Textorah

I Chronicles 2

1
אֵלֶּה בְּנֵי יִשְׂרָאֵל רְאוּבֵן שִׁמְעוֹן לֵוִי וִיהוּדָה יִשָׂשכָר וּזְבֻלוּן
These are the sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun;
Ταῦτα τὰ ὀνόματα τῶν υἱῶν Ἰσραήλ· Ῥουβὴν, Συμεὼν, Λευὶ, Ἰούδα, Ἰσσάχαρ, Ζαβουλὼν,
These [are] the names of the sons of Israel;
2
דָּן יוֹסֵף וּבִנְיָמִן נַפְתָּלִי גָּד וְאָשֵׁר
Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
Δὰν, Ἰωσὴφ, Βενιαμὶν, Νεφθαλὶ, Γὰδ, Ἀσήρ.
Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, Asher.
3
בְּנֵי יְהוּדָה עֵר וְאוֹנָן וְשֵׁלָה שְׁלוֹשָׁה נוֹלַד לוֹ מִבַּת־שׁוּעַ הַכְּנַעֲנִית וַיְהִי עֵר בְּכוֹר יְהוּדָה רַע בְּעֵינֵי יְהוָה וַיְמִיתֵהוּ
The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Bath-shua the Canaanitess. And Er, Judah's first-born, was wicked in the sight of HaShem; and He slew him.
Υἱοὶ Ἰούδα, Ἢρ, Αὐνὰν, Σηλώμ· τρεῖς ἐγεννήθησαν αὐτῷ ἐκ τῆς θυγατρὸς Σαύας τῆς Χανανίτιδος· καὶ ἦν Ἢρ ὁ πρωτότοκος Ἰούδα πονηρὸς ἐναντίον Κυρίου, καὶ ἀπέκτεινεν αὐτόν·
The sons of Judah; Er, Onan, Shelah. [These] three were born to him of the daughter of Shua the Canaanitish woman: and Er, the firstborn of Judah, [was] wicked before the Lord, and he slew him.
4
וְתָמָר כַּלָּתוֹ יָלְדָה לּוֹ אֶת־פֶּרֶץ וְאֶת־זָרַח כָּל־בְּנֵי יְהוּדָה חֲמִשָּׁה
And Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five.
Καὶ Θάμαρ ἡ νύμφη αὐτοῦ ἔτεκεν αὐτῷ τὸν Φαρὲς, καὶ τὸν Ζαρα· πάντες υἱοὶ Ἰούδα πέντε.
And Tamar his daughter-in-law bore to him Perez, and Zerah: all the sons of Judah [were] five.
5
בְּנֵי־פֶרֶץ חֶצְרוֹן וְחָמוּל
The sons of Perez: Hezron, and Hamul.
Υἱοὶ Φαρὲς, Ἐσρὼμ, καὶ Ἰεμουήλ.
The sons of Perez, Hezron, and Hamul.
6
וּבְנֵי זֶרַח זִמְרִי וְאֵיתָן וְהֵימָן וְכַלְכֹּל וָדָרַע כֻּלָּם חֲמִשָּׁה
And the sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.
Καὶ υἱοὶ Ζαρὰ, Ζαμβρὶ, καὶ Αἰθὰμ, καὶ Αἰμουὰν, καὶ Καλχὰλ, καὶ Δαρὰδ, πάντες πέντε.
And the sons of Zerah, Zimri, and Ethan, and Heman, and Calcol, and Dara, [in] all five.
7
וּבְנֵי כַּרְמִי עָכָר עוֹכֵר יִשְׂרָאֵל אֲשֶׁר מָעַל בַּחֵרֶם
And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass concerning the devoted thing.
Καὶ υἱοὶ Χαρμὶ, Ἀχὰρ ὁ ἐμποδοστάτης Ἰσραὴλ, ὃς ἠθέτησεν εἰς τὸ ἀνάθεμα.
And the sons of Carmi; Achan the troubler of Israel, who was disobedient in the accursed thing.
8
וּבְנֵי אֵיתָן עֲזַרְיָה
And the sons of Ethan: Azariah.
Καὶ υἱοὶ Αἰθὰμ, Ἀζαρίας.
And the sons of Ethan; Azariah,
9
וּבְנֵי חֶצְרוֹן אֲשֶׁר נוֹלַד־לוֹ אֶת־יְרַחְמְאֵל וְאֶת־רָם וְאֶת־כְּלוּבָי
The sons also of Hezron, that were born unto him: Jerahmeel, and Ram, and Chelubai.
Καὶ υἱοὶ Ἐσρὼμ οἳ ἐτέχθησαν αὐτῷ, ὁ Ἱεραμεὴλ, καὶ ὁ Ἀρὰμ, καὶ ὁ Χαλέβ.
and the sons of Hezron who were born to him; Jerahmeel, and Ram, and Chelubai.
10
וְרָם הוֹלִיד אֶת־עַמִּינָדָב וְעַמִּינָדָב הוֹלִיד אֶת־נַחְשׁוֹן נְשִׂיא בְּנֵי יְהוּדָה
And Ram begot Amminadab; and Amminadab begot Nahshon, prince of the children of Judah;
Καὶ Ἀρὰμ ἐγέννησε τὸν Ἀμιναδὰβ, καὶ Ἀμιναδὰβ ἐγέννησε τὸν Ναασσὼν ἄρχοντα οἴκου Ἰούδα,
And Ram begot Amminadab, and Amminadab begot Nahshon, chief of the house of Judah.
11
וְנַחְשׁוֹן הוֹלִיד אֶת־שַׂלְמָא וְשַׂלְמָא הוֹלִיד אֶת־בֹּעַז
and Nahshon begot Salma, and Salma begot Boaz;
καὶ Ναασσὼν ἐγέννησε τὸν Σαλμὼν, καὶ Σαλμὼν ἐγέννησε τὸν Βοὸζ,
And Nahshon begot Salmon, and Salmon begot Boaz,
12
וּבֹעַז הוֹלִיד אֶת־עוֹבֵד וְעוֹבֵד הוֹלִיד אֶת־יִשָׁי
and Boaz begot Obed, and Obed begot Jesse;
καὶ Βοὸζ ἐγέννησε τὸν Ὠβὴδ, καὶ Ὠβὴδ ἐγέννησε τὸν Ἰεσσαὶ,
and Boaz begot Obed, and Obed begot Jesse.
13
וְאִישַׁי הוֹלִיד אֶת־בְּכֹרוֹ אֶת־אֱלִיאָב וַאֲבִינָדָב הַשֵּׁנִי וְשִׁמְעָא הַשְּׁלִישִׁי
