.'
Καὶ εἶπε πρὸς μὲ ὁ ἀνὴρ, Ὃν ἑώρακας υἱὲ ἀνθρώπου ἐν τοῖς ὀφθαλμοῖς σου ἴδε, καὶ ἐν τοῖς ὠσί σου ἄκουε, καὶ τάξον εἰς τὴν καρδίαν σου πάντα ὅσα ἐγὼ δεικνύω σοι, διότι ἕνεκα τοῦ δεῖξαί σοι εἰσελήλυθας ὧδε, καὶ δείξεις πάντα ὅσα σὺ ὁρᾷς τῷ οἴκῳ τοῦ Ἰσραήλ.
And the man said to me, Look with thine eyes at him whom thou hast seen, son of man, and hear with thine ears, and lay up in thy heart all things that I show thee; for thou hast come in hither that [I] might show thee, and thou shalt show all things that thou seest to the house of Israel.
5
וְהִנֵּה חוֹמָה מִחוּץ לַבַּיִת סָבִיב סָבִיב וּבְיַד הָאִישׁ קְנֵה הַמִּדָּה שֵׁשׁ־אַמּוֹת בָּאַמָּה וָטֹפַח וַיָּמָד אֶת־רֹחַב הַבִּנְיָן קָנֶה אֶחָד וְקוֹמָה קָנֶה אֶחָד
And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long, of a cubit and a hand-breadth each; so he measured the breadth of the building, one reed, and the height, one reed.
Καὶ ἰδοὺ περίβολος ἔξωθεν τοῦ οἴκου κύκλῳ, καὶ ἐν τῇ χειρὶ τοῦ ἀνδρὸς κάλαμος, τὸ μέτρον πηχῶν ἓξ ἐν πήχει καὶ παλαιστῆς· καὶ διεμέτρησε τὸ προτείχισμα, πλάτος ἶσον τῷ καλάμῳ, καὶ τὸ ὕψος αὐτοῦ ἶσον τῷ καλάμῳ.
And behold a wall round about the house without, and in the man’s hand a reed, the measure [of it was] six cubits by the cubit, and a span: and he measured across the front wall; the breadth was equal to the reed, and the length of it equal to the reed.
6
וַיָּבוֹא אֶל־שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִימָה וַיַּעַל במעלותו בְּמַעֲלוֹתָיו וַיָּמָד אֶת־סַף הַשַּׁעַר קָנֶה אֶחָד רֹחַב וְאֵת סַף אֶחָד קָנֶה אֶחָד רֹחַב
Then came he unto the gate which looketh toward the east, and went up the steps thereof; and he measured the jamb of the gate, one reed broad, and the other jamb, one reed broad.
Καὶ εἰσῆλθεν εἰς τὴν πύλην τὴν βλέπουσαν κατὰ ἀνατολὰς ἐν ἑπτὰ ἀναβαθμοῖς, καὶ διεμέτρησε τὸ αἰλὰμ τῆς πύλης ἶσον τῷ καλάμῳ·
And he entered by seven steps into the gate that looks eastward, and he measured across the porch of the gate equal to the reed.
7
וְהַתָּא קָנֶה אֶחָד אֹרֶךְ וְקָנֶה אֶחָד רֹחַב וּבֵין הַתָּאִים חָמֵשׁ אַמּוֹת וְסַף הַשַּׁעַר מֵאֵצֶל אוּלָם הַשַּׁעַר מֵהַבַּיִת קָנֶה אֶחָד
And every cell was one reed long, and one reed broad; and the space between the cells was five cubits; and the jambs of the gate by the porch of the gate within were one reed.
Καὶ τὸ θεὲ ἶσον τῷ καλάμῳ τὸ μῆκος, καὶ ἶσον τῷ καλάμῳ τὸ πλάτος, καὶ τὸ αἰλὰμ ἀναμέσον τοῦ θεηλὰθ πηχῶν ἕξ· καὶ τὸ θεὲ τὸ δεύτερον, ἶσον τῷ καλάμῳ πλάτος, καὶ ἶσον τῷ καλάμῳ μῆκος, καὶ τὸ αἰλὰμ πηχέων πέντε·
And the chamber was equal in length to the reed, and equal in breadth to the reed; and the porch between the chambers six cubits; and the second chamber equal in breadth to the reed, and equal in length to the reed, and the porch five cubits.
8
וַיָּמָד אֶת־אֻלָם הַשַּׁעַר מֵהַבַּיִת קָנֶה אֶחָד
He measured also the porch of the gate toward the house, one reed.
Καὶ τὸ θεὲ τὸ τρίτον, ἶσον τῷ καλάμῳ μῆκος, καὶ ἶσον τῷ καλάμῳ πλάτος.
And the third chamber equal in length to the reed, and equal in breadth to the reed.