and Jesse begot his first-born Eliab, and Abinadab the second, and Shimea the third;
καὶ Ἰεσσαὶ ἐγέννησε τὸν πρωτότοκον αὐτοῦ τὸν Ἐλιὰβ, Ἀμιναδὰβ ὁ δεύτερος, Σαμαὰ ὁ τρίτος,
And Jesse begot his firstborn Eliab, Abinadab [was] the second, Shimea the third,
14
נְתַנְאֵל הָרְבִיעִי רַדַּי הַחֲמִישִׁי
Nethanel the fourth, Raddai the fifth;
Ναθαναὴλ ὁ τέταρτος, Ζαβδαῒ ὁ πέμπτος,
Nethanel the fourth, Raddai the fifth,
15
אֹצֶם הַשִּׁשִּׁי דָּוִיד הַשְּׁבִעִי
Ozem the sixth, David the seventh.
Ἀσὰμ ὁ ἕκτος, Δαυὶδ ὁ ἕβδομος.
Ozem the sixth, David the seventh.
16
ואחיתיהם וְאַחְיוֹתֵיהֶם צְרוּיָה וַאֲבִיגָיִל וּבְנֵי צְרוּיָה אַבְשַׁי וְיוֹאָב וַעֲשָׂה־אֵל שְׁלֹשָׁה
And their sisters were Zeruiah and Abigail. And the sons of Zeruiah: Abishai, and Joab, and Asahel, three.
Καὶ ἡ ἀδελφὴ αὐτῶν Σαρουία, καὶ Ἀβιγαία· καὶ υἱοὶ Σαρουία, Ἀβισὰ, καὶ Ἰωὰβ, καὶ Ἀσαὴλ, τρεῖς.
And their sister [was] Zeruiah, and [another] Abigail: and the sons of Zeruiah [were] Abishai, and Joab, and Asahel, three.
17
וַאֲבִיגַיִל יָלְדָה אֶת־עֲמָשָׂא וַאֲבִי עֲמָשָׂא יֶתֶר הַיִּשְׁמְעֵאלִי
And Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.
Καὶ Ἀβειγαία ἐγέννησε τὸν Ἀμεσσάβ· καὶ πατὴρ Ἀμεσσὰβ Ἰοθὸρ ὁ Ἰσμαηλίτης.
And Abigail bore Amasa: and the father of Amasa [was] Jether the Ishmaelite.
18
וְכָלֵב בֶּן־חֶצְרוֹן הוֹלִיד אֶת־עֲזוּבָה אִשָּׁה וְאֶת־יְרִיעוֹת וְאֵלֶּה בָנֶיהָ יֵשֶׁר וְשׁוֹבָב וְאַרְדּוֹן
And Caleb the son of Hezron begot children of Azubah his wife--and of Jerioth--and these were her sons: Jesher, and Shobab, and Ardon.
Καὶ Χαλὲβ υἱὸς Ἐσρὼμ ἔλαβε τὴν Γαζουβὰ γυναῖκα, καὶ τὴν Ἰεριώθ· καὶ οὗτοι υἱοὶ αὐτῆς, Ἰασὰρ, καὶ Σουβὰβ, καὶ Ἀρδών.
And Caleb the son of Hezron took Azubah to wife, and Jerioth: and these [were] her sons; Jesher, and Shobab, and Ardon.
19
וַתָּמָת עֲזוּבָה וַיִּקַּח־לוֹ כָלֵב אֶת־אֶפְרָת וַתֵּלֶד לוֹ אֶת־חוּר
And Azubah died, and Caleb took unto him Ephrath, who bore him Hur.
Καὶ ἀπέθανε Γαζουβὰ, καὶ ἔλαβεν ἑαυτῷ Χαλὲβ τὴν Ἐφρὰθ, καὶ ἔτεκεν αὐτῷ τὸν Ὥρ.
And Azubah died; and Caleb took to himself Ephrath, and she bore to him Hur.
20
וְחוּר הוֹלִיד אֶת־אוּרִי וְאוּרִי הוֹלִיד אֶת־בְּצַלְאֵל
And Hur begot Uri, and Uri begot Bezalel.
Καὶ Ὣρ ἐγέννησε τὸν Οὐρί· καὶ Οὐρὶ ἐγέννησε τὸν Βεσελεήλ.
And Hur begot Uri, and Uri begot Bezalel.
21
וְאַחַר בָּא חֶצְרוֹן אֶל־בַּת־מָכִיר אֲבִי גִלְעָד וְהוּא לְקָחָהּ וְהוּא בֶּן־שִׁשִּׁים שָׁנָה וַתֵּלֶד לוֹ אֶת־שְׂגוּב
And afterward Hezron went in to the daughter of Machir the father of Gilead; whom he took to wife when he was threescore years old; and she bore him Segub.
Καὶ μετὰ ταῦτα εἰσῆλθεν Ἐσρὼν πρὸς τὴν θυγατέρα Μαχὶρ πατρὸς Γαλαὰδ, καὶ αὐτὸς ἔλαβεν αὐτὴν, καὶ αὐτὸς ἑξηκονταπέντε ἐτῶν ἦν· καὶ ἔτεκεν αὐτῷ τὸν Σερούχ.
And after this Hezron went in to the daughter of Machir the father of Gilead, and he took her when he was sixty-five years old; and she bore him Segub.
22
וּשְׂגוּב הוֹלִיד אֶת־יָאִיר וַיְהִי־לוֹ עֶשְׂרִים וְשָׁלוֹשׁ עָרִים בְּאֶרֶץ הַגִּלְעָד
And Segub begot Jair, who had three and twenty cities in the land of Gilead.
Καὶ Σεροὺχ ἐγέννησε τὸν Ἰαΐρ. καὶ ἦσαν αὐτῷ εἴκοσι καὶ τρεῖς πόλεις ἐν τῇ Γαλαάδ.
And Segub begot Jair, and he had twenty-three cities in Gilead.
23
וַיִּקַּח גְּשׁוּר־וַאֲרָם אֶת־חַוֺּת יָאִיר מֵאִתָּם אֶת־קְנָת וְאֶת־בְּנֹתֶיהָ שִׁשִּׁים עִיר כָּל־אֵלֶּה בְּנֵי מָכִיר אֲבִי־גִלְעָד
And Geshur and Aram took Havvoth-jair from them, with Kenath, and the villages thereof, even threescore cities. All these were the sons of Machir the father of Gilead.
Καὶ ἔλαβε Γεδσοὺρ καὶ Ἀρὰμ τὰς κώμας Ἰαῒρ ἐξ αὐτῶν, τὴν Κανὰθ καὶ τὰς κώμας αὐτῆς, ἑξήκοντα πόλεις· πᾶσαι αὗται υἱῶν Μαχὶρ πατρὸς Γαλαάδ.