9
וַיָּמָד אֶת־אֻלָם הַשַּׁעַר שְׁמֹנֶה אַמּוֹת ואילו וְאֵילָיו שְׁתַּיִם אַמּוֹת וְאֻלָם הַשַּׁעַר מֵהַבָּיִת
Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
Καὶ τὸ αἰλὰμ τοῦ πυλῶνος, πλησίον τοῦ αἰλὰμ τῆς πύλης πηχῶν ὀκτὼ, καὶ τὰ αἰλεῦ πηχῶν δύο· καὶ τὰ αἰλὰμ τῆς πύλης ἔσωθεν,
And the porch of the gateway (near the porch of the gate) eight cubits; and the posts thereof two cubits; and the porch of the gate was inward:
10
וְתָאֵי הַשַּׁעַר דֶּרֶךְ הַקָּדִים שְׁלֹשָׁה מִפֹּה וּשְׁלֹשָׁה מִפֹּה מִדָּה אַחַת לִשְׁלָשְׁתָּם וּמִדָּה אַחַת לָאֵילִם מִפֹּה וּמִפּוֹ
And the cells of the gate eastward were three on this side, and three on that side; they three were of one measure; and the posts had one measure on this side and on that side.
καὶ τὰ θεὲ τῆς πύλης τοῦ θεὲ κατέναντι, τρεῖς ἔνθεν καὶ τρεῖς ἔνθεν, καὶ μέτρον ἓν τοῖς τρισί· μέτρον ἓν τοῖς αἰλὰμ ἔνθεν καὶ ἔνθεν.
and the chambers of the gate of the chamber in front [were] three on one side and three on the other, and [there was] one measure to the three: [there was] one measure to the porches on this side and on that.
11
וַיָּמָד אֶת־רֹחַב פֶּתַח־הַשַּׁעַר עֶשֶׂר אַמּוֹת אֹרֶךְ הַשַּׁעַר שְׁלוֹשׁ עֶשְׂרֵה אַמּוֹת
And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits;
Καὶ διεμέτρησε τὸ πλάτος τῆς θύρας τοῦ πυλῶνος πηχῶν δέκα, καὶ τὸ εὖρος τοῦ πυλῶνος πηχῶν δεκατριῶν.
And he measured the breadth of the door of the gateway, ten cubits; and the breadth of the gateway thirteen cubits.
12
וּגְבוּל לִפְנֵי הַתָּאוֹת אַמָּה אֶחָת וְאַמָּה־אַחַת גְּבוּל מִפֹּה וְהַתָּא שֵׁשׁ־אַמּוֹת מִפּוֹ וְשֵׁשׁ אַמּוֹת מִפּוֹ
and a border before the cells, one cubit on this side, and a border, one cubit on that side; and the cells, six cubits on this side, and six cubits on that side.
Καὶ πῆχυς ἐπισυναγόμενος ἐπὶ πρόσωπον τῶν θεεὶμ ἔνθεν καὶ ἔνθεν, καὶ τὸ θεὲ πηχῶν ἓξ ἔνθεν καὶ πηχῶν ἓξ ἔνθεν.
And the space before the chambers was narrowed to a cubit in front of the chambers on this side and on that side: and the chamber was six cubits this way, and six cubits that way.
13
וַיָּמָד אֶת־הַשַּׁעַר מִגַּג הַתָּא לְגַגּוֹ רֹחַב עֶשְׂרִים וְחָמֵשׁ אַמּוֹת פֶּתַח נֶגֶד פָּתַח
And he measured the gate from the roof of the one cell to the roof of the other, a breadth of five and twenty cubits; door against door.
Καὶ διεμέτρησε τὴν πύλην ἀπὸ τοῦ τοίχου τοῦ θεὲ ἐπὶ τὸν τοῖχον τοῦ θεὲ, πλάτος πήχεις εἴκοσι καὶ πέντε· αὕτη πύλη ἐπὶ πύλην.
And he measured the gate from the wall of one chamber to the wall of the other chamber: the breadth was twenty-five cubits, the one gate over against the other gate.
14
וַיַּעַשׂ אֶת־אֵילִים שִׁשִּׁים אַמָּה וְאֶל־אֵיל הֶחָצֵר הַשַּׁעַר סָבִיב סָבִיב
He made also posts of threescore cubits; even unto the posts of the court in the gates round about.
Καὶ τὸ αἴθριον τοῦ αἰλὰμ τῆς πύλης ἔξωθεν, πήχεις εἴκοσι θεεὶμ τῆς πύλης κύκλῳ.
And the open space of the porch of the gate without, was twenty cubits to the chambers round about the gate.
15
וְעַל פְּנֵי הַשַּׁעַר היאתון הָאִיתוֹן עַל־לִפְנֵי אֻלָם הַשַּׁעַר הַפְּנִימִי חֲמִשִּׁים אַמָּה
And from the forefront of the gate of the entrance unto the forefront of the inner porch of the gate were fifty cubits.
Καὶ τὸ αἴθριον τῆς πύλης ἔξωθεν, εἰς τὸ αἴθριον αἰλὰμ τῆς πύλης ἔσωθεν πηχῶν πεντήκοντα.
And the open space of the gate without to the open space of the porch of the gate within was fifty cubits.
16
וְחַלֹּנוֹת אֲטֻמוֹת אֶל־הַתָּאִים וְאֶל אֵלֵיהֵמָה לִפְנִימָה לַשַּׁעַר סָבִיב סָבִיב וְכֵן לָאֵלַמּוֹת וְחַלּוֹנוֹת סָבִיב סָבִיב לִפְנִימָה וְאֶל־אַיִל תִּמֹרִים
And there were narrow windows to the cells and to their posts within the gate round about, and likewise to the arches; and windows were round about inward; and upon each post were palm-trees.
Καὶ θυρίδες κρυπταὶ ἐπὶ τὸ θεεὶμ, καὶ ἐπὶ τὰ αἰλὰμ ἔσωθεν τῆς πύλης τῆς αὐλῆς κυκλόθεν· καὶ ὡσαύτως τοῖς αἰλὰμ θυρίδας κύκλῳ ἔσωθεν, καὶ ἐπὶ τὸ αἰλὰμ φοίνικες ἔνθεν καὶ ἔνθεν.
And [there were] secret windows to the chambers, and to the porches within the gate of the court round about, and in the same manner windows to the porches round about within: and on the porch [there were] palm trees on this side and on that side.
17
וַיְבִיאֵנִי אֶל־הֶחָצֵר הַחִיצוֹנָה וְהִנֵּה לְשָׁכוֹת וְרִצְפָה עָשׂוּי לֶחָצֵר סָבִיב סָבִיב שְׁלֹשִׁים לְשָׁכוֹת אֶל־הָרִצְפָה
Then brought he me into the outer court, and, lo, there were chambers and a pavement, made for the court round about; thirty chambers were upon the pavement.
Καὶ εἰσήγαγέ με εἰς τὴν αὐλὴν τὴν ἐσωτέραν, καὶ ἰδοὺ παστοφόρια, καὶ περίστυλα κύκλῳ τῆς αὐλῆς, τριάκοντα παστοφόρια ἐν τοῖς περιστύλοις,
And he brought me into the inner court, and, behold, [there were] chambers, and peristyles round about the court; thirty chambers within the ranges of columns.
18
וְהָרִצְפָה אֶל־כֶּתֶף הַשְּׁעָרִים לְעֻמַּת אֹרֶךְ הַשְּׁעָרִים הָרִצְפָה הַתַּחְתּוֹנָה
And the pavement was by the side of the gates, corresponding unto the length of the gates, even the lower pavement.
καὶ αἱ στοαὶ κατὰ νώτου τῶν πυλῶν κατὰ τὸ μῆκος τῶν πυλῶν τὸ περίστυλον τὸ ὑποκάτω.
And the porticoes were behind the gates; according to the length of the gates, was the lower peristyle.
19
וַיָּמָד רֹחַב מִלִּפְנֵי הַשַּׁעַר הַתַּחְתּוֹנָה לִפְנֵי הֶחָצֵר הַפְּנִימִי מִחוּץ מֵאָה אַמָּה הַקָּדִים וְהַצָּפוֹן
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, eastward as also northward.
Καὶ διεμέτρησε τὸ πλάτος τῆς αὐλῆς, ἀπὸ τοῦ αἰθρίου τῆς πύλης τῆς ἐξωτέρας ἔσωθεν ἐπὶ τὸ αἴθριον τῆς πύλης τῆς βλεπούσης ἔξω, πήχεις ἑκατὸν τῆς βλεπούσης κατὰ ἀνατολάς· καὶ ἤγαγέ με ἐπὶ Βοῤῥᾶν,
And he measured the breadth of the court, from the open space of the outer gate inward to the open space of the gate looking outward: a hundred cubits [was the distance to the place] of the gate looking eastward: and he brought me to the north;
20
וְהַשַּׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַצָּפוֹן לֶחָצֵר הַחִיצוֹנָה מָדַד אָרְכּוֹ וְרָחְבּוֹ
And the gate of the outer court that looked toward the north, he measured the length thereof and the breadth thereof.
καὶ ἰδοὺ πύλη βλέπουσα πρὸς Βοῤῥᾶν τῇ αὐλῇ τῇ ἐξωτέρᾳ, καὶ διεμέτρησεν αὐτὴν, τό, τε μῆκος αὐτῆς καὶ τὸ πλάτος,
and behold a gate looking northward [belonging to] the outer court, and he measured it, both the length of it and the breadth;
21
ותאו וְתָאָיו שְׁלוֹשָׁה מִפּוֹ וּשְׁלֹשָׁה מִפּוֹ ואילו וְאֵילָיו ואלמו וְאֵלַמָּיו הָיָה כְּמִדַּת הַשַּׁעַר הָרִאשׁוֹן חֲמִשִּׁים אַמָּה אָרְכּוֹ וְרֹחַב חָמֵשׁ וְעֶשְׂרִים בָּאַמָּה
And the cells thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate; the length thereof was fifty cubits, and the breadth five and twenty cubits.