And he took Geshur and Aram, the towns of Jair from them; [with] Kenath and its towns, sixty cities. All these [belonged to] the sons of Machir the father of Gilead.
24
וְאַחַר מוֹת־חֶצְרוֹן בְּכָלֵב אֶפְרָתָה וְאֵשֶׁת חֶצְרוֹן אֲבִיָּה וַתֵּלֶד לוֹ אֶת־אַשְׁחוּר אֲבִי תְקוֹעַ
And after that Hezron was dead in Caleb-ephrath, then Abiah Hezron's wife bore him Ashhur the father of Tekoa.
Καὶ μετὰ τὸ ἀποθανεῖν Ἐσρὼν, ἦλθε Χαλὲβ εἰς Ἐφραθά· καὶ ἡ γυνὴ Ἐσρὼν Ἀβιά· καὶ ἔτεκεν αὐτῷ τὸν Ἀσχὼ πατέρα Θεκωέ.
And after the death of Hezron, Caleb came to Ephrathah; and the wife of Hezron [was] Abia; and she bore him Ashhur the father of Tekoa.
25
וַיִּהְיוּ בְנֵי־יְרַחְמְאֵל בְּכוֹר חֶצְרוֹן הַבְּכוֹר רָם וּבוּנָה וָאֹרֶן וָאֹצֶם אֲחִיָּה
And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.
καὶ ἦσαν οἱ υἱοὶ Ἱεραμεὴλ πρωτοτόκου Ἐσρὼν, ὁ πρωτότοκος Ῥὰμ, καὶ Βαναὰ, καὶ Ἀρὰμ, καὶ Ἀσὰν ἀδελφὸς αὐτοῦ.
And the sons of Jerahmeel the firstborn of Hezron [were], the firstborn Ram, and Bunah, and Oren, and Ozem his brother.
26
וַתְּהִי אִשָּׁה אַחֶרֶת לִירַחְמְאֵל וּשְׁמָהּ עֲטָרָה הִיא אֵם אוֹנָם
And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
Καὶ ἦν γυνὴ ἑτέρα τῷ Ἱεραμεὴλ, καὶ ὄνομα αὐτῇ Ἀτάρα· αὕτη ἐστὶ μήτηρ Ὀζόμ.
And Jerahmeel had another wife, and her name [was] Atarah: she is the mother of Onam.
27
וַיִּהְיוּ בְנֵי־רָם בְּכוֹר יְרַחְמְאֵל מַעַץ וְיָמִין וָעֵקֶר
And the sons of Ram the first-born of Jerahmeel were Maaz, and Jamin, and Eker.
Καὶ ἦσαν υἱοὶ Ῥὰμ πρωτοτόκου Ἱεραμεὴλ, Μαὰς, καὶ Ἰαμὶν, καὶ Ἀκόρ.
And the sons of Ram the firstborn of Jerahmeel were Maaz, and Jamin, and Eker.
28
וַיִּהְיוּ בְנֵי־אוֹנָם שַׁמַּי וְיָדָע וּבְנֵי שַׁמַּי נָדָב וַאֲבִישׁוּר
And the sons of Onam were Shammai, and Jada; and the sons of Shammai: Nadab, and Abishur.
Καὶ ἦσαν υἱοὶ Ὀζὸμ, Σαμαῒ, καὶ Ἰαδαέ· καὶ υἱοὶ Σαμαῒ, Ναδὰβ καὶ Ἀβισούρ.
And the sons of Onam were, Shammai, and Jada: and the sons of Shammai; Nadab, and Abishur.
29
וְשֵׁם אֵשֶׁת אֲבִישׁוּר אֲבִיהָיִל וַתֵּלֶד לוֹ אֶת־אַחְבָּן וְאֶת־מוֹלִיד
And the name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.
Καὶ ὄνομα τῆς γυναικὸς Ἀβισοὺρ, Ἀβιχαία· καὶ ἔτεκεν αὐτῷ τὸν Ἀχαβὰρ, καὶ τὸν Μωήλ.
And the name of the wife of Abishur [was] Abihail, and she bore him Ahban, and Molid.
30
וּבְנֵי נָדָב סֶלֶד וְאַפָּיִם וַיָּמָת סֶלֶד לֹא בָנִים
And the sons of Nadab: Seled, and Appaim; but Seled died without children.
Καὶ υἱοὶ Ναδὰβ, Σαλὰδ, καὶ Ἀπφαίν· καὶ ἀπέθανε Σαλὰδ οὐκ ἔχων τέκνα.
And the sons of Nadab; Seled and Appaim; and Seled died without children.
31
וּבְנֵי אַפַּיִם יִשְׁעִי וּבְנֵי יִשְׁעִי שֵׁשָׁן וּבְנֵי שֵׁשָׁן אַחְלָי
And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.
Καὶ υἱοὶ Ἀπφαὶν, Ἰσεμιήλ· καὶ υἱοὶ Ἰσεμιὴλ, Σωσάν· καὶ υἱοὶ Σωσὰν, Δαδαί.
And the sons of Appaim, Ishi; and the sons of Ishi, Sheshan; and the sons of Sheshan, Dadai.
32
וּבְנֵי יָדָע אֲחִי שַׁמַּי יֶתֶר וְיוֹנָתָן וַיָּמָת יֶתֶר לֹא בָנִים
And the sons of Jada the brother of Shammai: Jether, and Jonathan: and Jether died without children.
Καὶ υἱοὶ Δαδαὶ, Ἀχισαμὰς, Ἰεθὲρ, Ἰωνάθαν· καὶ ἀπέθανεν Ἰεθὲρ οὐκ ἔχων τέκνα.
And the sons of Dadai, Achisamas, Jether, Jonathan: and Jether died childless.
33
וּבְנֵי יוֹנָתָן פֶּלֶת וְזָזָא אֵלֶּה הָיוּ בְּנֵי יְרַחְמְאֵל
And the sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.
Καὶ υἱοὶ Ἰωνάθαν, Φαλὲθ, καὶ Ὁζάμ· οὗτοι ἦσαν υἱοὶ Ἱεραμεήλ.
And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.
34
וְלֹא־הָיָה לְשֵׁשָׁן בָּנִים כִּי אִם־בָּנוֹת וּלְשֵׁשָׁן עֶבֶד מִצְרִי וּשְׁמוֹ יַרְחָע
Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
Καὶ οὐκ ἦσαν τῷ Σωσὰν υἱοὶ, ἀλλʼ ἢ θυγατέρες· καὶ τῷ Σωσὰν παῖς Αἰγύπτιος, καὶ ὄνομα αὐτῷ Ἰωχήλ.
And Sheshan had no sons, but daughters. And Sheshan had an Egyptian servant, and his name [was] Jarha.
35
וַיִּתֵּן שֵׁשָׁן אֶת־בִּתּוֹ לְיַרְחָע עַבְדּוֹ לְאִשָּׁה וַתֵּלֶד לוֹ אֶת־עַתָּי
So Sheshan gave his daughter to Jarha his servant to wife; and she bore him Attai.
Καὶ ἔδωκε Σωσὰν τὴν θυγατέρα αὐτοῦ τῷ Ἰωχὴλ παιδὶ αὐτοῦ εἰς γυναῖκα, καὶ ἔτεκεν αὐτῷ τὸν Ἐθὶ,
And Sheshan gave his daughter to Jarha his servant to wife; and she bore him Attai.
36
וְעַתַּי הֹלִיד אֶת־נָתָן וְנָתָן הוֹלִיד אֶת־זָבָד
And Attai begot Nathan, and Nathan begot Zabad;
καὶ Ἐθὶ ἐγέννησε τὸν Ναθὰν, καὶ Ναθὰν ἐγέννησε τὸν Ζαβὲδ,
And Attai begot Nathan, and Nathan begot Zabad,
37
וְזָבָד הוֹלִיד אֶת־אֶפְלָל וְאֶפְלָל הוֹלִיד אֶת־עוֹבֵד
and Zabad begot Ephlal, and Ephlal begot Obed;
καὶ Ζαβὲδ ἐγέννησε τὸν Ἀφαμὴλ, καὶ Ἀφαμὴλ ἐγέννησε τὸν Ὠβὴδ,
and Zabad begot Ephlal, and Ephlal begot Obed.
38
וְעוֹבֵד הוֹלִיד אֶת־יֵהוּא וְיֵהוּא הוֹלִיד אֶת־עֲזַרְיָה
and Obed begot Jehu, and Jehu begot Azariah;
καὶ Ὠβὴδ ἐγέννησε τὸν Ἰηοὺ, καὶ Ἰηοὺ ἐγέννησε τὸν Ἀζαρίαν,
And Obed begot Jehu, and Jehu begot Azariah,
39
וַעֲזַרְיָה הֹלִיד אֶת־חָלֶץ וְחֶלֶץ הֹלִיד אֶת־אֶלְעָשָׂה
and Azariah begot Helez, and Helez begot Eleasah;
καὶ Ἀζαρίας ἐγέννησε τὸν Χελλὴς, καὶ Χελλὴς ἐγέννησε τὸν Ἐλεασὰ,
and Azariah begot Helez, and Helez begot Eleasah,
40
וְאֶלְעָשָׂה הֹלִיד אֶת־סִסְמָי וְסִסְמַי הֹלִיד אֶת־שַׁלּוּם
and Eleasah begot Sisamai, and Sisamai begot Shallum;
καὶ Ἐλεασὰ ἐγέννησε τὸν Σοσομαῒ, καὶ Σοσομαῒ ἐγέννησε τὸν Σαλοὺμ,
and Eleasah begot Sismai, and Sismai begot Shallum,
41
וְשַׁלּוּם הוֹלִיד אֶת־יְקַמְיָה וִיקַמְיָה הֹלִיד אֶת־אֱלִישָׁמָע
and Shallum begot Jekamiah, and Jekamiah begot Elishama.
καὶ Σαλοὺμ ἐγέννησε τὸν Ἰεχεμίαν, καὶ Ἰεχεμίας ἐγέννησε τὸν Ἐλισαμὰ, καὶ Ἐλισαμὰ ἐγέννησε τὸν Ἰσμαήλ.
and Shallum begot Jekamiah, and Jekamiah begot Elishama, and Elishama begot Ismael.
42
וּבְנֵי כָלֵב אֲחִי יְרַחְמְאֵל מֵישָׁע בְּכֹרוֹ הוּא אֲבִי־זִיף וּבְנֵי מָרֵשָׁה אֲבִי חֶבְרוֹן
And the sons of Caleb the brother of Jerahmeel were Mesha his first-born, who was the father of Ziph, and the sons of Mareshah the father of Hebron.
Καὶ υἱοὶ Χαλὲβ ἀδελφοῦ Ἱεραμεὴλ, Μαρισὰ ὁ πρωτότοκος αὐτοῦ· οὗτος πατὴρ Ζίφ· καὶ υἱοὶ Μαρισὰ πατρὸς Χεβρών.
And the sons of Caleb the brother of Jerahmeel [were], Mareshah his firstborn, he [is] the father of Ziph—and the sons of Mareshah the father of Hebron.
43
וּבְנֵי חֶבְרוֹן קֹרַח וְתַפֻּחַ וְרֶקֶם וָשָׁמַע
And the sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.
Καὶ υἱοὶ Χεβρὼν, Κορὲ, καὶ Θαπφοὺς, καὶ Ῥεκὸμ, καὶ Σαμαά.
And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
44
וְשֶׁמַע הוֹלִיד אֶת־רַחַם אֲבִי יָרְקֳעָם וְרֶקֶם הוֹלִיד אֶת־שַׁמָּי
And Shema begot Raham, the father of Jorkeam; and Rekem begot Shammai.
Καὶ Σαμαὰ ἐγέννησε τὸν Ῥαὲμ πατέρα Ἰεκλὰν, καὶ Ἰεκλὰν ἐγέννησε τὸν Σαμαΐ.
And Shema begot Raham the father of Jorkeam: and Jorkeam begot Shammai.
45
וּבֶן־שַׁמַּי מָעוֹן וּמָעוֹן אֲבִי בֵית־צוּר
And the son of Shammai was Maon; and Maon was the father of Beth-zur.
Καὶ υἱὸς αὐτοῦ Μαών· καὶ Μαὼν πατὴρ Βαιθσούρ.
And his son [was] Maon: and Maon [is] the father of Beth-zur.
46
וְעֵיפָה פִּילֶגֶשׁ כָּלֵב יָלְדָה אֶת־חָרָן וְאֶת־מוֹצָא וְאֶת־גָּזֵז וְחָרָן הֹלִיד אֶת־גָּזֵז
And Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran begot Gazez.
Καὶ Γαιφὰ ἡ παλλακὴ Χαλὲβ ἐγέννησε τὸν Ἀρὰμ, καὶ τὸν Μοσὰ, καὶ τὸν Γεζουέ.
And Ephah the concubine of Caleb bore Haran, and Moza, and Gazez.