καὶ τὸ θεὲ τρεῖς ἔνθεν καὶ τρεῖς ἔνθεν, καὶ τὸ αἰλεῦ, καὶ τὰ αἰλαμμὼν, καὶ τοὺς φοίνικας αὐτῆς· καὶ ἐγένετο κατὰ τὰ μέτρα τῆς πύλης τῆς βλεπούσης κατὰ ἀνατολὰς, πηχῶν πεντήκοντα τὸ μῆκος αὐτῆς, καὶ πηχῶν εἰκοσιπέντε τὸ εὖρος αὐτῆς·
and the chambers, three on this side and three on that; and the posts, and the porches, and the palm trees thereof: and they were according to the measures of the gate that looks eastward: the length thereof was fifty cubits, and the breadth thereof was twenty-five cubits.
22
וחלונו וְחַלּוֹנָיו ואלמו וְאֵלַמָּיו ותמרו וְתִמֹרָיו כְּמִדַּת הַשַּׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים וּבְמַעֲלוֹת שֶׁבַע יַעֲלוּ־בוֹ ואילמו וְאֵילַמָּיו לִפְנֵיהֶם
And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate that looketh toward the east; and it was ascended by seven steps; and the arches thereof were before them.
Καὶ αἱ θυρίδες αὐτῆς, καὶ τὰ αἰλαμμὼν, καὶ οἱ φοίνικες αὐτῆς καθὼς ἡ πύλη ἡ βλέπουσα κατὰ ἀνατολάς· καὶ ἐν ἑπτὰ κλημακτῆρσιν ἀνέβαινον ἐπʼ αὐτὸν, καὶ τὰ αἰλαμμὼν ἔσωθεν·
And its windows, and its porches, and its palm trees, were according to [the dimensions of] the gate looking eastward; and they went up to it by seven steps; and the porches were within.
23
וְשַׁעַר לֶחָצֵר הַפְּנִימִי נֶגֶד הַשַּׁעַר לַצָּפוֹן וְלַקָּדִים וַיָּמָד מִשַּׁעַר אֶל־שַׁעַר מֵאָה אַמָּה
And there was a gate to the inner court over against the other gate, northward as also eastward; and he measured from gate to gate a hundred cubits.
Καὶ πύλη τῇ αὐλῇ τῇ ἐσωτέρᾳ βλέπουσα ἐπὶ πύλην τοῦ Βοῤῥᾶ, ὃν τρόπον τῆς πύλης τῆς βλεπούσης κατὰ ἀνατολάς· καὶ διεμέτρησε τὴν αὐλὴν ἀπὸ πύλης ἐπὶ πύλην, πήχεις ἑκατόν.
And [there was] a gate to the inner court looking toward the north gate, after the manner of the gate looking toward the east; and he measured the court from gate to gate, a hundred cubits.
24
וַיּוֹלִכֵנִי דֶּרֶךְ הַדָּרוֹם וְהִנֵּה־שַׁעַר דֶּרֶךְ הַדָּרוֹם וּמָדַד אילו אֵילָיו ואילמו וְאֵילַמָּיו כַּמִּדּוֹת הָאֵלֶּה
And he led me toward the south, and behold a gate toward the south; and he measured the posts thereof, and the arches thereof according to these measures.
Καὶ ἤγαγέ με κατὰ Νότον, καὶ ἰδοὺ πύλη βλέπουσα πρὸς Νότον, καὶ διεμέτρησεν αὐτὴν, καὶ τὰ θεὲ, καὶ τὰ αἰλεῦ, καὶ τὰ αἰλαμμὼν, κατὰ τὰ μέτρα ταῦτα.
And he brought me to the south side, and behold a gate looking southward: and he measured it, and its chambers, and its posts, and its porches, according to these dimensions.
25
וְחַלּוֹנִים לוֹ ולאילמו וּלְאֵילַמָּיו סָבִיב סָבִיב כְּהַחֲלֹּנוֹת הָאֵלֶּה חֲמִשִּׁים אַמָּה אֹרֶךְ וְרֹחַב חָמֵשׁ וְעֶשְׂרִים אַמָּה
And there were windows in it and in the arches thereof round about, like those windows; the length was fifty cubits, and the breadth five and twenty cubits.
Καὶ αἱ θυρίδες αὐτῆς, καὶ τὰ αἰλαμμὼν κυκλόθεν, καθὼς αἱ θυρίδες τοῦ αἰλὰμ, πηχῶν πεντήκοντα τὸ μῆκος αὐτῆς, καὶ πηχῶν εἰκοσιπέντε τὸ εὖρος αὐτῆς,
And its windows and its porches round about were according to the windows of the porch: the length thereof was fifty cubits, and the breadth thereof was five and twenty cubits.
26
וּמַעֲלוֹת שִׁבְעָה עלותו עֹלוֹתָיו ואלמו וְאֵלַמָּיו לִפְנֵיהֶם וְתִמֹרִים לוֹ אֶחָד מִפּוֹ וְאֶחָד מִפּוֹ אֶל־אילו אֵילָיו
And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.
καὶ ἑπτὰ κλημακτῆρες αὐτῇ, καὶ αἰλαμμὼν ἔσωθεν, καὶ φοίνικες αὐτῇ, εἷς ἔνθεν καὶ εἷς ἔνθεν ἐπὶ τὰ αἰλεῦ.
And it had seven steps, and porches within: and it [had] palm trees on the posts, one on one side, and one on the other side.
27
וְשַׁעַר לֶחָצֵר הַפְּנִימִי דֶּרֶךְ הַדָּרוֹם וַיָּמָד מִשַּׁעַר אֶל־הַשַּׁעַר דֶּרֶךְ הַדָּרוֹם מֵאָה אַמּוֹת
And there was a gate to the inner court toward the south; and he measured from gate to gate toward the south a hundred cubits.
Καὶ πύλη κατέναντι τῆς πύλης τῆς αὐλῆς τῆς ἐσωτέρας πρὸς Νότον, καὶ διεμέτρησε τὴν αὐλὴν ἀπὸ πύλης ἐπὶ πύλην, πήχεις ἑκατὸν τὸ εὖρος πρὸς Νότον.
And [there was] a gate opposite the gate of the inner court southward: and he measured the court from gate to gate, a hundred cubits in breadth southward.
28
וַיְבִיאֵנִי אֶל־חָצֵר הַפְּנִימִי בְּשַׁעַר הַדָּרוֹם וַיָּמָד אֶת־הַשַּׁעַר הַדָּרוֹם כַּמִּדּוֹת הָאֵלֶּה
Then he brought me to the inner court by the south gate; and he measured the south gate according to these measures;
Καὶ εἰσήγαγέ με εἰς τὴν αὐλὴν τὴν ἐσωτέραν τῆς πύλης τῆς πρὸς Νότον, καὶ διεμέτρησε τὴν πύλην κατὰ τὰ μέτρα ταῦτα,
And he brought me into the inner court of the south gate: and he measured the gate according to these measures;
29
ותאו וְתָאָיו ואילו וְאֵילָיו ואלמו וְאֵלַמָּיו כַּמִּדּוֹת הָאֵלֶּה וְחַלּוֹנוֹת לוֹ ולאלמו וּלְאֵלַמָּיו סָבִיב סָבִיב חֲמִשִּׁים אַמָּה אֹרֶךְ וְרֹחַב עֶשְׂרִים וְחָמֵשׁ אַמּוֹת
and the cells thereof, and the posts thereof, and the arches thereof, according to these measures; and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
καὶ τὰ θεὲ, καὶ τὰ αἰλεῦ, καὶ τὰ αἰλαμμὼν κατὰ τὰ μέτρα ταῦτα, καὶ θυρίδες αὐτῇ, καὶ τῷ αἰλαμμὼν κύκλῳ, πήχεις πεντήκοντα τὸ μῆκος αὐτῆς,
and the chambers, and the posts, and the porches, according to these measures: and [there were] windows to it and to the porches round about: its length was fifty cubits, and [its] breadth twenty-five cubits,
30
וְאֵלַמּוֹת סָבִיב סָבִיב אֹרֶךְ חָמֵשׁ וְעֶשְׂרִים אַמָּה וְרֹחַב חָמֵשׁ אַמּוֹת
And there were arches round about, five and twenty cubits long, and five cubits broad.
31
וְאֵלַמָּו אֶל־חָצֵר הַחִצוֹנָה וְתִמֹרִים אֶל־אילו אֵילָיו וּמַעֲלוֹת שְׁמוֹנֶה מעלו מַעֲלָיו
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof; and the going up to it had eight steps.
καὶ τὸ εὖρος πήχεις εἰκοσιπέντε τοῦ αἰλὰμ εἰς τὴν αὐλὴν τὴν ἐξωτέραν, καὶ φοίνικες τῷ αἰλεῦ, καὶ ὀκτὼ κλημακτῆρες.
from the porch to the outer court: and [there were] palm trees to the post [thereof], and eight steps.
32
וַיְבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי דֶּרֶךְ הַקָּדִים וַיָּמָד אֶת־הַשַּׁעַר כַּמִּדּוֹת הָאֵלֶּה
And he brought me into the inner court toward the east; and he measured the gate according to these measures;
Καὶ εἰσήγαγέ με εἰς τὴν πύλην τὴν βλέπουσαν κατὰ ἀνατολὰς, καὶ διεμέτρησεν αὐτὴν κατὰ τὰ μέτρα ταῦτα,
And he brought me in at the gate that looks eastward: and he measured it according to these measures:
33
ותאו וְתָאָיו ואלו וְאֵלָיו ואלמו וְאֵלַמָּיו כַּמִּדּוֹת הָאֵלֶּה וְחַלּוֹנוֹת לוֹ ולאלמו וּלְאֵלַמָּיו סָבִיב סָבִיב אֹרֶךְ חֲמִשִּׁים אַמָּה וְרֹחַב חָמֵשׁ וְעֶשְׂרִים אַמָּה
and the cells thereof, and the posts thereof, and the arches thereof, according to these measures; and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
καὶ τὰ θεὲ, καὶ τὰ αἰλεῦ, καὶ τὰ αἰλαμμὼν κατὰ τὰ μέτρα ταῦτα, καὶ θυρίδες αὐτῇ καὶ αἰλαμμὼν κύκλῳ πήχεις πεντήκοντα μῆκος αὐτῆς, καὶ εὖρος αὐτῆς πήχεις εἰκοσιπέντε.
and the chambers, and the posts, and the porches according to these measures: and [there were] windows to it, and porches round about: the length of it was fifty cubits, and the breadth of it twenty-five cubits.