47
וּבְנֵי יָהְדָּי רֶגֶם וְיוֹתָם וְגֵישָׁן וָפֶלֶט וְעֵיפָה וָשָׁעַף
And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
Καὶ υἱοὶ Ἀδδαῒ, Ῥαγὲμ, καὶ Ἰωάθαμ, καὶ Σωγὰρ, καὶ Φαλὲκ, καὶ Γαιφὰ, καὶ Σαγαέ.
And the sons of Jahdai [were] Regem, and Jotham, and Sogar, and Pelet, and Ephah, and Shaaph.
48
פִּלֶגֶשׁ כָּלֵב מַעֲכָה יָלַד שֶׁבֶר וְאֶת־תִּרְחֲנָה
Maacah, Caleb's concubine, bore Sheber and Tirhanah.
Καὶ ἡ παλλακὴ Χαλὲβ Μωχὰ ἐγέννησε τὸν Σαβὲρ, καὶ τὸν Θαράμ.
And Caleb’s concubine Maacah bore Sheber, and Tirhanah.
49
וַתֵּלֶד שַׁעַף אֲבִי מַדְמַנָּה אֶת־שְׁוָא אֲבִי מַכְבֵּנָה וַאֲבִי גִבְעָא וּבַת־כָּלֵב עַכְסָה
And the wife of Shaaph the father of Madmannah bore Sheva the father of Machbenah and the father of Gibea. And the daughter of Caleb was Achsah.
Καὶ ἐγέννησε Σαγαὲ πατέρα Μαδμηνὰ, καὶ τὸν Σαοὺ πατέρα Μαχαβηνὰ, καὶ πατέρα Γαιβάλ· καὶ θυγάτηρ Χαλὲβ, Ἀσχά.
She bore also Shaaph the father of Madmannah, and Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb [was] Achsah.
50
אֵלֶּה הָיוּ בְּנֵי כָלֵב בֶּן־חוּר בְּכוֹר אֶפְרָתָה שׁוֹבָל אֲבִי קִרְיַת יְעָרִים
These were the sons of Caleb. The sons of Hur the first-born of Ephrath: Shobal the father of Kiriath-jearim;
Οὗτοι ἦσαν υἱοὶ Χαλέβ· υἱοὶ Ὢρ πρωτοτόκου Ἐφραθά· Σωβὰλ πατὴρ Καριαθιαρὶμ,
These were the sons of Caleb. The sons of Hur the firstborn of Ephrathah; Shobal the father of Kiriath-jearim,
51
שַׂלְמָא אֲבִי בֵית־לָחֶם חָרֵף אֲבִי בֵית־גָּדֵר
Salma the father of Beth-lehem, Hareph the father of Beth-gader.
Σαλωμὼν πατὴρ Βαιθὰ, Λαμμὼν πατὴρ Βαιθαλαὲμ, καὶ Ἀρὶμ πατὴρ Βεθγεδώρ.
Salma the father of Baetha, Lammon the father of Bethlehem, and Hareph the father of Beth-gader.
52
וַיִּהְיוּ בָנִים לְשׁוֹבָל אֲבִי קִרְיַת יְעָרִים הָרֹאֶה חֲצִי הַמְּנֻחוֹת
And Shobal the father of Kiriath-jearim had sons: Haroeh, and half of the Menuhoth.
Καὶ ἦσαν υἱοὶ τῷ Σωβὰλ πατρὶ Καριαθιαρὶμ Ἀραὰ, καὶ Αἰσὶ, καὶ Ἀμμανὶθ,
And the sons of Shobal the father of Kiriath-jearim were Haroeh, and Aesi, and Ammanith,
53
וּמִשְׁפְּחוֹת קִרְיַת יְעָרִים הַיִּתְרִי וְהַפּוּתִי וְהַשֻּׁמָתִי וְהַמִּשְׁרָעִי מֵאֵלֶּה יָצְאוּ הַצָּרְעָתִי וְהָאֶשְׁתָּאֻלִי
And the families of Kiriath-jearim: the Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites, and the Eshtaolites.
καὶ Οὐμασφαὲ, πόλεις Ἰαῒρ, Αἰθαλὶμ, καὶ Μιφιθὶμ, καὶ Ἡσαμαθὶμ, καὶ Ἡμασαραΐμ· ἐκ τούτων ἐξήλθοσαν οἱ Σαραθαῖοι, καὶ υἱοὶ Ἐσθαάμ.
and Umasphae, cities of Jair; Ithrites, and Puthites, and Shumathites, and Mishraites; from these went forth the Zorathites, and the sons of Eshtaol.
54
בְּנֵי שַׂלְמָא בֵּית לֶחֶם וּנְטוֹפָתִי עַטְרוֹת בֵּית יוֹאָב וַחֲצִי הַמָּנַחְתִּי הַצָּרְעִי
The sons of Salma: Beth-lehem, and the Netophathites, Atroth-beth-joab, and half of the Manahathites, the Zorites.
Υἱοὶ Σαλωμὼν Βαιθαλαὲμ, ὁ Νετωφατὶ, Ἀταρὼθ οἴκου Ἰωὰβ, καὶ ἥμισυ τῆς Μαλαθὶ, Ἠσαρὶ·
The sons of Salma; Bethlehem, the Netophathite, Ataroth of the house of Joab, and half of the family of Manahath, Esari.
55
וּמִשְׁפְּחוֹת סֹפְרִים ישבו יֹשְׁבֵי יַעְבֵּץ תִּרְעָתִים שִׁמְעָתִים שׂוּכָתִים הֵמָּה הַקִּינִים הַבָּאִים מֵחַמַּת אֲבִי בֵית־רֵכָב
And the families of scribes that dwelt at Jabez: the Tirathites, the Shimeathites, the Sucathites. These are the Kenites that came of Hammath, the father of the house of Rechab.
Πατριαὶ γραμματέων κατοικοῦντες ἐν Ἰάβις Θαργαθιῒμ, καὶ Σαμαθιῒμ, καὶ Σωχαθίμ· οὗτοι οἱ Κιναῖοι οἱ ἐλθόντες ἐξ Αἱμὰθ πατρὸς οἴκου Ῥηχάβ.
The families of the scribes dwelling in Jabez; Tirathites, and Shimeathites, and Sucathites, these [are] the Kenites that came of Hammath, the father of the house of Rechab.