34
ואלמו וְאֵלַמָּיו לֶחָצֵר הַחִיצוֹנָה וְתִמֹרִים אֶל־אלו אֵלָיו מִפּוֹ וּמִפּוֹ וּשְׁמֹנֶה מַעֲלוֹת מעלו מַעֲלָיו
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side; and the going up to it had eight steps.
Καὶ αἰλαμμὼν εἰς τὴν αὐλὴν τὴν ἐσωτέραν, καὶ φοίνικες ἐπὶ τοῦ αἰλεῦ ἔνθεν καὶ ἔνθεν, καὶ ὀκτὼ κλημακτῆρες αὐτῇ.
And [there were] porches [opening] into the inner court, and palm trees on the posts on this side and on that side: and it [had] eight steps.
35
וַיְבִיאֵנִי אֶל־שַׁעַר הַצָּפוֹן וּמָדַד כַּמִּדּוֹת הָאֵלֶּה
And he brought me to the north gate; and he measured it according to these measures;
Καὶ εἰσήγαγέ με εἰς τὴν πύλην τὴν πρὸς βοῤῥᾶν, καὶ διεμέτρησε κατὰ τὰ μέτρα ταῦτα,
And he brought me in at the northern gate, and measured [it] according to these measures;
36
תאו תָּאָיו אלו אֵלָיו ואלמו וְא͏ֵלַמָּיו וְחַלּוֹנוֹת לוֹ סָבִיב סָבִיב אֹרֶךְ חֲמִשִּׁים אַמָּה וְרֹחַב חָמֵשׁ וְעֶשְׂרִים אַמָּה
the cells thereof, the posts thereof, and the arches thereof; and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
καὶ τὰ θεὲ, καὶ τὰ αἰλεῦ, καὶ τὰ αἰλαμμὼν, καὶ θυρίδες αὐτῇ κύκλῳ, καὶ τὸ αἰλαμμὼν αὐτῆς, πήχεις πεντήκοντα μῆκος αὐτῆς, καὶ εὖρος πήχεις εἰκοσιπέντε·
and the chambers, and the posts, and the porches: and it [had] windows round about, and [it had] its porches: the length of it was fifty cubits, and the breadth twenty-five cubits.
37
ואילו וְאֵילָיו לֶחָצֵר הַחִיצוֹנָה וְתִמֹרִים אֶל־אילו אֵילָיו מִפּוֹ וּמִפּוֹ וּשְׁמֹנֶה מַעֲלוֹת מעלו מַעֲלָיו
And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side; and the going up to it had eight steps.
Καὶ τὰ αἰλαμμὼν εἰς τὴν αὐλὴν τὴν ἐξωτέραν, καὶ φοίνικες τῷ αἰλεῦ ἔνθεν καὶ ἔνθεν, καὶ ὀκτὼ κλημακτῆρες αὐτῇ.
And its porches were toward the inner court; and [there were] palm trees to the posts on this side and on that side: and it [had] eight steps.
38
וְלִשְׁכָּה וּפִתְחָהּ בְּאֵילִים הַשְּׁעָרִים שָׁם יָדִיחוּ אֶת־הָעֹלָה
And a chamber with the entry thereof was by the posts at the gates; there was the burnt-offering to be washed.
Τὰ παστοφόρια αὐτῆς, καὶ τὰ θυρώματα αὐτῆς, καὶ τὰ αἰλαμμὼν αὐτῆς ἐπὶ τῆς πύλης τῆς δευτέρας ἔκρυσις,
Its chambers and its doorways, and its porches at the second gate [served as] a drain,
39
וּבְאֻלָם הַשַּׁעַר שְׁנַיִם שֻׁלְחָנוֹת מִפּוֹ וּשְׁנַיִם שֻׁלְחָנוֹת מִפֹּה לִשְׁחוֹט אֲלֵיהֶם הָעוֹלָה וְהַחַטָּאת וְהָאָשָׁם
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the guilt-offering.
ὅπως σφάζωσιν ἐν αὐτῇ τὰ ὑπὲρ ἁμαρτίας, καὶ τὰ ὑπὲρ ἀγνοίας.
that they might slay in it the sin offerings, and the trespass offerings.
40
וְאֶל־הַכָּתֵף מִחוּצָה לָעוֹלֶה לְפֶתַח הַשַּׁעַר הַצָּפוֹנָה שְׁנַיִם שֻׁלְחָנוֹת וְאֶל־הַכָּתֵף הָאַחֶרֶת אֲשֶׁר לְאֻלָם הַשַּׁעַר שְׁנַיִם שֻׁלְחָנוֹת
And on the one side without, as one goeth up to the entry of the gate toward the north, were two tables; and on the other side of the porch of the gate were two tables.
Καὶ κατὰ νώτου τοῦ ῥύακος τῶν ὁλοκαυτωμάτων τῆς βλεπούσης πρὸς Βοῤῥᾶν, δύο τράπεζαι πρὸς ἀνατολὰς κατὰ νώτου τῆς δευτέρας, καὶ τοῦ αἰλὰμ τῆς πύλης δύο τράπεζαι κατὰ ἀνατολάς.
And behind the drain for the whole burnt offerings at the north [gate], two tables eastward behind the second gate; and [behind] the porch of the gate two tables eastward.
41
אַרְבָּעָה שֻׁלְחָנוֹת מִפֹּה וְאַרְבָּעָה שֻׁלְחָנוֹת מִפֹּה לְכֶתֶף הַשָּׁעַר שְׁמוֹנָה שֻׁלְחָנוֹת אֲלֵיהֶם יִשְׁחָטוּ
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon to slay the sacrifices.
Τέσσαρες ἔνθεν, καὶ τέσσαρες ἔνθεν κατὰ νώτου τῆς πύλης, ἐπʼ αὐτὰς σφάζουσι τὰ θύματα· κατέναντι τῶν ὀκτὼ τραπεζῶν τῶν θυμάτων.
Four on one side and four on the other side behind the gate; upon them they kill the victims, in front of the eight tables of sacrifices.
42
וְאַרְבָּעָה שֻׁלְחָנוֹת לָעוֹלָה אַבְנֵי גָזִית אֹרֶךְ אַמָּה אַחַת וָחֵצִי וְרֹחַב אַמָּה אַחַת וָחֵצִי וְגֹבַהּ אַמָּה אֶחָת אֲלֵיהֶם וְיַנִּיחוּ אֶת־הַכֵּלִים אֲשֶׁר יִשְׁחֲטוּ אֶת־הָעוֹלָה בָּם וְהַזָּבַח
Moreover there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high, whereupon to lay the instruments wherewith the burnt-offering and the sacrifice are slain.
Καὶ τέσσαρες τράπεζαι τῶν ὁλοκαυτωμάτων λίθιναι λελαξευμέναι, πήχεως καὶ ἡμίσους τὸ πλάτος, καὶ πήχεων δύο ἡμίσους τὸ μῆκος, καὶ ἐπὶ πῆχυν τὸ ὕψος· ἐπʼ αὐτὰ ἐπιθήσουσι τὰ σκεύη, ἑν οἷς σφάζουσιν ἐκεῖ τὰ ὁλοκαυτώματα καὶ τὰ θύματα.
And [there were] four tables of hewn stone for whole burnt offerings, the breadth [of them was] a cubit and a half, and the length [of them] two cubits [and] a half, and [their] height was a cubit: on them they shall place the instruments with which they slay there the whole burnt offerings and the victims.
43
וְהַשְׁפַתַּיִם טֹפַח אֶחָד מוּכָנִים בַּבַּיִת סָבִיב סָבִיב וְאֶל־הַשֻּׁלְחָנוֹת בְּשַׂר הַקָּרְבָן
And the slabs, a handbreadth long, were fastened within round about; and upon the tables was to be the flesh of the offering.
Καὶ παλαιστὴν ἕξουσι γεῖσος λελαξευμένον ἔσωθεν κύκλῳ, καὶ ἐπὶ τὰς τραπέζας ἐπάνωθεν στέγας, τοῦ καλύπτεσθαι ἀπὸ τοῦ ὑετοῦ, καὶ ἀπὸ τῆς ξηρασίας.
And they shall have within a border of hewn stone round about of a span broad, and over the tables above screens for covering [them] from the wet and from the heat.
44
וּמִחוּצָה לַשַּׁעַר הַפְּנִימִי לִשְׁכוֹת שָׁרִים בֶּחָצֵר הַפְּנִימִי אֲשֶׁר אֶל־כֶּתֶף שַׁעַר הַצָּפוֹן וּפְנֵיהֶם דֶּרֶךְ הַדָּרוֹם אֶחָד אֶל־כֶּתֶף שַׁעַר הַקָּדִים פְּנֵי דֶּרֶךְ הַצָּפֹן
And without the inner gate were chambers for the guard in the inner court, which was at the side of the north gate, and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
Καὶ εἰσήγαγέ με εἰς τὴν αὐλὴν τὴν ἐσωτέραν· καὶ ἰδοὺ δύο ἐξέδραι ἐν τῇ αὐλῇ τῇ ἐσωτέρᾳ, μία κατὰ νώτου τῆς πύλης τῆς βλεπούσης πρὸς Βοῤῥᾶν, φέρουσα πρὸς Νότον, καὶ μία κατὰ νώτου τῆς πύλης τῆς πρὸς Νότον, βλεπούσης δὲ πρὸς Βοῤῥᾶν.
And he brought me into the inner court, and behold [there were] two chambers in the inner court, one behind the gate looking to the north, turning southward, and one behind the southern gate, but which looks to the north.