How it works

A parallel reader for the Hebrew Bible and its oldest witnesses: the Masoretic text, the Samaritan Pentateuch, the Dead Sea Scrolls and the Septuagint, each with an English translation where one is available.

Reading a chapter

Choose a book and chapter at the top, or type a reference into Go to (Isa 53:11, 1 Sam 3, sam 3:4, ii kgs 2, ben sira 51). Book names can be abbreviated; a name shared by numbered books (sam, kings, chr, macc) opens the first of them unless you add the number. The arrow keys move between chapters, and the address bar keeps a link to the verse you clicked, so you can bookmark or share a place.

Each row is one verse. Rows follow the Masoretic verse numbering, so the Hebrew, JPS and Samaritan columns line up exactly. The Septuagint is numbered differently in many places (Psalms, Jeremiah, Exodus 35–40, parts of Kings, Proverbs, Daniel, and dozens of chapter boundaries). Its verses are placed against their Masoretic counterparts, and a small tag such as 50:3 shows the Septuagint's own number when it differs. Greek verses that have no Masoretic counterpart (for example the Prayer of Azariah in Daniel 3) appear in reading order as separate rows marked LXX.

Columns

The chips at the top switch columns on and off. Drag a chip (or a column heading) to reorder; with a chip focused, the ← → keys move it. Your choice is remembered. The Samaritan columns appear only in Genesis–Deuteronomy; the scrolls column appears wherever a manuscript survives, including Ben Sira. Columns marked † are licensed for non-commercial use only.

Words: lexicon and concordance

Hover over any Hebrew word (Masoretic, Samaritan or scroll) or any Greek word to see its dictionary form, Strong's number, a short gloss and its grammar. Click the word to open the concordance on the right: the full lexicon entry, then every occurrence, grouped by book — for Hebrew, separately for the Masoretic text, the Samaritan Pentateuch and the scrolls (with the manuscript named). Click a reference to go there; every form of the word in the chapter is highlighted. You can also type a word or a Strong's number into Lexicon at the top.

In the Masoretic text, a Ketiv (the written form, unpointed) is shown in grey immediately before its Qere (the form read aloud); both carry the Qere's dictionary entry.

Variants

The Samaritan Pentateuch and every scroll are compared word by word with the Masoretic text of the same verse:

In the scrolls, letters in brackets are a modern editor's reconstruction and are never counted as variants; letters with a dotted overline are uncertain; ◦ is a trace of an unreadable letter. Manuscripts written in paleo-Hebrew script, and divine names that square-script scrolls write in paleo-Hebrew, are shown in paleo-Hebrew letters (switchable under Display). Hover a manuscript to see its edition. Display → Dead Sea Scrolls can hide the manuscripts that agree with the Masoretic text, or strip the reconstructions to show only what survives.

The comparison is automatic. It aligns words by spelling, so a transposition or a long rewritten passage can be marked imperfectly, and the spelling rule cannot tell a suffix from a vowel letter. Treat the colours as a finding aid and check a critical edition before building an argument on a reading.

Books outside the Hebrew Bible

Besides the Septuagint-only books, the book list has 1 Enoch and Jubilees (“Other ancient books”), shown in R. H. Charles's English with the Qumran copies beside them, and Psalms has a chapter 151. Their scroll copies — like those of Tobit and Ben Sira — have no verse numbers in the data: each fragment is placed by its published identification, and its lines are spread over those verses, so treat the exact verse boundaries as approximate. Aramaic copies (Tobit 4Q196–199 and all of Enoch) are marked “Aramaic” and have no word lookups.

Rabbinic citations

The small ❝ under a verse number opens the passages of rabbinic literature that cite that verse — Mishnah, Tosefta, both Talmuds, Midrash, Targum and Kabbalah (and, if you tick the box, later halakhah, liturgy and thought) — fetched live from Sefaria, so it needs an internet connection. Each passage is listed with Sefaria's date for the work it comes from and a link to read it there. Sefaria's links include allusions and discussions as well as quotations; those it classes as quotations are marked. It works for the Hebrew Bible, Ben Sira (by Kahana's numbering, e.g. the Talmud's quotations of Ben Sira), Tobit and Jubilees. For 1 Enoch, which the rabbis do not quote, it lists instead the Zohar's passages about a “Book of Enoch”.