45
וַיְדַבֵּר אֵלָי זֹה הַלִּשְׁכָּה אֲשֶׁר פָּנֶיהָ דֶּרֶךְ הַדָּרוֹם לַכֹּהֲנִים שֹׁמְרֵי מִשְׁמֶרֶת הַבָּיִת
And he said unto me: 'This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
Καὶ εἶπε πρὸς μὲ, ἡ ἐξέδρα αὕτη ἡ βλέπουσα πρὸς Νότον, τοῖς ἱερεῦσι τοῖς φυλάσσουσι τὴν φυλακὴν τοῦ οἴκου,
And he said to me, This chamber that looks to the south, is for the priests that keep the charge of the house.
46
וְהַלִּשְׁכָּה אֲשֶׁר פָּנֶיהָ דֶּרֶךְ הַצָּפוֹן לַכֹּהֲנִים שֹׁמְרֵי מִשְׁמֶרֶת הַמִּזְבֵּחַ הֵמָּה בְנֵי־צָדוֹק הַקְּרֵבִים מִבְּנֵי־לֵוִי אֶל־יְהוָה לְשָׁרְתוֹ
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar; these are the sons of Zadok, who from among the sons of Levi come near to HaShem to minister unto Him.'
καὶ ἡ ἐξέδρα ἡ βλέπουσα πρὸς Βοῤῥᾶν, τοῖς ἱερεῦσι τοῖς φυλάσσουσι τὴν φυλακὴν τοῦ θυσιαστηρίου· ἐκεῖνοί εἰσιν οἱ υἱοὶ Σαδδοὺκ, οἱ ἐγγίζοντες ἐκ τοῦ Λευὶ πρὸς Κύριον, λειτουργεῖν αὐτῷ.
And the chamber that looks to the north is for the priests that keep the charge of the altar: they are the sons of Zadok, those of the tribe of Levi who draw near to the Lord to serve him.
47
וַיָּמָד אֶת־הֶחָצֵר אֹרֶךְ מֵאָה אַמָּה וְרֹחַב מֵאָה אַמָּה מְרֻבָּעַת וְהַמִּזְבֵּחַ לִפְנֵי הַבָּיִת
And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.
Καὶ διεμέτρησε τὴν αὐλὴν, μῆκος πηχῶν ἑκατὸν, καὶ εὖρος πήχεις ἑκατὸν, ἐπὶ τὰ τέσσαρα μέρη αὐτῆς, καὶ τὸ θυσιαστήριον ἀπέναντι τοῦ οἴκου.
And he measured the court, the length [whereof was] a hundred cubits, and the breadth a hundred cubits, on its four sides; and the altar in front of the house.
48
וַיְבִאֵנִי אֶל־אֻלָם הַבַּיִת וַיָּמָד אֵל אֻלָם חָמֵשׁ אַמּוֹת מִפֹּה וְחָמֵשׁ אַמּוֹת מִפֹּה וְרֹחַב הַשַּׁעַר שָׁלֹשׁ אַמּוֹת מִפּוֹ וְשָׁלֹשׁ אַמּוֹת מִפּוֹ
Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side; and the breadth of the gate was three cubits on this side, and three cubits on that side.
Καὶ εἰσήγαγέ με εἰς τὸ αἰλὰμ τοῦ οἴκου· καὶ διεμέτρησε τὸ αἲλ τοῦ αἰλὰμ πηχῶν πέντε τὸ πλάτος ἔνθεν, καὶ πηχῶν πέντε ἔνθεν, καὶ τὸ εὖρος τοῦ θυρώματος πηχῶν δεκατεσσάρων, καὶ ἐπωμίδες τῆς θύρας τοῦ αἰλὰμ πηχῶν τριῶν ἔνθεν, καὶ πηχῶν τριῶν ἔνθεν.
And he brought me into the porch of the house; and he measured the post of the porch, the breadth was five cubits on one side and five cubits on the other side; and the breadth of the door [was] fourteen cubits, and the side pieces of the door of the porch [were] three cubits on one side, and three cubits on the other side.
49
אֹרֶךְ הָאֻלָם עֶשְׂרִים אַמָּה וְרֹחַב עַשְׁתֵּי עֶשְׂרֵה אַמָּה וּבַמַּעֲלוֹת אֲשֶׁר יַעֲלוּ אֵלָיו וְעַמֻּדִים אֶל־הָאֵילִים אֶחָד מִפֹּה וְאֶחָד מִפֹּה
The length of the porch was twenty cubits, and the breadth eleven cubits; and it was by steps that it was ascended; and there were pillars by the posts, one on this side, and another on that side.
Καὶ τὸ μῆκος τοῦ αἰλὰμ πηχῶν εἴκοσι, καὶ τὸ εὖρος πηχῶν δώδεκα· καὶ ἐπὶ δέκα ἀναβαθμῶν ἀνέβαινον ἐπʼ αὐτὸ, καὶ στύλοι ἦσαν ἐπὶ τὸ αἰλάμ, εἷς ἔνθεν καὶ εἷς ἔνθεν.
And the length of the porch was twenty cubits, and the breadth twelve cubits; and they went up to it by ten steps; and [there were] pillars to the porch, one on this side and one on that side.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

† Licensed for non-commercial use only. Full credits and licences: Credits and licences.