How the Septuagint is aligned

Each Greek verse is placed by combining three things: the standard table of Septuagint–Masoretic verse correspondences (SIL's lxx.vrs), the table of Masoretic–English numbering differences, and a comparison of the English of Brenton's Septuagint with the JPS English, which confirms each pairing and catches displaced verses. Where no Masoretic verse is similar enough, the Greek verse stands on its own row.

The Greek word data

No openly licensed word-by-word analysis of Brenton's Greek exists, so each Greek word is matched to the most frequent analysis of the same form in the openly licensed Swete Septuagint (Morpheus parser), then to a lexicon entry. About 95% of words are identified. Parses of ambiguous forms (e.g. αὐτοῦ, τοῦ) can be wrong; the card says "automatic parse" as a reminder.

About the texts

What each column is, where it comes from, and what to keep in mind when reading it.

Masoretic Text — Westminster Leningrad Codex

The Masoretic text is the Hebrew Bible as transmitted by the Masoretes, scribal scholars active in Tiberias and elsewhere roughly from the 7th to the 10th century, who fixed its vowel points, accents and marginal notes (the Masorah) around a consonantal text that was already essentially stable by the 1st–2nd century CE. The Leningrad Codex (St Petersburg, Firkovich I B 19 A), copied in 1008/1009 CE in the Ben Asher tradition, is the oldest complete manuscript of the Hebrew Bible; the slightly older Aleppo Codex lost most of the Torah in 1947. It is the base of the standard critical editions (BHK, BHS, BHQ).

The Westminster Leningrad Codex is the public-domain digital transcription of it maintained by the J. Alan Groves Center at Westminster Theological Seminary. In this edition a Ketiv appears as its own unpointed word before the pointed Qere.

JPS 1917 — The Holy Scriptures according to the Masoretic Text

The first English Bible translation produced by a committee of Jewish scholars for the Jewish Publication Society of America, under Max L. Margolis as editor-in-chief, published in 1917. Its language deliberately follows the cadence of the King James and Revised Versions, but its renderings follow the Masoretic text and Jewish exegetical tradition, and it keeps the Hebrew chapter and verse numbering. It is in the public domain; its successor, the New JPS (Tanakh, 1985), is not. The electronic edition used here writes the divine names as “HaShem” and “G-d”.

Septuagint — Brenton's Greek text and the Updated Brenton English

The Septuagint is the Jewish translation of the Hebrew scriptures into Greek. The Torah was translated in Alexandria in the 3rd century BCE (the Letter of Aristeas tells the legend of 72 translators under Ptolemy II); the other books followed over the next two centuries. Because it was made from Hebrew manuscripts older than the Masoretic text, it often preserves a different Hebrew text: Jeremiah is about one-seventh shorter and differently ordered (a shorter Hebrew text of this type survives at Qumran in 4QJerb,d), Job is about one-sixth shorter, and Esther and Daniel have long additions. It was the Bible of Philo, Josephus and the New Testament writers, and became the Old Testament of the Greek church, which in turn led Jewish translators (Aquila, Symmachus, Theodotion) to produce closer revisions.

Sir Lancelot C. L. Brenton published an English translation in 1844 and a Greek–English edition in 1851. His Greek is essentially the Sixtine (Roman) edition of 1587, which follows the 4th-century Codex Vaticanus. It is older and less critical than the modern editions of Rahlfs (1935) and Göttingen, which are under copyright. The English column is the Updated Brenton (Adam Boyd, 2020), Brenton's translation with modernised spelling and wording, dedicated to the public domain.

Samaritan Pentateuch †

The Torah as preserved by the Samaritan community of Mount Gerizim (Nablus), written in the Samaritan script, a descendant of the paleo-Hebrew alphabet. It differs from the Masoretic text in about 6,000 places, most of them spelling or grammar; in about 1,900 of them it agrees with the Septuagint. Some readings are distinctively Samaritan, above all the commandment to build an altar on Mount Gerizim added after the Ten Commandments (Exod 20:17; Deut 5:21) and “Gerizim” for “Ebal” in Deut 27:4. Many others — harmonising expansions that copy one passage into its parallel — are shared with “pre-Samaritan” Qumran manuscripts such as 4QpaleoExodm and 4QNumb, showing that the text type is older than the Samaritan schism.

European scholars learned of it in 1616, when Pietro della Valle brought a manuscript from Damascus; it was printed in the Paris (1645) and London (1657) Polyglots, collated by Benjamin Kennicott (1776–80) and edited critically by August von Gall (1914–18). The Hebrew here is Aleksandr Sigalov's digital text, based on Kennicott and checked against von Gall; the English is Sigalov's adaptation of the King James Version to the Samaritan readings. For modern scholarship see Abraham Tal's edition of MS Shechem 6 and Stefan Schorch's critical editio maior.

Dead Sea Scrolls and other Judean Desert manuscripts †

Between 1947 and 1956 the remains of about 950 manuscripts were found in eleven caves near Khirbet Qumran. Some 230 are biblical — every book of the Hebrew Bible except Esther is represented, from tiny fragments to the complete Great Isaiah Scroll (1QIsaa) — dating from about 250 BCE to 68 CE. They are a thousand years older than the Leningrad Codex. Most are close to the ancestor of the Masoretic text (“proto-Masoretic”), but others agree with the Septuagint (4QJerb, 4QSama in places), with the Samaritan text type, or with neither — evidence that several forms of the text circulated side by side before the Masoretic text prevailed.

Manuscripts from other sites fill out the picture: Masada (before its fall in 73/74 CE; excavated by Yigael Yadin, 1963–65) and the Bar Kokhba refuges of Wadi Murabba'at and Naḥal Ḥever (132–135 CE), whose biblical texts are already virtually identical with the Masoretic text, as well as Naḥal Ṣe'elim, Wadi Sdeir and Naḥal Arugot. The official publication is the Discoveries in the Judaean Desert series (Oxford, 1955–2010).

The transcriptions here are those of Martin G. Abegg Jr., James E. Bowley and Edward M. Cook, as converted by the Eep Talstra Centre for Bible and Computer (ETCBC). Each manuscript is labelled with its siglum (e.g. 4QIsad), its DJD number, its find-site and the column or fragment and line. Besides the biblical manuscripts, the copies of Ben Sira, Tobit, 1 Enoch, Jubilees and Psalm 151 are shown under those books. Not every manuscript is in the dataset — notably the Greek scrolls (such as the Greek Minor Prophets from Naḥal Ḥever) are absent, and the Masada Ben Sira scroll is added separately (see Ben Sira).

Ben Sira

The Wisdom of Yeshua ben Eleazar ben Sira, composed in Hebrew in Jerusalem around 190–180 BCE and translated into Greek by his grandson in Egypt after 132 BCE (his prologue explains the difficulty of rendering Hebrew into Greek). It belongs to the Septuagint and to the Catholic and Orthodox canons (Latin Ecclesiasticus) but not to the Jewish one, although the Talmud and midrash quote it. Its Hebrew text was lost to the West until 1896, when Solomon Schechter, Agnes Lewis and Margaret Gibson identified medieval copies in the Cairo Genizah; ancient Hebrew copies then emerged at Qumran and Masada.

About two-thirds of the Hebrew is now known, from six medieval Genizah manuscripts (A–F, 10th–12th century) and three ancient ones: 2QSir (2Q18; Sir 6:14–15, 20–32), the acrostic of Sir 51:13–20, 30 in the Psalms Scroll 11QPsa (columns 21–22), and the Masada scroll (Mas1h), found by Yigael Yadin in 1964 in a casemate room of the fortress and published in 1965: seven columns with Sir 39:27–44:17, copied in the early 1st century BCE, little more than a century after the author. Its agreement with Genizah manuscript B showed that the medieval copies descend from the ancient Hebrew rather than from a translation back from Greek or Syriac.

Here the book is shown in Brenton's Greek and English. The Hebrew column is the Kahana edition, as transcribed on Hebrew Wikisource and distributed by Sefaria (CC BY-SA): a running text built on the Genizah manuscripts, in which words in [brackets] are Kahana's restorations; chapters with no surviving Hebrew are empty. Kahana numbers the verses in the Hebrew order — in the Greek, two blocks of chapters 30–36 are transposed — so his verses have been matched to Brenton's by content for this site, with his own number shown as “Heb.” where it differs. The scrolls column has the three ancient witnesses; the Masada text is Eric Reymond's transcription from bensira.org. Their placement was made for this site by matching the text; there is no Masoretic text to compare them with, so no variants are marked.

Psalm 151

The Septuagint Psalter ends with a short psalm “outside the number”, in which David recalls tending his father's sheep, his anointing and his victory over Goliath. It belongs to the Greek, Syriac and Ethiopic Bibles but not to the Hebrew one, and was long thought to have been composed in Greek — until the Psalms Scroll from Qumran Cave 11 (11QPsa, published by James Sanders in 1965) turned out to contain a longer Hebrew original in its 28th column, as two poems (151A on David's music and anointing, 151B, broken off, on Goliath). The Greek is a condensed translation of them. The psalm is shown as chapter 151 of Psalms, with the scroll's lines under the Greek verses they correspond to.

Tobit

A Jewish novella of the Eastern diaspora (probably 3rd–2nd century BCE): the pious exile Tobit, blinded in Nineveh, sends his son Tobias to recover money in Media, guided by the angel Raphael in disguise; on the way Tobias marries Sarah and drives off the demon Asmodeus. It is in the Septuagint and the Catholic and Orthodox canons. It survives in two Greek forms — a shorter one (Codices Vaticanus and Alexandrinus, printed by Brenton) and a longer one (Codex Sinaiticus) — and the Qumran copies, four in Aramaic (4Q196–199) and one in Hebrew (4Q200), published by Joseph Fitzmyer in 1995, side with the longer form, which is now generally taken as nearer the original. Their verse placement here follows Fitzmyer's identifications.

1 Enoch

A collection of five works ascribed to Enoch, the seventh from Adam who “walked with God” (Gen 5:24): the Book of the Watchers (ch. 1–36, 3rd century BCE), on the angels who descended to the daughters of men; the Parables (37–71); the Astronomical Book (72–82); the Dream Visions (83–90), with the “Animal Apocalypse” of Israel's history; and the Epistle of Enoch (91–108). It is quoted in the Letter of Jude (1:14–15) and is canonical in the Ethiopian Orthodox Church, whose Ge'ez version is the only complete text; Greek survives for about a third. Józef Milik published the Aramaic fragments from Qumran Cave 4 in 1976: eleven copies, covering every part except the Parables, the oldest from around 200 BCE. The English is R. H. Charles's 1917 translation from the Ethiopic (public domain). The Astronomical scrolls (4Q208–211) contain a much longer calendar than the Ethiopic; only their few passages that match chapters 76–82 are placed.

Jubilees

A retelling of Genesis and Exodus 1–14 as revealed to Moses on Sinai by an “angel of the presence”, dated by a calendar of 49-year jubilees and a 364-day solar year (mid-2nd century BCE). Like 1 Enoch it is canonical only in the Ethiopian church, whose Ge'ez version is the only complete text; parts survive in Latin, Syriac and Greek quotations. Fragments of about fifteen Hebrew copies were found at Qumran, more than of most biblical books, and are published in DJD 13 (VanderKam and Milik, 1994) and DJD 23. The English is R. H. Charles's 1917 translation (public domain).

Lexicon and concordance data

Hebrew words carry the analysis of STEPBible's Translators Amalgamated Hebrew OT (Tyndale House, Cambridge): extended Strong's numbers — James Strong's 1890 numbering, subdivided to follow the Brown–Driver–Briggs lexicon (1906) — with morphology from the ETCBC and an abridged BDB for definitions. Samaritan and scroll words take the analysis of the Masoretic word they correspond to, or, where they differ, of the same written form elsewhere in the Masoretic text. Greek words are matched through the Swete Septuagint and the Morpheus parser to STEPBible's Greek lexicon, which draws on Abbott-Smith (1922) and Liddell–Scott–Jones.

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